Daniel Gallant is a former white supremacist and a practicing Social Worker that is currently studying law. Most recently Daniel Gallant was interviewed on this topic by the Montreal Gazette.
Letter to the Editor
President-Elect Donald Trump.
Successful in his presidential campaign, 2016, Trump has enshrined and emulated living controversies from the depths of American society’s psyche. He has advocated and capitalized upon angst of many citizen’s valid grievances against the state. Additionally, Trump has echoed the long standing American right wing rhetoric; many of his statements can only be described as discriminatory and bigoted. Much of the commentary from Trump, echoes that of the extreme far right.
There is no doubt that many people echo sentiments, similar to that expressed by the likes of the KKK, and David Duke. Right wing extremists have proclaimed that it is their vote that succeeded the Trump vote. A question remains: is this true?
What we know, as evidenced through a plethora of academic research, theorizing and confirming that our Americas (namely Canada and USA) are built upon capitalist precepts that include white supremacy.
The privilege gained by the dominant society has been attained and maintained through injustices served upon the other(s). Our system is historically white supremacist and classist, some will claim a cultural predation and law entrenched in arcane supremacist doctrines. While others emphasizing that the power belongs to the nations descendants; albeit missing the context of indigenous peoples. Perhaps, the most intense shock for Trump’s critics is that merely the point that America is not all that different than it’s ever been.
While, the KKK may not have directly affected the voting majority per se, it is known that Klan’s (and kin networks) message is directly aligned with the ideological construct of Trump’s campaign, and the collective conscious of the voting majority in the USA. This was not ideologically distinguished from that of the Harper-era in Canada. In many contexts and applications of politic, the violent right wing extremist ideology and doctrine (e.g. KKK) is cut from the literal same social fabric as is Trump and his voting majority. This is not to say that all Trump voters are white supremacist. However, it is fair to argue that the absorption of collective consciousness has become what was white supremacist and could now be legitimately concluded as mono-ethno-centric in construct. This ethno-centric trend espouses hatred, on both the left and right wing majority and fringes.
Those identified as the left wing, often believe our societies have progressed away from racism and other arcane political practices. We only need to see the manifestation of the 2016 campaign to understand this is not true. The right wing proclaims the left wing is as bad, or worse, than the right wing; that the left wing who claim to be anti-fascist are demonstrating attributes of fascism themselves. Both, left and right, have turned into ugly polarizations of the other. Violence is brought forth, emerged, from both narratives, but there is a simple solution: building upon common ground through human relationships.
Trump merely mimics that which already exists. It does not take a rocket scientist to understand this. Trump is a mere expressive mouthpiece, a trumpet if you will, that has a platform of power that expresses what other groups have been doing for decades. Obviously what Trump has said and does coincides, and is congruent, to that of the voting majority in USA.
Expressively, the voting majority does concur with Trump. Those left wingers who are frustrated have emulated the aesthetic of their opponent, as they engage violent rhetoric and action on the streets. Citizens have a right to be angry and frustrated and to express that. However, it is unlikely that the right to expression is to include the right be violent in messaging and action. The left wing now demonstrates engagement similar to their right opponent. Polarizations and rock throwing do not resolve issues. Dialogue and education resolve these issues.
I have affirmed through formal education and research that of which the far right wing extremists have stated for decades; that their views are not foreign to that of the dominant colonial nations and culture of the Americas. I believed this to be true when I was young homeless street youth entrenched in right wing extremist doctrine, and now as an academic, practitioner, researcher and global citizen. Moreover, the actions of the left wing are turning ugly and violent, just as are the expressions of the right wing; including Trump himself.
Moving forward with the political reality and social mirror we gaze into, we know that the historic context of North American society is racist and continues to be; it is embedded into law and culture. The existence of racism, or white supremacy if you will, in law is undisputable. The question remains: can we overcome these arcane elements of our western ‘civilized’ society?
