It has been brought to my attention that Right Wing Extremist group, namely Soldiers of Odin (“SOO”), have been gaining publicity in Dawson Creek, BC.
Some community members are bothered by this, while it seems that local media, at least one non-profit agency and local RCMP appear to be responding in a way that exhibits their ignorance on right wing extremist groups, or even worse that they may support SOO. There are many reasons that the RCMP and the community ought to be concerned about right wing extremist groups that are recruiting new members.
I was born in Spirit River, Alberta, and lived in Rycroft as a young child. I spent much of my life at Moberly Lake and Chetwynd, BC. In fact, I began my academic career at the Dawson Creek Northern Lights College campus. I now hold a Masters in Social Work and Juris Doctor (Law) Degree. I am a registered professional with both the BC College of Social Work and the Law Society of BC (Decision).
I care about the communities in the Peace River District, which is my home. Members of the Peace River District communities helped me crawl out of a personal hell related to addictions, gangs and violent extremism. I understand hate groups and their strategies very well, as I have been there.
For those who do not know, I have been doing work for many years countering hate groups and white supremacist groups. In recent years, this has including contending with right wing extremist groups that claim they are not extremists and tout themselves as community interest groups, and more specifically the SOO. Anyone, including the RCMP, who state there is no reason to be concerned about this group has obviously not inquired into the activities of the groups members. The SOO have been linked to, and gained permissions from, the Hells Angels.
My sources report that the Hells Angels in BC, Manitoba and Ontario have established a network of affiliations with right wing extremists; this of course is not new information as the Hells Angels themselves have historically touted neo-nazi views and symbols. In recent years, it has become known that the Hells Angels are refortifying their links and granting permissions to right wing extremist groups and gangs to wear gang patches within the Hells Angels’ claimed territories (turfs); this is because these groups are often involved in drug dealing and their violent tendencies, which is good for biker business.
My academic research was centred on right wing extremist groups in western Canada, which has been cited by world leading scholars. Additionally, I have been consultant for media, governments around the world, law enforcement, academics and experts who work in the field of counter terrorism and counter violent extremism work. My work has been presented around the world to communities and world leaders.
Most recently, I was commissioned by the Canadian federal government to publish a paper for UNESCO about issues related to right wing extremists groups. In this paper written for policy makers, I address the increase of hate group activities, which include SOO. I address issues such as media being duped into essentially promoting groups like the SOO as community interest groups, rather than what they actually are. Also, how community professionals and agencies are also mislead about the nature of these groups who rely upon media for information.
Groups like the SOO utilize a recruitment strategy that garners controversial media discussions and then the group’s representatives tactically present themselves through rhetoric and what they call evidence of their good will. These tactics for recruitment are not foreign to right wing extremist groups. In fact fascist governments and hate groups have relied upon this sort of public image for a long time, This is what we call propaganda.
UNESCO has stated (in this report), and reiterated in my paper for UNESCO and others, media plays a role in perpetuating speaking platforms for hate groups, extremists and terrorists [also this report and this one have relevant materials too].
For those who do believe that Soldiers of Odin are inherently a ‘good will’ organization, I suggest you take the time to read this analysis of the group that I have provided and in this one (here). Experts have labelled SOO as a hate group (including Dr. Ryan Scrivens, Dr. Barbara Perry and myself). In spite of SOO’s statements that they are not a hate or extremist group, the origins and the banner of this group is inherently hateful. Additionally, SOO as an organization and it’s individual members have been at the very least affiliated with organized crime groups and do engage in harassment and intimidation campaigns. All of this plus they are actively promoting and disseminating hateful messages about immigrants, Muslims in particular.
I am very disappointed in the Community of Dawson Creek that includes non-profits, RCMP and local media for the public statements that present as supportive of this right wing extremist group.
I believe the citizens of Dawson Creek, and in the Peace River District, ought to take note that this group is not as it claims it is. It is possible that members of the community have joined the group with good intentions, however this group has been engaged in para military training and has been known to hold war preparation training camps based upon the paranoid view that Canada is under attack of a Muslim invasion.
The Soldiers of Odin are a hate group in the opinion of leading experts, including myself.
**For those who are interested in learning strategies of how to effectively respond these types of organizations, you may contact me for further information and support.**
Here is a list of all the articles from the Dawson Creek newspaper The Mirror (note that not one of these articles offers an in-depth analysis that provides a balanced enquiry of the criticisms of the Soldiers of Odin). For whatever reason The Mirror seems to be providing the extremist group with a recruiting platform.
