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Big Mistake: Dawson Creek & Soldiers of Odin

It has been brought to my attention that Right Wing Extremist group, namely Soldiers of Odin (“SOO”), have been gaining publicity in Dawson Creek, BC.

Some community members are bothered by this, while it seems that local media,  at least one non-profit agency and local RCMP appear to be responding  in a way that exhibits their ignorance on right wing extremist groups, or even worse that they may support SOO. There are many reasons that the RCMP and the community ought to be concerned about right wing extremist groups that are recruiting new members.

I was born in Spirit River, Alberta, and lived in Rycroft as a young child. I spent much of my life at Moberly Lake and Chetwynd, BC. In fact, I began my academic career at the  Dawson Creek Northern Lights College campus. I now hold a Masters in Social Work and Juris Doctor (Law) Degree. I am a registered professional with both the BC College of Social Work and the Law Society of BC (Decision).

I care about the communities in the Peace River District, which is my home. Members of the Peace River District communities helped me crawl out of a personal hell related to addictions, gangs and violent extremism. I understand hate groups and their strategies very well, as I have been there.

For those who do not know, I have been doing work for many years countering hate groups and white supremacist groups. In recent years, this has including contending with right wing extremist groups that claim they are not extremists and tout themselves as community interest groups, and more specifically the SOO. Anyone, including the RCMP, who state there is no reason to be concerned about this group has obviously not inquired into the activities of the groups members. The SOO have been linked to, and gained permissions from, the Hells Angels.

My sources report that the Hells Angels in BC, Manitoba and Ontario have established a network of affiliations with right wing extremists; this of course is not new information as the Hells Angels themselves have historically touted neo-nazi views and symbols. In recent years, it has become known that the Hells Angels are refortifying their links and granting permissions to right wing extremist groups and gangs to wear gang patches within the Hells Angels’ claimed territories (turfs); this is because these groups are often involved in drug dealing and their violent tendencies, which is good for biker business.

My academic research was centred on right wing extremist groups in western Canada, which has been cited by world leading scholars. Additionally, I have been consultant for media, governments around the world, law enforcement, academics and experts who work in the field of counter terrorism and counter violent extremism work. My work has been presented around the world to communities and world leaders.

Most recently, I was commissioned by the Canadian federal government to publish a paper for UNESCO about issues related to right wing extremists groups. In this paper written for policy makers, I address the increase of hate group activities, which include SOO. I address issues such as media being duped into essentially promoting groups like the SOO as community interest groups, rather than what they actually are. Also, how community professionals and agencies are also mislead about the nature of these groups who rely upon media for information.

Groups like the SOO utilize a recruitment strategy that garners controversial media discussions and then the group’s representatives tactically present themselves through rhetoric and what they call evidence of their good will. These tactics for recruitment are not foreign to right wing extremist groups. In fact fascist governments and hate groups have relied upon this sort of public image for a long time, This is what we call propaganda.

UNESCO has stated (in this report), and reiterated in my paper for UNESCO and others, media plays a role in perpetuating speaking platforms for hate groups, extremists and terrorists [also this report and this one have relevant materials too].

For those who do believe that Soldiers of Odin are inherently a ‘good will’ organization, I suggest you take the time to read this analysis of the group that I have provided and in this one (here). Experts have labelled SOO as a hate group (including Dr. Ryan Scrivens, Dr. Barbara Perry and myself). In spite of SOO’s statements that they are not a hate or extremist group, the origins and the banner of this group is inherently hateful. Additionally, SOO as an organization and it’s individual members have been at the very least affiliated with organized crime groups and do engage in harassment and intimidation campaigns. All of this plus they are actively promoting and disseminating hateful messages about immigrants, Muslims in particular.

I am very disappointed in the Community of Dawson Creek that includes non-profits, RCMP and local media for the public statements that present as supportive of this right wing extremist group.

I believe the citizens of Dawson Creek, and in the Peace River District, ought to take note that this group is not as it claims it is. It is possible that members of the community have joined the group with good intentions, however this group has been engaged in para military training and has been known to hold war preparation training camps based upon the paranoid view that Canada is under attack of a Muslim invasion.