The American normalization of racialization, discrimination, hate, and supremacy combined with the lack of educational outcomes that foster practical critical thinking skills and the ability to practically identify and overcome logical fallacies will continue to result in a tidal wave of reemerging right wing politics, which continues to navigate ends of causing harm to identifiable groups seen as the other; as the dominant class (whether race or socio-economic) mainstays its power and privilege.
It is worrisome that the norm is still the social acceptability that people can conduct, and express, themselves in discriminatory fashions. More to this point, what is feared by most people is that both the left and right wing have become viscerally entrenched in acts of violence and hatred.
Hopefully the election of Donald Trump will demonstrate to those who are opposed, or reject, the dominant supremacist doctrines will collectively find a way to ensure our education systems construct and incorporate practical critical thinking skills and how to identify and overcome logical fallacies, which are embedded within our culture, institutions, law and politics. Only then can we engage dialogue.
The revolution needs to begin now. We need to overcome our arcane past of supremacist doctrines, and walk towards a future that includes all of us. Including those who hold racist views and have a long way to go. Our revolution must be education, not violence and hate. We must not embody the aesthetic of the arcane element that still grips onto power. We must become the change we want to see in the world. This can be achieved through transformative education and dialogue. Revolution through education.
I was recently interviewed about the Soldiers of Odin taking foot in BC. I see this as very problematic, in spite of the groups desire to claim they have no ties, nor intention, similar to that of the group they claim to be a part of. This, of course, is illogical; and in my opinion demonstrates how full of shit these guys are.
I decided to write this first letter to my fellow Canadians, and the latter to Soldiers of Odin as a whole.
Daniel Gallant is a registered Social Worker who studies law, and has been acknowledged as a leader on topics pertaining to right wing extremism in Canada. Daniel spent nearly ten years trapped within the white supremacist movement in western Canada, and has since dedicated his life to undoing violence, racism and hatred. His work has been presented to, acknowledged by and referenced by world leaders, governments, leadings scholars, global organizations, and law enforcement.
Dear Fellow Canadian Citizens,
Don’t believe the hype.
Soldiers of Odin (S.O.O.) are not here to protect you, nor your communities. This group claims, and may even believe, they are working for the greater good. But, this is clearly not true. I would like to tell you a few things about their organization.
First, S.O.O. is the by-product of the European white supremacist network. The group was designed in Northern Europe by hate mongers that aim to ‘cleanse’ neighborhoods from ‘immigrant hordes’. The group’s primary purpose is to engage in war and instill terror into its enemies, as that is a nature of war; for furthering context Soldiers of Odin were formed to target immigrants, Muslims and Islam. However, the Canadian leaders of this group want us to believe they have nothing to do with, nor are they alike or kin to, the hate group that birthed their organization, a little over one year ago.
Basically the Soldiers of Odin will do whatever it takes to hide behind every mask they can. Plainly speaking, if the group has no kinship with its white supremacist roots, then why did they join under the flag, and trademark, of the Soldiers of Odin. There does not appear to be any logical and rationale that could make this a plausible truth.
Soldiers of Odin began in Europe, formed by white supremacists, about a year ago. Now under that same flag, Chapters of the organization have spread throughout Europe and North America; all hailing anti-immigration sentiments and embracing right wing rhetoric. But, the Canadian chapter wants the citizens of Canada to be permissible and complicit in their inherently racist organization. This way they can both hide and fulfill their organization’s purpose. Hiding in plain sight.
WHAT IS IN A ‘NAME’
Soldiers of Odin are making claims that do not hold up to even the most basic logic testing.
For instance, let’s for a minute consider the name of the organization, “Soldiers Of Odin”, in itself demonstrates what the group is, and sets out to do. Odin is the god of war that honors those who die in battle to protect their race and soil. This is the odinist way. Anyone who claims otherwise, either is lying or does not understand the narrative they are supporting, which in itself demonstrates inconsistent messaging of this organization, or perhaps lies. These tactics are only utilized by those who have something to mask and hide.