Reflections about misuse of Terrorist Legislation and ‘Indigenous Extremism’ from a Canadian Former Violent Extremist: “Picking fights will likely get you punched in the face”
Daniel Gallant is a BC writer, researcher and social worker. Gallant is identified as an expert media consultant and has presented both nationally and internationally to national security teams relating to extremism and terrorism. As an identified expert on deradicalization from violent extremism Gallant bridges his personal experience as a former violent extremist, professional counselor/social-worker and academic researcher. Gallant now has undertaken the study of law to compliment his activism and academic work in order to identify possible issues pertaining to terrorist legislation and indigenous rights in Canada. Daniel Gallant has been described as a fierce advocate who frequently and passionately writes and speaks about topics relating to his research and scholarship that others tend to shy away from.
In the last week there have been two Canadian terrorist attacks. The first on a military base in Quebec where two armed forces members were run-over with a car driven by terrorist, Martin Roleau, who was then subsequently shot and killed by RCMP. The following day soldier Patrice Vincent died as a result of the attack.
Within 48 hours later there was a tumultuous attack on Parliament Hill in Ottawa. A gunman jumped from a car then shot and killed Cpl. Nathan Cirillo where he stood on guard at the War Memorial grounds. There are a lot of questions being asked in media reports about the past investigations on these particular terrorists, who they were and why there was not extra measures taken to ensure public safety.
As security and law enforcement have stated repeatedly these attacks are different because they are ‘lone wolf’ attacks and these types of attacks are harder to track due to the fact that people are allowed to think and say what they want without impingement of those inherent rights in Canada. However, this response from Canadian leaders and security teams opens up other lines of inquiry that seem to be put on the backburner as our nation is mourning these horrific terrorist attacks.
The same day that Martin Roleau attacked a Quebec military base the Aboriginal People’s Television Network reported that Clayton Thomas-Muller, a First Nations activist with the Idle No More movement has been put under surveillance by Canadian national security teams. The same national security team that indicated they could not infringe upon the rights of Martin Roleau who was arrested and questioned last summer. Yet, it seems that government and national security teams are drawing their focus to First Nations groups without the same restraint that they are offering real terrorist threats.
I, the author of this article, also wear the hat of an academic researcher. In my research at the University of Northern British Columbia (UNBC) I initiated an exploration into the question if there was an inappropriate application of terrorist legislation being evoked by government and national security teams against indigenous peoples in Canada. We must remember that Louis Riel, the leader of an indigenous rebellion who is now been recognized as a leader, was once labeled a terrorist and was convicted and sentenced to death for what was labeled “treason”. Legislation is consistently applied to indigenous peoples in an abusive and oppressive manner. The misapplication of terrorist legislation against indigenous peoples could be said to date back to the 1885, and likely even before that.
Oct. 23, 2014, BC’s Provincial Premier Christy Clark has publicly addressed an exoneration of six Tsilhqot’in war chiefs who were hung in the interior region of BC. In 1864 the Tsilhqot’in demanded that a road crew who were building pathways to the gold fields were attacked and killed over 20 people non-aboriginal people. The attacks were in response to the non-indigenous invaders who initiated a racist attack upon Canada’s first peoples, which included a purposeful use of biological warfare in the form of smallpox. Canadian Supreme Court Justice David Vickers acknowledged that the landmark land title case of the Tsilhqot’in, which ruled in favor of indigenous land title rights, was attributed to the stance that these war chiefs took and were later hanged. Premier Christy Clark made a speech that in BC’s legislature that these men were not treasonous traitors and exonerated them for the crimes they were hung for. These war chiefs are historical hero’s, not terrorists.
I was able to identify reports from 2012 that indicated many First Nations people, groups and communities were added to terrorist watch lists. Moreover, it was reported to me by an RCMP superintendent that local officers were being trained by national security teams in order to deal with local First Nations extremists and their anti-industry allies. It was this conversation with RCMP that flagged initial concerns about the possibilities of the misapplication of terrorist legislation by the Canadian government that would, at minimum, synthesize attributes of further systemic racism and suppression of indigenous rights.