The Soldiers of Odin are a hate group in the opinion of leading experts, including myself.

**For those who are interested in learning strategies of how to effectively respond these types of organizations, you may contact me for further information and support.**

Here is a list of all the articles from the Dawson Creek newspaper The Mirror (note that not one of these articles offers an in-depth analysis that provides a balanced enquiry of the criticisms of the Soldiers of Odin). For whatever reason The Mirror seems to be providing the extremist group with a recruiting platform.

  1. https://www.dawsoncreekmirror.ca/absolutely-disgusting-dozens-blitz-beatton-valley-for-spring-cleanup-1.19255763
  2. https://www.dawsoncreekmirror.ca/dawson-creek-news/why-are-the-soldiers-of-odin-marching-in-dawson-creek-1.23463016
  3. https://www.dawsoncreekmirror.ca/dawson-creek-news/soldiers-of-odin-chapter-operating-in-peace-region-1.23463601
  4. https://www.dawsoncreekmirror.ca/opinion/editorial/i-don-t-know-is-the-last-bastion-of-the-ignorant-in-an-iphone-information-heavy-2018-1.23178371
  5. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  6. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  7. https://www.dawsoncreekmirror.ca/dawson-creek-news/peace-region-soldiers-of-odin-talk-with-the-mirror-1.23468983
  8. https://www.dawsoncreekmirror.ca/dawson-creek-news/dc-rcmp-aware-of-soldiers-of-odin-no-concerns-for-safety-nor-about-recruiting-efforts-in-mile-zero-1.23474365

My First Book: Bruise Faced Child

 

(Photo by Brent Braaten – Prince George Citizen)

As many of you know, my childhood and youth were fraught with abuse, violence and adversity. For the last fifteen years, I have worked my ass off and completed 2 degrees, including a Masters in Social Work; now near complete a Law Degree.

Recently I published my first book: Bruise Faced Child (Click on link to purchase a copy in USA).

Or this link to buy from Canada.

 

The Prince George Citizen has published this article about my book.

 

 

 

A Poem About Dr. Cindy Blackstock

I wrote this set of pieces in 2013. In 2014 some of the following was published in my masters in social work. This series was included in a manuscript competition I won on indigenous topics relating to culture, law and land in 2013.

Dr. Cindy Blackstock is one of the most important Canadians that walks among us. She is one of my heroes. Her work is beyond important to all Canadians.

Doctor – I

I have read articles. books. your research. offered solutions. people before profit. children before. money. first people’s children. all children. the platform.

Black-stock’d – II

you said:

state of lived experience

First Nations’ children

incredulous human rights violation

repeated, perhaps blatant

definitively despicable

our nation, our short history

Canadian perpetration

politicians cannot afford

indigenous burdens

housing, education, food, language

and equitable social service

commodify, accept, tolerate, perpetuate, perpetrate

racial discrimination

profitable margins, of mainstream dominant class

multi-cultural-mosaic-exclusion

agreements negotiated

treatied sovereignty

ignored, suppressed, push down, down, and done

at the cost

of injustices served

contextualized CFCSA

extended Canadian apartheid

Child, Family and Community Services Act

Indian Act

residential schools

60s scooped

into group homes

kicked out of hospitals

homeless wandering

without family, community, ceremony, language, land

displacement

corrections

words of Duncan Campbell Scott

legal prohibition

of language

legal prohibition,

culture and gatherings

legal prohibition,

speak mother tongues

legal prohibition

parental rights

government controlled

while stealing

babies in the night

like a mongoose snatches eggs

from robin’s nest

150 years, kidnapping

 

I cry – III

for children

my children

non-First Nations children

‘indian’ babies

all children

are someone’s babies

without parents, families, or community connections

all children!

watch, observe and learn

Canada penetrates deeper, deeper and

inward colonization

imperialists take babies

under, and for, ‘the law’

British law rules

all babies

as children watch and learn

through observation

we teach snatched babies

ripped families hearts bleed screams

helpless, hopeless, I cry

all children learn

of assimilation-accept-ability

 