Additionally, the term “odinism” was the construct of WWII era theorists, who were Nazis. The Nazis developed and branded odinism out of an ancient Nordic Pre-Christian Religion. The ancient pagan ‘religion’ was not called “odinism”, it is Asatru (and other variations of the like).
The Nazis created a new branch of neo-paganism, odinism, that had erupted into a real threat all over the world in the 1980s, which disguises itself as a cultural heritage ideology. Yet, just another way for extremist racists to hide their true ‘color’ (pardon the pun).
In our era of contemporary right wing politics and global issues pertaining to extremism and terrorism, these sorts of groups are emerging everywhere. And without a doubt, they are a threat to those that fall into identifiable categories. By this dynamic alone, is kin to the same way that racism plays out in our communities; it is schismatic in nature.
The main difference between Astatru and odinism, in a very rudimentary explanation, is that odinists worship the Nordic god of war. Odin is set out to protect soil and bloodlines. By this logic alone, Soldiers of Odin are there to protect their own race and land. This alone should be understood as racist in two ways:
- a) Soldiers of Odin was created as an anti-immigration organization to fight against the Muslim community, and
- b) which seeks to protect its (O.O.) own kind, and the S.O.O. membership is primarily ‘white’ people.
There is another discussion to be had about Soldiers of Odin and their impact upon indigenous peoples as well. But that is a more complex area of discussion to have in the future. But let me assure you, this is also an area where this group demonstrates pure ignorance and inconsistent messages. Unfortunately, unbeknownst to many people the S.O.O. will disguise itself, and it’s true purpose, function and structure by convincing members of the public otherwise.
SKINHEADS AND RACISTS
Soldiers Of Odin’s leaders claim they have purged out the racists from their organization. This is, flatly, a lie.
I was a part of the white supremacist movement in Canada for ten years. I have been engaged with online monitoring of white supremacist organizations now for nearly 12 years. I assure you that there is evidence that proves the S.O.O. are soo full of poop, on this point alone. This is actually a ridiculous claim. They are flatly denying the presence of racists in their midst to the Canadian Public, while on the other hand have embraced white supremacists within their ranks; and remember that they were also founded by white supremacists.
White supremacists and racists have been praying to odin before beating and killing people on our streets, for decades. Some of you may even remember David Bowie’s 1987 album Tin Machine warning us about racist odinists in his song entitled: Under the God. This is not a new issue.
Not only do the Soldiers of Odin have white supremacists in their ranks, but the leadership does engage in many forms of rhetoric that synthesizes the nature and conduct of, and is derived from, white supremacist groups.
S.O.O. has engaged in social media attacks against those who oppose or critique their organization; and this is why I have chosen to speak out.
Community leader and long-time anti-racist Alan Dutton has been interviewed about his opinion of Soldiers of Odin Chapter that was recently started in Vancouver. Soldiers of Odin members and leadership has began referring to the opposition as enemies and then referring to their critiques as “antifa”.
This is precisely what fascist, nazi and white supremacists do. In fact, the rhetoric and dynamic of attempting to discredit someone, by labelling them as antifa, is birthed out of the white power movement.
Antifa are people who are anti-fascist. Already, Soldiers of Odin have launched social media attacks against those they label as antifa, which surely they will label me. This is very problematic for a couple of reasons:
First, when did we as a society begin to say that Anti-Fascists are a bad thing?
Second, did Canada not take a formal position against the fascist Nazi Regime in WWII?
How can Soldiers of Odin claim to be upholding Canadian law and values when they are attacking those who stand up against racism and fascism. It seems that Soldiers of Odin are working contrary to our legal system.
The fact that S.O.O. is attacking antifa online, is indicative of the similar conversations found on white supremacist websites. This is a core contradictory element of their organizations discourse. This does demonstrate the ideological lineage of Soldiers of Odin’s members. I do not think, nor expect, most Canadians can easily identify these issues. But, I can, as I spent nearly a decade immersed in that lifestyle; and more than a decade of unlearning the doctrine.