It also became apparent in this research and noteworthy that the federal government had put indigenous scholar Dr. Cindy Blackstock under surveillance as well due to her vocal and substantiated and valid Human rights claim against the federal government for it’s mistreatment of indigenous children in child welfare care. According to the 2006 wen;de research report the mistreatment in question has resulted in nearly an average of 400 child deaths each year. Historical oppression and genocidal programs have happened in Canada, and according to experts and scholars it is evident that it is still happening. Justice Murray Sinclair indicated that in recent years Canadian governments were involved in genocidal program against indigenous peoples in Canada.
Prime Minister Stephen Harper is being openly chastised for his failure to respectively act on the issue of Missing and Murdered Indigenous Women. With a not-so-distant past we know that the Canadian legal system was forced to respond when a BC Judge was convicted and later died in prison for his abuse against vulnerable indigenous women. More recently RCMP are being openly scrutinized due to a report issued by an international Human Rights group that alleges RCMP members are raping and abusing aboriginal women in northern BC. The same region of the province where national security teams were training local RCMP members to respond to what they are labelled as extremists and potentially terrorists in the area.
This can be a very troubling dynamic for any person who understands systemic racism, oppression and human rights. The United Nations have recently reported that Canada is falling short in regards to issues relating to levels of trust with all levels of government. The reasons for the mounting distrust with our current government is due to the systemic abuse and ongoing disregard for indigenous rights to land title, indigenous education and a lack of response to systemic racism which does include the mass amounts of missing and murdered indigenous women in Canada.
When looking to the historic track record of government and law enforcement in Canada there is insurmountable evidence of violence, systemic racism, oppression and genocidal programs launched against indigenous peoples. This is still continuing today. According to indigenous scholar Bonita Lawrence First Nations peoples are the only group in Canada who face a constant threat of military force for asserting their inherent rights. With all of these issues in consideration is it really appropriate to apply terrorist legislation to indigenous peoples who are merely attempting to assert their legal rights?
It appears that terrorist legislation is likely to start being applied and abused as another form of systemic abuse against indigenous peoples. There are practical and real ways that we can resolve political issues rather than attempting to utilize terrorist legislation as a colonial weapon against indigenous people, groups and community.
Concerns with Terrorist Legislation
It seems there is substantiated evidence to facilitate a conclusion that this is already in process. Clayton Thomas-Muller is but only one of many concerned citizens asserting indigenous legal rights in Canada while the government is attempting to label him as an extremist and or terrorist. Muller is not alone in these seeming misapplications of terrorist legislation. The BC Civil Liberties Association, which is a team of legal professionals who advocate against systemic abuse, have indicated the blanket investigations by CSIS and RCMP against normal citizens include First Nations and anti-industry protestors violates Constitutional Rights of Canadians. This is becoming an increasingly contentious issue since the attacks on Parliament Hill.
Twenty minutes after the attacks Prime Minister Stephen Harper purported that national security teams will soon receive expanded powers. Security specialists are now criticizing this response. Professor Roland Paris at the University of Ottawa said that Canadians should be on guard when it comes to their own government after the recent attacks.
Reflections of a Former Extremist
What has become concerning for me as a former extremist engaged with counter-extremist-narrative initiatives, as an academic and a current student of law is that our government may utilize terrorist legislation in an inappropriate manner, and perhaps even abusive application of terrorist legislation.
Researchers indicate that aggressive tactics will result in further entrenchment of extremist mindsets and this may result in the opposite effect than what was originally intended. If we want to decrease violent attacks the solution to further the tensions between government and active extremists, according to experts and critics, would be foolhardy and contradictory.
One thing to consider is that if we begin to utilize Canadian terrorist legislation against indigenous peoples and their socio-political allies there is a possibility of breeding extremists. Indigenous peoples have been under attack by colonial governments since European contact. They were imposed upon by a government entrenched in racial, religious and legal supremacist doctrines that are still in place today. Yet, it seems the collectivity of First Nations only intends to rightfully walk towards healing for all Canadians.
First Nations have proven to be respectful cultural groups that are more than willing to share land and resources. First Nations peoples have not declared war, nor does that seem to be an intention of any indigenous group. Indigenous peoples are participants in Canadian government, universities and law as professionals and human rights advocates. First Nations are also teaching Canadians how to heal, even in the most extreme cases such as myself.