Problematic – IV

white faced suits deny, discourage, dishonor

and then disrobe

their captive indian princesses

with Olympic feathers and buckskin Ramsey rooms

judges disrobe, cops turned blind eyes

as highways cry missing women

girls, children, exploitation

sexual domination cropped and farmed

agricultural-education-assimilation

sex and violence

in systems built in

built on fortification

power bases cry babies

women’s blackened eyes

men staggering alone

hitting each other

 

Poisonous Plates – V

assimilation meals

lateral violence deserts

blamed for crying alcohol

for wine-ing

and dining, whimpers

about life

dirty systems

poisonous plates

 

Governments Words – VI

these are the things I grew up hearing

I borrowed these views

now returned to their rightful owners:

pull up your fucking socks

lazy dirty ‘Indians’

given good-god-damned

money

these are the things I grew up hearing

I borrowed these views

now returned to their rightful owners:

worked jobs, twenty seven years

taxes paid

fed brown children

squaw women

these are the things I grew up hearing

I borrowed these views

now returned to their rightful owners:

killed, selling two dollar assholes

whores

abandon children

civilize savages

these are the things I grew up hearing

I borrowed these views

now returned to their rightful owners

 

Witnessed – VII

Wall-street suited economics

oppressive governing neo-cons

damn any-and-every-one, deemed differentiated

divided by privilege

antithetical under-grounded scholars

research, observe, compile, articulate, write and write

and write right words righteous

smudge, pray in honor

to your journey

sweat prayers, for your momentum

requests ability carried out

mother natures’ will, assist support

witness, this revolution

 

Cindy B -VIII

I want to thank you

on behalf of all

us un-indians

ethno-centric-mono-culture

all non-First Nations Canadian peoples

us immigrants. the ignorant. the mean. the killers. the rapers. the homophobes. the racists. the powerful. Dominant. and sickened. superiority complexified society.

I, thank you. for articulation. research harvested ceremonial. produced in language. and understood structures. by masses. Now. who can deny?

success. teaching the government. how to treat children. people and community. my nechi-nehiyewan. Cree. Salteaux. Secwepmc. Anishinaabe. my friends. lovers. Partners. Colleagues. and comrades in academia. my brethren on the streets. homeless. and those of us who moved on. Survived. your praxis. a revolution. this. my honor. honorary shout-out. for you. for the kids. and families. the world. country. and nation

hiy-hiy

Spirit of the Knife

Daniel Gallant, 2014 ©

This is an excerpt from my Masters Thesis and upcoming autobiography.

Since I have completed my Masters I am going to post the last story section of my Thesis. This piece is officially copyrighted and cannot be copied in part, nor in it’s entirety, without my specific and expressed written consent. It is publicly accessible thus I ask that you only share this with people through the actual website.

If you seek further permissions please contact me at scholarsfromtheunderground@gmail.com

Weaving Words

Spirit of the Knife Returns

Throughout my university career, which I started at age twenty-six, with a grade seven education, my interest in watching and listening to storytellers led me to the Weaving Words Aboriginal Writing Festival. I attended the event two years in a row. Maintaining an anonymous presence at the festival was the most natural engagement for me. Sitting quietly in the sidelines. Listening to others’ stories, connecting and relating to them, while on my own. Previous to attending the University of Northern British Columbia, where this writing festival takes place annually, I had attended the University of Alberta.

 

While at the U of A, an invitation from my cousin led me to a reading by First Nations writer Richard Van Camp. While listening to Richard I felt compelled to talk with him, but did not do so. Afterwards my cousin Zach and I went to the bookstore and bought a copy of The Lesser Blessed. I enjoyed the book. Years later at the Weaving Words festival at UNBC Richard Van Camp was one of the annual readers. I found him funny and entertaining. He engaged my spirit in a way I had never known before.