My years within the white supremacist movement in western Canada, to my profound social change, and now my current role as an educator, researcher, advocate, Social Worker and future career as a lawyer, compel me to express to you that this group, in my opinion, are a threat to safety of ALL Canadians. Especially to minority groups and vulnerable persons.
It has been demonstrated to me, through my research on the Soldiers of Odin that there is a grave concern that emerges in the influx of their membership, and the fact that many people who are not attracted to white supremacy, are being duped into this new organization.
I will support any group that keeps our streets safe for ALL Canadians. However, not only are the Soldiers of Odin unsafe because they are inherently racist and war-minded as an organization (as is demonstrated by evidence found in their organizations founder and group name), they have also proven to be comprised of liars, racists, extremists and bullies who belittle immigrants and anti-racists. This alone should raise flags about who and what the Soldiers of Odin are.
Canadians should be concerned with this group that is reminiscent of the Heritage Front.
Daniel Gallant (MSW, RSW)
Juris Doctor Candidate – 2017
Dear Soldiers of Odin,
It has come to my attention that you have now ‘set up shop’ in Canada, by rapidly expanding Chapters of your ‘organization’ across Canada. Let’s not waste time, nor mince words.
Your organization has already demonstrated dishonesty, incongruence and hatred against your fellow citizens. Your politics are divisive and the evidence is found in your online campaign, organizational conduct, onslaught of misinformation and the fact that you have members who are members of various Canadian hate groups (both past and present). Heck, even your organization’s name speaks to the violent nature of your organization’s intent: war for the sake of ‘blood, soil and honor’.
There are several things I would like to hash out with Soldiers OF Odin and air publicly, some of which is in this letter, and more in my letter to all Canadians. We will surely engage more discourse as time moves forward, as I have a wealth of knowledge, insight, education and stamina.
Your ‘respective’ leader (Joel Angott) indicated (in Metro News article) that you all uphold Canadian law, and our collective Constitutional Rights. Obviously your organization does not understand what a Constitutional Right is. There are only a few ways in how S.O.O. could possibly frame the façade that you all uphold the Charter of Rights and Freedoms and the Constitution. However, we both know this is complete bull-pucky.
If you had any clue what a Constitutional Right was, then you would not be attempting to claim your neighbourhood patrols protect Constitutional Rights in Canada. Let me explain further.
Canadian Constitutional Rights, are guarantees, in law, that Canadians receive to empower us as citizens. Guarantees that protect us of from the conduct and actions of government, police and authorities of certain variety. Moreover, Constitutional Rights are engaged as a legal protection that are sorted out through the legal system, not by walking through neighborhoods creating an environment of fear and intimidation.
I am sorry to inform you that you do not, in fact, nor law, protect Canadians’ Constitutional Rights. You are a group of self-appointed, not democratically elected, thugs who ‘patrol’ streets against our own citizens. These actions, even if righteous, are in no way connected to upholding our Constitutional Rights.
If S.O.O. were in fact upholding our Constitutional Rights you all would be working within legal strategies against the government and authorities, where there were Constitutional failings and pitfalls. You would not be involving yourself in right wing extremism and organized crime circles.
I do want to acknowledge, however, that we do agree on some matters. Our laws do not protect citizens well enough from pedophiles, rapists and other social ailments. But to be frank, I do not believe you are our solution to these matters. In fact, quite the contrary. This is where I find your organization very similar to white supremacist groups. Your group appeals to those people who are rightfully angered about the abuses and grievances they and their loved ones may have suffered. Soldiers of Odin capitalizes upon these vulnerabilities, and exploits citizens by doing so, while fooling un-suspecting people into your ranks. However, this mere tactic to garner public attention and community support is bound to fail because it is not transparent and congruent; rather it is coercive and manipulative.
Fortunately, there are those of us who have a deeper understanding through personal experience, education and formal research of how organizations like yours get started; and then move onto becoming a threat to Canadian public safety.