Entire First Nations communities have embraced my path as a former white supremacist simply because healing is possible. I believe it is time for Canada to consider that the perhaps our government and national security teams should consider:
- a) that First Nations are at the heart of Canadian society and we need not attempt to criminalize nor be threatened by their inherent legal rights, which result in illegal surveillance and misapplication of terrorist legislation
- b) that perhaps First Nations culture holds a key to what the government considers to be counter-violent-extremist initiatives
- c) reconsideration of aggressive national security tactics and to consider safeguards of misuse of terrorist legislation against indigenous peoples
Perhaps First Nations culture should be embraced by the Canadian government as it is inherently non-violent, unlike the insurmountable evidence that suggestions Canadian government is abusive and violent. Perhaps First Nations could teach Canadians how to develop strategies against a violent abuser or terrorist. I do not suggest that First Nations should be leading national security, what I am suggesting is that we as a nation should consider our own actions and behaviors especially in regards to First Nations issues and national security. What can we do as a nation to offer our own citizens what they need in order to decrease the violence that is surely going to erupt if we continue down an aggressive path, do we really need to create enemies within our own borders?
I believe that Canada’s relationship with our First Nations peoples reflects and represents the direction that we are going as a country. The first relationship to exist in Canada was the European colonizers and indigenous peoples. This state of this respective first Canadian relationship will determine the direction of our national identity. The world is watching and the UN has responded. If we as a nation decide to apply a fear mongering approach and reject the inherent rights of indigenous peoples and remain determined to make them feel like an enemy within, then it is unlikely that the Canadian government will not be able to treat any citizens in a manner that is conducive with Canadian values. We do NOT need to create enemies. It is time our government works on improving relationships by listening to the people they are in relationship with. Grievances that violent extremists have will become more legitimate if Canada continues to trample on the inherent rights of Canadians, and this is especially true for First Nations.
Picking fights will likely get you punched in the face.
This Book Review is now published on Violent Extremist Exit Resources website.
“We’ll tear her to shreds.”
~ CSIS Toronto Region Investigator speaking of eighteen year old Elisa Hategan, whose affidavits implicated CSIS agent Grant Bristow in criminal activity. CBC’s The Fifth Estate, October 1994~
Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up was a pleasure to read. Elisa Hategan has delivered an upfront account of her personal lived experience that definitively checks out with other sources within the public body of knowledge on this topic. A true account of government corruption, and security and law enforcement cover-up. The blatant role that the Canadian system had in establishing what could be said to be the most notorious neo-Nazi organization since WWII. It is noteworthy that Elisa starts her autobiography by explaining the difficulty she had in attempts to publish her book.
Publishing companies shy away from stories like this. In my own personal experience, publishing companies were resistant to my autobiography as a former violent racist skinhead. I am inspired to consider self-publishing, in a no-holds-barred way, much like Elisa. I want to start off by saying to Elisa directly:
“Thank you for your honest and courageous modeling, you are a living inspiration of true change. Your path is unique and beautiful. I commend you, and hope to honor your work.”
This story includes the detailed ins-and-outs of a CSIS conspiracy that involves the planted agent, Grant Bristow, within the Heritage Front. In fact, Elisa does what no one else would do. She brings together many of the fragments of facts to tell ‘the’ story in its most comprehensive form to date. Her facts are hard. Her sources are solid. She does a fantastic job of calling out poignant politicians, security agencies and law enforcement for their role in establishing one of the largest neo-Nazi organizations since WWII. This is a true account of CSIS and politicians who were involved in, and with, a Canadian domestic terrorist group. This book leaves many questions that should be asked in public spaces:
“How deep does systemic white supremacist ideology run in Canadian society?”
It could be said that former Heritage Front members are still at the center of the Canadian white supremacist movement. Many of its members are still in operation. The fact that CSIS funded, at minimum, some of the operations of the Heritage Front is troublesome, although, Hategan’s story reveals a grotesque abuse of Canadian tax dollars. Moreover, Elisa’s exposé on the cover-ups ordered by those at the top of security operations is very troubling. Her lived experience, combined with both her writing and research skills, presents an enthralling story that is raw.
Elisa’s ability to include comedic interludes throughout the story was superb. I have never literally laughed out loud while reading, until I read Race Traitor. Elisa captures the reader with her vulnerability. She is real. An authentic voice that is amplified through her fact based presentation of Tory corruption within the Canadian government, security forces and law enforcement.