 

During one of my courses at UNBC, in the First Nations Studies program, we had a guest speaker in class. This was on the first day of the Weaving Words Aboriginal Story Telling Festival. Garry Gottfriedson, a renowned Secwepemc poet, came and read some of his poetry to our class. It was intimate and raw. It was about the streets of East Van. I could smell, see, taste and touch the words and phrases he read out about some corners and alleys in the lower east side. Lower is such a good way to describe that area of Vancouver. It is hard for me to know and remember that as a child I was alone on the streets on the lower east side. It was like I was back on the streets of East Van when I listened to Garry read. It took everything in me to not break down with shattered tears in class. Immediately after Garry was done reading, my feet carried me to retreat in the washroom. Tears streamed down my face. Finally someone in the university spoke my language. I was compelled to talk to Garry, but did not do so. Instead my introverted retreat sewed my lips shut. My fear crippled me. I had no idea what the fear was about. It was apparent that it was simply overwhelmingly a response of fear to Garry’s words. Perhaps the fear of returning there to the streets, or the fear that other children, will endure similar experiences.

 

The following year both Garry and Richard were reading again at the festival. I was excited. After one of the readings the crowd converged to a local campus coffee shop. As we all stood in line Richard was standing there with several of his peers. He looked at me and smiled. I gave him a responsive forced half smile. He looked down towards my crotch. My first thought was “what the fuck are you staring at?”

 

Then he looked in my eyes while pointing at my pocket, “Hey, that’s a nice knife you got going on there.”

“Thanks,” I replied.

“Can I take a look at’er?”

 

I pulled the fold up blade out of my pocket. I handed it to him. “Whoa, look guys!”

He showed the knife to his friends. “It’s a camo knife. ohhh, so cool!,” he said with utter excitement. I could not tell if he was fucking with me or if he was being genuinely nice. “Can I open it?,” he asked.

“Ya man knock yerself out.”

 

Richard slowly pulled the blade of the knife open, with a huge energetic smile. You could feel his enthusiasm illuminate the room. “Whoa! Man! That’s the coolest thing ever! Look guys! The blade is camo even. Awesome knife man! Are you a hunter? My uncle is a hunter even. Whoa! This is so awesome!”

 

My heart was pounding. I was building up to an uncontrollable desire to punch him in the face. My heart felt like it was trying to jump out of my chest with every beat in order to reach out and smack him in his lips. He folded the knife up and handed it back to me. “That’s a wicked cool knife man. I want one like that someday. It would make a great gift for my uncle.”

 

I had never felt so patronized as I did in that moment. It felt like he knew about me. That he identified my knife in public to teach me a lesson. “Why the hell was I packing a knife at school for, anyways. What the hell was I afraid of. Was it necessary? Why the fuck was this son-of-a-bitch bugging me.”

 

Him and all his friends ordered their drinks and left to the large table nearby. I was so relieved when they walked away. They were all laughing and joking at the table. I felt like they were laughing at me. Everybody knew. They all knew Daniel was crazy. He packs a knife at the university, does he think he is tough or something. I got my tea and left. I split like lightening. I got about thirty paces down the hall. I stopped dead in my tracks. A voice spoke inside my head: “You have to stop packing knives Daniel. You need to look at your fear son.”

 

I took a deep breath in, and released all my pent up energy in a single exhale. My fight was gone. It felt like I was going to cry. I knew my fear had to be relieved through letting go.

 

Letting go is not an easy task. Usually it comes with a lot of tears and intrusive self-destructive thoughts. I feared in that moment that someone would try to hurt me if I put my knife away. Besides what’s the point in owning a knife unless you carry it with you. The voice of knife spoke again. “Give it away to Richard. He is the one who just called you on your bullshit. You’re in university and your life is different now. Why the hell are you carrying the streets with you here in these hallways. Let it go. Give it away. That’s the Cree way. Face your fears son.”

 

I marched over to Richard while he sat at the table, they were all laughing and joking around. I slammed the knife down in front of him. It felt like the sound travelled through all the halls in the university. The entire school went quiet and glared at me. They all had seen me. Everyone knew. I felt busted. “This is for you,” I said.

 

I spun around immediately, and stepped away one foot in front of the other before Richard could respond.