I hope that you take this input, how it is intended. My intention is to show you that your organization is publicly speaking out of line, on matters it knows not; and that the rhetoric you are attempting to sell is exposed for what it is: abusive.
Additionally, I do hope you become aware that there are those in our communities who care about sustainable public safety. Organizations like S.O.O., albeit believe they are righteous, are actually creating more divisiveness in our communities and are spreading hatred and fear in the very communities you claim to protect. The very fact that organizations of minorities are expressing concern, and your leaderships response is defensiveness and offensive rhetoric, both demonstrate and exemplifies your organizations nature; the intent of the Soldiers of Odin, hence, your organization’s name that pays homage to the god of war.
Let us, in summary, cut to the chase.
Soldiers of Odin membership includes racists, white supremacists, criminals and liars. S.O.O. was created to instil fear and conduct acts of violence in a war, that odin would adore. It is unfortunate that your predecessor, odin himself, would probably be very disappointed in your tactics and dishonesty.
Perhaps the next time you want to sell the Canadian public a stench ridden pile of steaming crap, you may want to consider a re-brand that does not overtly emulate the true nature of your group’s purpose: abuse, war & racism.
Daniel Gallant (MSW, RSW)
Juris Doctor Candidate – 2017
There is an old battle, between poets and law. This battle has not disappeared. Plato represents Law, and legal educators are proving to me that poetry is still perceived as a threat.
(Please play this song and read the lyrics provided, and then replay while you read this blog article; I whole heartedly recommend that people put this song on loop for your own enjoyment. This song is still one of my all time favourites.)
In an ancient time Plato threatened to force out, BANISH, all of the poets out from the city. Here is a quick summary of the battle between LAW v POEtry:
“Plato, an ancient Greek philosopher, was a student of Socrates and teacher of Aristotle. Writing during the mid-4th century, BCE, he founded an academy in Athens, Greece. His philosophical writings are primarily in the form of dialogues (the form became known as the “Socratic dialogue”), where truths are revealed by a series of questions and inferences based on the questions and their responses. In simplified terms, he believed that abstract ideas and truths exist in a place beyond the material objects of the world. The term “platonic” has come to mean pure or lofty. In Books III and X of the Republic, Plato addresses the problem of poets. He deduces that they are imitators of the world, and therefore far from the truth: “the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth.” The other dangers of poets are that they corrupt youth and incite the passions instead of the faculties of reason. The poet, “with his words and phrases,” is able to convince listeners that he knows what he speaks of: “such is the sweet influence which melody and rhythm by nature have.” Poetry, including the narratives of others’ lives, appeals to the emotions; it “feeds and waters the passions instead of drying them up; she lets them rule, although they ought to be controlled, if mankind are ever to increase in happiness and virtue.” In Book X, Plato concludes that poetry must be banished from the hypothetical, ideal society; however, if poetry makes “a defense for herself in lyrical or some other meter,” she may be allowed to return from exile.”
Here was my response written in 2012 when I was a social work student doing research on the use of poetry in scholarship:
POE = Product Of Environment + try = POEtry = survival through writing
This was written before I applied to law school. As it turns out my law school seems to dislike my poetry. There exists an ancient cultural-ideological divide between those who hold legal-power and those who use creative expression.
All of this reminds me of these events:
There are those who get a foot in the door, towards their dreams.
There are those who have much, and dreams are easy to achieve. There are those who have not and struggle in order to become a success. Then there are those who have not and overcome, only to be faced with resistance from those that have. There are those, who have, that welcome those who have not and do share; while their counterparts who have refuse to share and create great divides. Then there are those affected by those divides.
There are those who are hurt and are not given enough resources to overcome. There comes a point where so much shit piles up, so high and heavy, a person can crack. The threshold of resilience for some enables them to take the weight of a lot upon their shoulders. There are those who are fractured. Those who cannot bare the same weight.