In my opinion the most important facts embedded this story include the following points:
- insights into the process of radicalization and deradicalization
- most people in the movement come from fairly ‘normal’ lifestyles and backgrounds
- in the highest ranks of hate groups and white nationalist movements there are working relationships between violent right-wing extremists and other ‘non-white’ groups and individuals, which may result in a lack of perceived threats from ultra-right factions by the general public
- the most important people who supported and assisted Elisa’s exit were anti-racist activists, a journalist and members of the American Indian Movement
Book Review Author’s Bio:
I myself had spent nearly a decade in the white supremacist movement, shortly after the Heritage Front fell apart. Little did I know that an 18-year-old girl, a journalist and a handful of committed anti-racist activists would dismantle the terrorist group that the Canadian government funded and helped to create. Since leaving the white supremacist movement well over a decade ago, I have achieved two university degrees and have researched the historic relationship between the Canadian government and what we now call violent right wing extremist networks. My area of research also includes the analysis of former violent white supremacists autobiographies. It is my opinion that Elisa Hategan’s autobiography is the most important autobiography of this category to date.
The grim reality is that white supremacy, racism and anti-Semitism runs deep within our Canadian Society, and Race Traitor reflects how deep that is. This is a must read for every counter-extremist/terrorist scholar and researcher in North America; especially for those who are studying extremist/terrorist disengagement and deradicalization in the North American context. Scholars who are studying right wing extremist networks need to focus on the context that our society breeds right wing extremists, quite literally. This is not only my opinion, but is shared and reflected through several North American scholars who specialize on this subject; furthermore, this point is driven and exemplified through Elisa’s story. Elisa Hategan deserves national attention and acknowledgement for her sacrifices that resulted in dismantling the largest terrorist network in Canadian history, which was in part funded and founded by the Canadian government and CSIS.
Race Traitor is a must read for anyone concerned with CSIS’s operations, systemic racism in Canada and corruption of both government and law enforcement. I believe that every First Nations activist and like-minded allies would benefit greatly by reading Elisa Hategan’s story. Further insights into structural racism could be gained from this story.
I have recently established an organization that works towards developing deradicalization resources for those who have disengaged from violent right wing extremism. Deradicalization means to unlearn and re-constitute one’s worldview and self-identification; moving away from a violent right wing ideology to a non-violent and less schismatic worldview. Challenging the fundamentals of right wing worldview is a long process, one that I know intimately. My work and life are centered around educating the public on how deep white supremacist and anti-Semitic ideology run within Canadian society and culture. I believe this book, by Elisa Hategan, is a powerful contribution into the conversations that need to be had amongst those involved within counter-violent-extremism. Elisa Hategan is a primary example of true deradicalization that supersedes any other current former white supremacist autobiography I have read.
Scholars should take note of this autobiographic story as a poignant insight into gaps within scholarship on right wing extremist networks; we as scholars often buy into the myths and stereotypes of what a white supremacist is and does; like the general population. Race Traitor gives us an insight that breeches the common perspectives of who is in and around the ultra-violent right wing. Elisa’s literary contribution offers us some core challenges to re-consider from what is commonly believed about white supremacy and anti-Semitism.
This book is also great for anti-racist activists who want to learn more about the twisted, manipulative and coercive nature of the extreme right ideology and networks that plague North American society. Progressive critics of Canadian society, security services and the overall establishment may benefit from reading this book. The contentious facts contained within the book are verifiable. The facts Ms. Hategan presents can be cross-referenced with other sources. As I have already had a working knowledge on the topic at hand, both through old personal contacts and research experience, I know the facts in this book are solid. The book is clearly a ‘tell all’ about Elisa’s experience and dynamic relationship between CSIS and the white supremacist network in Canada. Elisa offers a state of vulnerability and authenticity, which reflects her resiliency, self-reflective and reflexive nature. She is a bold strong woman filled with courage that is only contended by her own demons.
Lastly, while reading Race Traitor, I thought to myself it is no wonder why the Canadian government and intelligence communities focus their counter-extremist/terrorist efforts towards both First Nations and Muslim communities. Looking at the ideological connections and direct social networks shared between the Canadian government and the extreme ultra-violent-right-wing may just be ‘too close to home’. Perhaps with more digging, Canadians will see how deep the roots of archaic and schismatic worldviews of our society go; views and behavior that contradict our stated policies of inclusive multiculturalism and human rights.