“Hey! Hey man, thanks, but what is this for?”

I side-stepped and spun around while walking backwards. “It’s for you man. It’s my gift to you. It’s yours now” Then I saluted him and walked away.

“Whoa guys look! This knife is so awesome! Look!”

 

I could hear his bullshit as I walked away. Reluctantly that night I slipped into another one of Richard’s readings. I had to. The guy pissed me off so bad and got under my skin that there was no choice but to face the demons inside me. The festival ended that night.

A year later, I attended the festival again. Both Richard and Garry were there. The opening event was a number of First Nations poets from all over Canada. Garry was reading that day. I needed to attend this one for sure. Garry’s readings brought me to places I did not want to go. But I knew those places needed to be re-visited again. Being haunted by the streets every day of my life is a curse, intrusive memories and grotesque recalls are continuously summoned. But during Garry’s picturesque poetic description of the real world seemed like a healing time to visit those horrible spaces.

 

As I walked in and sat down, Garry glanced over at me. Immediately he jumped up from his seat in the auditorium and quickly came over to where I was sitting. He plopped down beside me. “Hey, I want to talk to you. I been trying to get to you for two years in a row now. So after the reading make sure you don’t run off like you usually do immediately after. Ok?”

I smiled, “Ya, you bet. I will stay in my seat till you’re not busy afterwards. Just don’t forget about me waiting”

 

“I won’t. k. I gotta go talk to those people over there before my reading”

I sat there in tears. Finally someone had seen me. It was a relief. It had been several years since someone seen me, and made the action to approach me. The last time that had happened was with Gary Moostoos and Jerry Goodswimmer, in Edmonton (Gallant, 2012a). I felt validated in my existence from the one simple fact, Garry saw me and had articulated that he wanted to talk to me.

We hung out and chatted for several hours. Then he asked for a ride to his hotel room. As we drove down the university boulevard, a hill that is stretched over four kilometers of a sloping downward grade, our conversation got deeper and deeper. Soon our conversation shifted to our histories of childhood abuse. We were in to some pretty dark details. Then Garry talked about the healing properties of writing. I knew what he was talking about.

 

We talked about how our writing helped us and why we initially started to write in our lives. We talked about how later in life the red road led us to further healing, and helping others. He was shocked to hear that Cree culture influenced my life. Then he asked, “Do you got any of your writing with you?”

 

“Ya, of course I do. I write everyday in class. Otherwise I could not sit in class if I did not write poetry. I couldn’t process the social work bullshit without my poetry,” Garry smiled. “OK! Grab your bag. Come up to my room and read me a few pieces. Then I will give you some feedback”

 

I had my backpack on and ready to go. We went up to his hotel room. My heart pumped fear because I had never read my work out to anyone before. We were in his room. He dimmed the lights. Set me up at the table. He laid on the bed, on his back. His hands were clasped together, his fingers on top of his chest. His eyes were closed and he said, “Read the first one.”

 

I recited my poem: A Letter to Matthew.

“Ok. Good! Read the next one.”

I read my poems about prostitutes and one of the serial killer’s in BC.

“Ok. Next!”

I read my poem about gossip.

“Ok. Good. Now read the first one again”

 

I recited it one more time. I was feeling anxious to hear his feedback. Intuitively I knew it was going to be good feedback, but my fear and self-talk screamed that he would not like my writing. I had never read my poetry out to anyone before. I had been writing since my first psych ward stay when I was fourteen. Now thirty-six-years-old and reading poems out loud for the first time.

 

“You have an important voice. Here is what we are going to do. At Christmas time you are going to come stay with me. You will spend the holidays with me for three weeks. We will edit your writing and build you a manuscript”

 

I was smiling ear to ear. I was found. I was seen. I was heard. My whole life was spent trying to be heard, and now, it was coming. I was going to have a loud voice. We agreed that we would both commit to this offer. “There is one stipulation,” he said. “You have to call me every week until Christmas time. Otherwise I know you will not come”

I smiled. I knew in that moment he saw me. All of me. He understood me.