Then there are those who are broken or shattered. Once shit goes awry there is little to be done. Falling apart comes in many forms. When a person is faced with their breaking point, and the world comes tumbling down, there is only so much that others can do to assist. There are those who sit and watch people abuse others.
There are those who see the cracking start and do nothing, not because they cannot help, but rather because if they do help they will feel the wrath of those who do have power, and will face threat to the security of their luxury. There are those that just go through life abusing others in subtle ways, and we allow it. Then there are those who are deeply damaged by those that subtly abuse their fellows, as passerby observe and do nothing.
There are those that rely on addiction, alcoholism or become workaholics in order to escape. Then there are those who rely upon technology or sex as an escape. Then there are those who just give up in one way or another. Of course there are those who are suicidal or homicidal. Then there are those who just give up and fold and hide in the cracks of society. Then there are those who literally walk away and disassociate completely.
There are those people who break temporarily and then heal, or just move on. Then there are those others that break forever, and there is no cleaning up that mess. Then there are those that die as a result of reaching their breaking point.
Then there are those who take Drastic Actions.
“I can’t think of a lower thing that a federal government can do than racially discriminate against … kids, know that they’re doing it, know it is harming them by unnecessarily removing them from their families, have the recommendations in their hands where they could have made it better and they don’t do it”
– Cindy Blackstock, xecutive director of the First Nations and Family Caring Society
Here is a link to a poem I wrote about Cindy and her work after I met her at UNBC: CLICK HERE
I have written many blog articles, academic pieces and many declarative poetic narratives about my time in the white supremacist movement. I have also read and watched the work of others related to their experience with the white power networks around the world. I have not ever been so profoundly moved by an artistic piece as I have, to date, by the play written by David Gow called Cherry Docs.
(Photo by Jenifer Norwell CBC)
The Director of the play in Kamloops, Glen Cairns, featured Nigel Beardwood who played Michael Downy, a neo-nazi skinhead on trial for racially motivated murder. Todd Sullivan played Beardwood’s Jewish lawyer. Glen Cairns, the Director, is a survivor of a violent hate crime in Toronto back in the 1990s. The beating so severe his face had to be reconstructed. We were brought together by suggestion of a mutual friend, to whom I am grateful.
The play was moving. It was delivered with a vulnerable emotional connection, by a production and acting team that is passionate about life and the real social issues we face in society. This play is worth seeing.
Albeit, my boots are not Cherry Docs they are Oxblood Gripfast (used to be gettagrips) Rangers, which were one of the two main choices of boots selected by nazi skinheads since the 1980s. Both pairs are symbolically linked and represent the same thing, while also acknowledging there do exist some branding and functional differences. I will not discuss these distinguishments as I do not want to contribute to a promotion of the reasons why I selected these boots, but I will say that I always had a pair of Docs for one violent purpose and this style of boot for another violent purpose.
I could write a very long article on what I experienced but instead I encourage you to see the play that runs until Jan. 24 2016 in Kamloops. I also encourage you to read this article by CBC and listen to this interview with Glen, Nigel and Myself as we discuss our intersection, Cherry Docs (boots), in the theatre of life.
(Photo by Jenifer Norwell CBC: Right to left: Nigel Beardwood, Daniel Gallant, Glen Cairns)
The only sad part about this experience is that in response to the CBC’s article (as seen here) is riddled by comments by white supremacists. One particular individual, who is a member of a specific skinhead organization and is responsible for cowardice beatings of our community members and was charged with a hate crime, took to the internet to express his rejection of the healing nature of our collective cathartic experiences.
It is a good reminder for me to know that there are still people who are lost and cling on to the grips of power-over others through violence/intimidation, while riddled with denial and false consciousness about our shared humanness (as I once was)…there is still much work to be done…but at the very least even those who are where I once was are now discussing and engaging on the forefront (or at least periphery) with the work of deconstructing hatred in our communities.
I challenge any and all persons who believe in the things I once did to reach out and have civil dialogue in order for us to grow collectively, rather than holding onto to abusive ways that defeat the thing that we all similarly strive for: survival and a better life. I do not condemn those for believing what they do, but I do openly challenge the not-always-so-apparent logical fallacies and conspirators perceptions of those who dedicate themselves to a movement fuelled by hatred, fear and denial.
There is a better way to live.
I wrote this set of pieces in 2013. In 2014 some of the following was published in my masters in social work. This series was included in a manuscript competition I won on indigenous topics relating to culture, law and land in 2013.
Dr. Cindy Blackstock is one of the most important Canadians that walks among us. She is one of my heroes. Her work is beyond important to all Canadians.
Doctor – I
I have read articles. books. your research. offered solutions. people before profit. children before. money. first people’s children. all children. the platform.
Black-stock’d – II
state of lived experience
First Nations’ children
incredulous human rights violation
repeated, perhaps blatant
our nation, our short history
politicians cannot afford
housing, education, food, language
and equitable social service
commodify, accept, tolerate, perpetuate, perpetrate
profitable margins, of mainstream dominant class
ignored, suppressed, push down, down, and done
at the cost
of injustices served
extended Canadian apartheid
Child, Family and Community Services Act
into group homes
kicked out of hospitals
without family, community, ceremony, language, land
words of Duncan Campbell Scott
culture and gatherings
speak mother tongues
babies in the night
like a mongoose snatches eggs
from robin’s nest
150 years, kidnapping
I cry – III
non-First Nations children
are someone’s babies
without parents, families, or community connections
watch, observe and learn
Canada penetrates deeper, deeper and
imperialists take babies
under, and for, ‘the law’
British law rules
as children watch and learn
we teach snatched babies
ripped families hearts bleed screams
helpless, hopeless, I cry
all children learn
Problematic – IV
white faced suits deny, discourage, dishonor
and then disrobe
their captive indian princesses
with Olympic feathers and buckskin Ramsey rooms
judges disrobe, cops turned blind eyes
as highways cry missing women
girls, children, exploitation
sexual domination cropped and farmed
sex and violence
in systems built in
built on fortification
power bases cry babies
women’s blackened eyes
men staggering alone
hitting each other
Poisonous Plates – V
lateral violence deserts
blamed for crying alcohol
and dining, whimpers
Governments Words – VI
these are the things I grew up hearing
I borrowed these views
now returned to their rightful owners:
pull up your fucking socks
lazy dirty ‘Indians’
these are the things I grew up hearing
I borrowed these views
now returned to their rightful owners:
worked jobs, twenty seven years
fed brown children
these are the things I grew up hearing
I borrowed these views
now returned to their rightful owners:
killed, selling two dollar assholes
these are the things I grew up hearing
I borrowed these views
now returned to their rightful owners
Witnessed – VII
Wall-street suited economics
oppressive governing neo-cons
damn any-and-every-one, deemed differentiated
divided by privilege
antithetical under-grounded scholars
research, observe, compile, articulate, write and write
and write right words righteous
smudge, pray in honor
to your journey
sweat prayers, for your momentum
requests ability carried out
mother natures’ will, assist support
witness, this revolution
Cindy B -VIII
I want to thank you
on behalf of all
all non-First Nations Canadian peoples
us immigrants. the ignorant. the mean. the killers. the rapers. the homophobes. the racists. the powerful. Dominant. and sickened. superiority complexified society.
I, thank you. for articulation. research harvested ceremonial. produced in language. and understood structures. by masses. Now. who can deny?
success. teaching the government. how to treat children. people and community. my nechi-nehiyewan. Cree. Salteaux. Secwepmc. Anishinaabe. my friends. lovers. Partners. Colleagues. and comrades in academia. my brethren on the streets. homeless. and those of us who moved on. Survived. your praxis. a revolution. this. my honor. honorary shout-out. for you. for the kids. and families. the world. country. and nation