Elisa was sixteen years old when she was recruited into the Heritage Front, one of Canada’s most infamous white supremacist groups. As Elisa points out, the HF was infamous for trying to change the brand and face of the white supremacist movement in Canada. People such as David Duke, Wolfgang Droege and others were strategically changing the identifiable brutish reputation of the extreme far right. A new face to the white supremacist movement was being promoted in order to manipulate recruitment into the violent and racist network. The newer face of the violent right wing movement claims to be made up of revolutionaries fighting a courageous war of ideals; the author does a great job at showing that this self-righteous and self-imposed proclamation is just yet another white lie.
This brings to surface another core issue I discovered halfway through the book. This story reminded me of an old ‘made for TV’ movie I had watched several years back. It was called White Lies (1998). Elisa’s book reminded of the movie. I hadn’t never thought about the movie since I had seen it years ago. The movie was a poorly written and failed production. The tale of a young middle class ‘white girl’ who was recruited by a white supremacist organization as a magazine writer. From my recollection the only differences between Elisa’s lived experience and the story of the girl in the movie, played by Sarah Polley, was that the character in the film came from a middle class home and had sex with white supremacist skinheads. Other than that, this movie was Elisa’s story. After further inquiry, I discovered that the CBC produced TV movie, White Lies, was loosely-based on Elisa’s lived experience. Moreover, the CBC had not compensated Elisa in any way. I discovered that CBC fictionalized a lot of things in order to avoid paying for the story rights.
I send out a big boot to CBC for exploiting this woman’s, or at the time might I say “girl’s,” story. I appreciate the CBC in many regards and value the news provided by the semi-progressive broadcast network, but this is an abhorrent scenario that should be resolved. I was thoroughly disappointed when I learned about this history.
Elisa’s experience as a young recruit brought her into the heart of the Canadian white supremacist movement. She hung around Wolfgang Droege, who was born in Austria and had previously spent time in a USA prison for a failed attempt to overthrow the Dominican government. In 2005, Wolfgang was shot to death by a drug-using associate, not a surprising end for a man who lived a violent and hateful life.
Elisa also spent time in the home of Ernst Zundel, who has been on the run in almost every country he has lived in. He is a hate-monger who considers himself a ‘revisionist scholar.’ A revisionist who constructs a fictional argument that attempts to claim the number of people who died, as the result of the totalitarian Nazi regime in WWII was false. Unfortunately these holocaust deniers are grotesquely fueled by a perverted sense of direction that propagates hateful anti-Semitic propaganda. Young Elisa forged close relations with these grotesque people; she was a socially isolated child and they were emotional predators that spoon-fed her hate.
Elisa tells her story of being lost and alone, a child who was marked by these manipulative and coercive leaders. Boldly, Elisa informs us that her case was not common within the circle she ran with. In fact, she tells us that her experience was the anomaly. She was the only street kid she had met, especially to be groomed for leadership. The majority of the members of this extremely racist movement were people who lived relatively ‘normal’ lives prior to joining the Heritage Front; this is an important insight for those academics familiar with the radicalization process and hate crimes stats. Of course she tells stories of brutish, violent and ignorant skinheads, crusty old hateful people and the manipulative and abusive nature of men who operated like a cult; The Heritage Front was a political cult.
A Lighter Flavor
Elisa talks about some of the inner workings of the Heritage Front. I was glad to read that she included that there was a color-coded system used by the racist skinheads. Bootlaces and suspenders codified their self-identified standing within their gangs, along with racist tattoos. Elisa also offers some comedic pun elements that lighten up the heavy load of the books content. As a reader this brings in some humor in order to make the reading journey of her horrible experience a little more palatable.
First Nations Community
Interestingly enough, Elisa did not initially seem to buy into the lies that were being fed to her when she was recruited at sixteen years old. She was bold enough to question the information that these de-bunked leaders were throwing at her. This speaks to Elisa’s resiliency and the strength of her character, which is echoed at the end of the book.
I was astounded to learn that she stood in solidarity with First Nations during the injustices of the Oka Crisis, prior to her recruitment into the Heritage Front. I believe this further speaks to Elisa’s inherent progressive thinking, which through my own perceptual lens considers is probably due to the fact that she, like me, understands what it means to be beaten down; thus, can at least in part empathize with people who have been systemically abused by the colonial racist Canadian government.