 

The writing festival continued the next day. Garry went home. Then on the last day of the festival I attended the last event, alone. Richard Van Camp was going to be reading at the wrap-up for the festival. I was pumped. As soon as the reading was over I rushed off to the washroom. When exiting the restroom Richard said, “Hey! I wanted to talk to you. But you keep vanishing every time I turn around. You’re like a ghost ‘ir sumthin.”

 

I laughed, “My friends on the rez used to sing a Stompin’ Tom Connors’ song every time I would walk in out of the blue: I am the wind.” Richard and I cracked up. Our bellies laughed. It was like standing there with one of my Cree cousins from the rez when I was a kid. Relaxed and real. I felt at home with Richard.

 

“Hey I wanted to thank you. Hold on, I brought something for you.”

 

He ran over to his bag and a group of people surrounded him. “Hold on a few minutes. I just gotta talk to this guy before he disappears on me again.”

 

Funny enough, it was about three seconds before my feet were gonna high tail it outta there. He came and sat with me. He handed me a folded cloth. It was dark blue. Then he pulled it away from me when I went to grab it.

 

“This is spiritual tobacco. It was a gift given to me from the six nations. It was grown by my friend. She honored me. Now I am honoring you. You gave me a gift. Now I am giving you a gift. That’s our way.”

I interrupted him. “Richard. Can I tell you something first?”

 

His eyes looked into my curiously, “Yes, of course. Go ahead”

 

I continued, “You know last year when you gave you that knife. I was mad at you. Real mad.”

 

Richard’s pupils dilated huge, “Whoa. What? Why? What did I do?!!”

 

Then I explained to him what had happened for me. “I have to tell you the story. You made me look at myself by being yourself. You are genuine. So was I. It was an internal clash for me. That day I learned something from you. You helped me. By simply being your beautiful self. I did not understand till awhile later. You gave me a gift and that’s why I gifted you your knife. You helped changed my life.” I was choking back the tears. But my eyes could not hold them back. My right eye poured out tears down the outside of my cheek. I looked in Richard’s eyes, “Thank you” I said.

 

Richard’s eyes were welled up and he softly said, “Thank you. That is some real powerful stuff.” His eyes then pushed the tears to the edge of his eyelids. The only thing holding back the waterfall of cry was the upward curve of his eye lashes, “That’s beautiful. Mussi-cho”

 

He handed me the tobacco. Then his shoulders flung back, his backbone instantly straightened, his eyes wide open and then his open hands moved upward in excitement. Then he went on to say, “Now I gotta tell you what I was going to say to you when I brought you these sacred seeds. The knife you gave me. It’s in a sacred place now. I had the knife in my pocket. I carried it everywhere because I knew it was looking for it’s home. Did you know? Knife has a spirit eh? I have even heard stories that there are knife people.” His eyes were smiling.

 

“This is so cool. What you told me really fits. This is so important. Knife has a spirit. Everything does. And that’s why we are here. That is why you are important to me. Now I got to tell you. Your knife. My knife. She is with medicines now. I was with my friend and he was looking for his knife. He was so upset. No one ever goes into his medicine bag. But somehow his knife went missing. No one ever touches his things. He even lives alone. So no one touches his stuff. Ever! Weird eh?”

 

Some things just happen for reasons beyond our understanding. People are put on our paths. Richard continued, “So I pulled the knife out of my pocket. My friend said “ahhh cool. But the knife has to be sharp. My medicines are tough.” So I opened the knife. I stroked the knife on my thumb to see if it was sharp. And holy man! It was ever sharp. We nearly became blood brothers. You know! Like in the old indian movies. So my friend said: “perfect!” Richard smiled.

 

“So that’s where your knife is. With the medicines. So now I understand why that knife is where it is. But I need to know something. Where did you get the knife?,” Richard asked.

 

I told him I was teaching a young First Nations guy to hunt. “I met him in school. He was in a heavy metal band and they played a lot of concerts in Canada and all over the continent. Their band, Giybaaw, always came into contact with white supremacists because of the type of heavy metal fans that went to the shows. And some of the bands were Nazis. So they asked me for help cuz I know about that stuff, eh? Then the next thing I know we became such good friends. I took him up north to teach him how to hunt. I realized I needed a pocket-knife. So we stopped at an old gas station in the middle of nowhere and I picked that knife. It had a perfect edge and beautiful tip.”

Richard smiled and stood up. He put is hands out to the sides and waved me in for a hug.

“I thank you Daniel. You’ve honored me with your story. Mussi-cho nechi”

 

I hugged him and quietly said, “hiy-hiy. You honored me today too.”

 

I continued on with my day. I was so grateful. Life was going where it was supposed to be going. The spirit of the knife told me this. Three and a half months later I went to Garry’s. We hit the work hard. We edited over a hundred poems in nine days, while we developed the manuscript. I also wrote many new poems. It was beautiful. Ten to sixteen hour days for nine days straight. We even did eight hours of work on Christmas day. After we were done we talked about the experience together. De-briefing all of our emotions and spiritual gratitude for having our paths intersect. I told him how much the Weaving Words festival meant to me that year, and why. I told him about the story with Richard and I.

 

Garry’s eyes filled with tears. He shook his head as his neck shivered,

“You know what?!”

 

I looked at him confused.

“Your knife is with my medicines.”

 

We looked at each other in shock. We both knew in that moment, these paths of the red road were healing trails. This was the spirit of the knife at work. This is what medicine means. Knife has a healing spirit, with an edge.

 

Daniel Gallant and the Inquisition

IMG_0837

Here is a list of published interviews and articles written in heavy metal magazines as a result of my work over the last several years.

I am putting them in chronological order for your reference…but first, here is a summary of the background story to go along with my interview [which you can view here, but I recommend you read them all to understand context].

…I had posted blog articles about several black metal bands who have affiliation with right wing extremists and terrorist individuals and or groups. I did however remove the articles a little over a year ago. I removed them because of the amount of energy I exerted in countering the blow back and threats I was receiving during my Masters Thesis writing on the topic of counter terrorism.

Since that time I have started to do research for a book I am currently writing. I have been doing interviews with band members and others who have experience with right wing extremism, anti-Semitism and racism within the metal scene. I will be revealing facts about the emergence of the heavy metal scene and white supremacist movement that has become fairly prevalent in Western Canada. The networks seem to be centralized in Alberta, more specifically in Edmonton.

I have been researching public activity of several bands and their members for several years. In several instances, I have had past affiliations with many of these individuals while I was a white supremacist. I was acquaintances and or friends with many of these people. Me and another individual had initiated a network that bridged both the white supremacist movement and black metal community in Edmonton. Shortly after this time I had left the white power movement.

As my life continued to transform people began to ask me to do public speaking events. I continued with my educational path and became increasingly more articulate. I started to hone my critical thinking skills through a combination of lived experience and education. Through my professional career as a social service manager, counsellor and researcher my voice has been amplified through media sources and other forms of public engagement, via my writing. Throughout all of the work I have done on the existing links between right wing extremists, along with their sympathizers, and black metal’rs within the metal scene. The mainstream media has refused to address this issue, until recently.

In the last week the heavy metal community in North America has been conversing about this topic. I am sure these discussions are not yet over. The black metal band Inquisition was on the Metal Alliance tour bill. To play on this bill with more mainstream bands was a major break for Inquisition. However, with a mainstream presence the lingering connections Inquisition boasted of has come to bite them in the ass. Jason (aka Dagon) claims his music is artistic and metaphoric, but with other considerations such as symbolism, music lyrics, personal connections, statements and online activity it is very clear there is more than just artistic representation of Nazism. I will throw Dagon a bone though, perhaps his who life is centred around being an artistic and therefore he feels he can say and do what he pleases, no matter the cost of how it impacts and harms others. Surely the dissemination of hatred does in fact hurt others, surely Jason ‘Dagon’ must understand this.

A fellow blogger read my comments on a mutual friend’s facebook status. This mutual friend understands the depths of racism within the metal scene from lived experience. It seems most people do not support her perspective, I would suggest that is because the metal scene is predominantly white males; angry white males. My dear friend is a courageous woman who promotes diversity within the metal scene. She has even wrote a book about this topic. My fellow blogger then wrote this article on his blog. There are people whom I love and care for within the metal scene who continue to face racism, discrimination and right wing extremists. These right wingers do not care about the feelings of those they are harming. As I was a vehement white supremacist I understand these dynamics and will step forward to speak directly to those that are disseminating hatred and deliberately hurting people, or at minimum seemingly apathetic to causing discomfort to others.

The above blog article then resulted in this heavy metal article that conferred that Inquisition were probably Nazi.

I then received a tweet from Decibel Magazine. Decibel challenged me to ‘go on record.’

Decibel.Twitter.Request

Before Decibel would confirm a time to interview me they interviewed Jason, front man of Inquisition. Jason claims he is not a Nazi. Perhaps his right wing leanings and promotion of violence is not Nazism by definition, but then again maybe that is just semantics to deter from the point. In all fairness to the band and me, both, I never did call them Nazis.

Even Jason Dagon’s fans begin to berate him as a result of his double talk, lack of integrity, and his obvious self-contradictions. There are hundreds of comments within the online pool I have waded through. Here are a few samples.

Dagon.Fool.1

Dagon.Fool.2

Dagon needs backup

Dagon.Dumber

Disappointed.Dagon

One of Inquisition’s fans posted this claiming it was Jason aka Dagon (who goes by 88MM as his black metal forum handle on FMP666) who posted this comment:

Dagon.Obama.Racialslur

Then this online magazine picked up the story.

Then, this one.

Then, the blogger who first broke this story last week posted this follow up article.

Then, online magazine MetalSucks offered this analysis.

Then the first magazine that broke the story into the mainstream wrote this follow up.

Last but not least Decibel Magazine interviewed me and was published Monday May 5, 2014. I find it quite interesting that I was interviewed by a reputable heavy metal magazine, and I do not play any instruments. That is the comedic part, but none of this stuff is actually humorous. It is sad and disturbing.

Then there was another follow-up article here.

Lastly, the first metal magazine to publish an article on this matter posted this story.

16×9 Brotherhood of Hate

Here is the videos for 16×9 TV show I was interviewed for.

First is a preview interview

Second is the full episode

Last is the behind the scenes interview with producer Krysia Collyer

 

 

Inquisition and black metal’s fascism problem

Here is a blog article I was interviewed for, which is about a nazi black metal band:

Here is an interview with Gyibaaw on CBC on this very topic. I had written articles about this band a couple of years ago, I took them down as I am now writing a book on this subject.

I am so pleased to finally see that this information is being used by someone else.

shamelessnavelgazing

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It was only at the end of last year that I became aware of US black metal band Inquisition, thanks to the appearance of their latest album Obscure Verses for the Multiverse on numerous critics’ end-of-year lists. Upon first listening, the main things that struck me included the oddly croaky, reptilian voice of singer/guitarist Jason Weirbach (aka Dagon), as well as the fact that all the songs sounded quite samey, given the ubiquity of their monolithic assemblage of thick riffs and relentless blastbeats. Quickly though, I grew to appreciate the band’s unique sound, and delved further into their back catalogue. This did lead me to develop some concerns about their material, the song “Crush the Jewish Prophet” from Magnificent Glorification of Lucifer being the most obvious example. If the song was an anti-Christian critique in the black metal tradition, as it appeared to be based on its lyrics, why was it necessary to…

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Advocacy, Consultancy, Public Speaking and Research Website: Daniel c. Gallant

Here is the link to my new website for public speaking, advocacy, consulting, research and educational resource development.

http://www.danielcgallant.com

Beyond Guilt and Shame

I sit here, tonight, feeling and thinking and reflecting. I am celebrating that my blog has surpassed another goal; to surpass my readership record. I am glad that the most popular article on my blog is not a negative controversy; rather it is an inspirational transformation.

I am, however, left with remnants of facts from the past. Hard realities. Here is a sample of what that can look like.

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Allegiances

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