Identifying with the political plight of First Nations peoples has been poignant in my own process of transformation, after leaving the violent white supremacist movement in Canada. Of course, the chief manipulators in this story prey upon Elisa’s young mind and try to convince her that First Nations peoples are drunkards and losers. Interestingly enough, the climatic point of the book for me was when the American Indian Movement (AIM) were the only people who offered her effective protection and support. In both my own personal story and Elisa’s story it seems that the people who were abused the most by the Canadian government and RCMP were rescuers who had a deep understanding of structural racism. Thus, in my experience I know there is a lot of respect offered to people who reflectively consider their role as an overt oppressor and work towards making a profound change to expose racist corruption and to engage public conversations about historic and contemporary racism in Canada.
Elisa’s account of the Heritage Front’s involvement in the global context is what I consider to be one of the most profound aspects of her literary contribution. She explains that the white supremacist movement was directly tied to Khadafy’s regime. Most people would not understand, know, nor even heard of this. The Libyan dictator seemed to adore the Canadian white supremacist movement, most likely due to anti-Semitic ideology. Khadafy was responsible for inhumane treatment of Jews in Libya, like his predecessors who implemented laws that identified the Jews as a race, and then systemically abused them. To most people this is shocking to learn about, but those who have an intimate history with violent right wing doctrine and networks know that there are many relationships forged in the name of anti-Semitism. I argue that the core thread of right wing ideology is the fictionalized Jewish conspiracy that the world is led by an alleged ZOG (Zionist Occupied Government). Most people do not understand the historical roots of the information they are taught that leads to anti-Semitism. Elisa’s autobiography reflects that indeed, anti-Semitism is at the core of the white nationalist movement.
Elisa tells us that Ernst Zundel had a young Orthodox Jewish boy, David Cole, visit him every couple of weeks. This broaches that very important misconception people have of the white supremacist movement. What most people believe about neo-Nazi, and white nationalist, networks is not the way these groups actually function. Hitler’s Nazi regime had many alliances with Japan, some Muslim militias and other armies; all of which were anti-Semitic at their core. Moreover, the current right wing extremist network is fraught with seemingly contradictory connections that confuse most people, until they learn how these ideological threads of anti-Semitism operate as alliance vehicles. These are an insidious and very real threat that threads extremist and terrorist organizations together all around the world. Elisa offers her insights into the inner workings of the Heritage Front and how this CSIS funded domestic terrorist organization was connected to a global network of anti-Semitism.
The white supremacist narrative at its core is anti-Semitic and is built upon a legacy of racist stereotypes that blame Jews for the problems of the world. Scapegoats are necessary because the ideology of the extreme right wing is built upon deception and coercive information that does not withstand the application of progressive critical lenses. The archaic racist science and ideological lineage of the far right wing doctrine is reinforced by contemporary mainstream belief structures. This can be seen throughout Canadian history and the foundations of the Canadian government. Canada has a long historical function of applying racist social policy, which is still a contemporary mainstay, and relationships with what are now referred to as extremist right wing groups.
Elisa Hategan’s book Race Traitor: The True Story of Canadian Intelligence Service’s Greatest Cover-Up offers an invaluable perspective that does effectively counter all of the hate she previously promoted.
23 years ago 14 women were killed in a community learning institution. They were killed by Marc Lepine, a right wing extremist. He believed feminists were contaminating our society. He adhered to NAZI ideology and is said to have other religious affiliations.
The 14 women who were killed were: Geneviève Bergeron, Hélène Colgan, Nathalie Croteau, Barbara Daigneault, Anne-Marie Edward, Maud Haviernick, Maryse Laganière, Maryse Leclair, Anne-Marie Lemay, Sonia Pelletier, Michèle Richard, Annie St-Arneault,Annie Turcotte and Barbara Klucznik-Widajewicz.
Read more: http://www.ctvnews.ca/canada/canadians-remember-victims-of-montreal-massacre-1.1068553#ixzz2EIJKEVtS
Nonetheless, today I recall these women. I recall my mother as well. She was beat and raped by my right wing blue collar prick, first, step dad.
Here is a poem I wrote about my mom and me, our experience with sexual violence. This one was read at a Art-ivism event (Men Resisting Violence Against Women) organized by Dr. Si Transkan at UNBC in 2012 and at the UNBC Aboriginal Weaving Words Storytelling Festival: