Tag Archive | right wing

Big Mistake: Dawson Creek & Soldiers of Odin

It has been brought to my attention that Right Wing Extremist group, namely Soldiers of Odin (“SOO”), have been gaining publicity in Dawson Creek, BC.

Some community members are bothered by this, while it seems that local media,  at least one non-profit agency and local RCMP appear to be responding  in a way that exhibits their ignorance on right wing extremist groups, or even worse that they may support SOO. There are many reasons that the RCMP and the community ought to be concerned about right wing extremist groups that are recruiting new members.

I was born in Spirit River, Alberta, and lived in Rycroft as a young child. I spent much of my life at Moberly Lake and Chetwynd, BC. In fact, I began my academic career at the  Dawson Creek Northern Lights College campus. I now hold a Masters in Social Work and Juris Doctor (Law) Degree. I am a registered professional with both the BC College of Social Work and the Law Society of BC (Decision).

I care about the communities in the Peace River District, which is my home. Members of the Peace River District communities helped me crawl out of a personal hell related to addictions, gangs and violent extremism. I understand hate groups and their strategies very well, as I have been there.

For those who do not know, I have been doing work for many years countering hate groups and white supremacist groups. In recent years, this has including contending with right wing extremist groups that claim they are not extremists and tout themselves as community interest groups, and more specifically the SOO. Anyone, including the RCMP, who state there is no reason to be concerned about this group has obviously not inquired into the activities of the groups members. The SOO have been linked to, and gained permissions from, the Hells Angels.

My sources report that the Hells Angels in BC, Manitoba and Ontario have established a network of affiliations with right wing extremists; this of course is not new information as the Hells Angels themselves have historically touted neo-nazi views and symbols. In recent years, it has become known that the Hells Angels are refortifying their links and granting permissions to right wing extremist groups and gangs to wear gang patches within the Hells Angels’ claimed territories (turfs); this is because these groups are often involved in drug dealing and their violent tendencies, which is good for biker business.

My academic research was centred on right wing extremist groups in western Canada, which has been cited by world leading scholars. Additionally, I have been consultant for media, governments around the world, law enforcement, academics and experts who work in the field of counter terrorism and counter violent extremism work. My work has been presented around the world to communities and world leaders.

Most recently, I was commissioned by the Canadian federal government to publish a paper for UNESCO about issues related to right wing extremists groups. In this paper written for policy makers, I address the increase of hate group activities, which include SOO. I address issues such as media being duped into essentially promoting groups like the SOO as community interest groups, rather than what they actually are. Also, how community professionals and agencies are also mislead about the nature of these groups who rely upon media for information.

Groups like the SOO utilize a recruitment strategy that garners controversial media discussions and then the group’s representatives tactically present themselves through rhetoric and what they call evidence of their good will. These tactics for recruitment are not foreign to right wing extremist groups. In fact fascist governments and hate groups have relied upon this sort of public image for a long time, This is what we call propaganda.

UNESCO has stated (in this report), and reiterated in my paper for UNESCO and others, media plays a role in perpetuating speaking platforms for hate groups, extremists and terrorists [also this report and this one have relevant materials too].

For those who do believe that Soldiers of Odin are inherently a ‘good will’ organization, I suggest you take the time to read this analysis of the group that I have provided and in this one (here). Experts have labelled SOO as a hate group (including Dr. Ryan Scrivens, Dr. Barbara Perry and myself). In spite of SOO’s statements that they are not a hate or extremist group, the origins and the banner of this group is inherently hateful. Additionally, SOO as an organization and it’s individual members have been at the very least affiliated with organized crime groups and do engage in harassment and intimidation campaigns. All of this plus they are actively promoting and disseminating hateful messages about immigrants, Muslims in particular.

I am very disappointed in the Community of Dawson Creek that includes non-profits, RCMP and local media for the public statements that present as supportive of this right wing extremist group.

I believe the citizens of Dawson Creek, and in the Peace River District, ought to take note that this group is not as it claims it is. It is possible that members of the community have joined the group with good intentions, however this group has been engaged in para military training and has been known to hold war preparation training camps based upon the paranoid view that Canada is under attack of a Muslim invasion.

The Soldiers of Odin are a hate group in the opinion of leading experts, including myself.

**For those who are interested in learning strategies of how to effectively respond these types of organizations, you may contact me for further information and support.**

Here is a list of all the articles from the Dawson Creek newspaper The Mirror (note that not one of these articles offers an in-depth analysis that provides a balanced enquiry of the criticisms of the Soldiers of Odin). For whatever reason The Mirror seems to be providing the extremist group with a recruiting platform.

  1. https://www.dawsoncreekmirror.ca/absolutely-disgusting-dozens-blitz-beatton-valley-for-spring-cleanup-1.19255763
  2. https://www.dawsoncreekmirror.ca/dawson-creek-news/why-are-the-soldiers-of-odin-marching-in-dawson-creek-1.23463016
  3. https://www.dawsoncreekmirror.ca/dawson-creek-news/soldiers-of-odin-chapter-operating-in-peace-region-1.23463601
  4. https://www.dawsoncreekmirror.ca/opinion/editorial/i-don-t-know-is-the-last-bastion-of-the-ignorant-in-an-iphone-information-heavy-2018-1.23178371
  5. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  6. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  7. https://www.dawsoncreekmirror.ca/dawson-creek-news/peace-region-soldiers-of-odin-talk-with-the-mirror-1.23468983
  8. https://www.dawsoncreekmirror.ca/dawson-creek-news/dc-rcmp-aware-of-soldiers-of-odin-no-concerns-for-safety-nor-about-recruiting-efforts-in-mile-zero-1.23474365

My First Book: Bruise Faced Child

 

(Photo by Brent Braaten – Prince George Citizen)

As many of you know, my childhood and youth were fraught with abuse, violence and adversity. For the last fifteen years, I have worked my ass off and completed 2 degrees, including a Masters in Social Work; now near complete a Law Degree.

Recently I published my first book: Bruise Faced Child (Click on link to purchase a copy in USA).

Or this link to buy from Canada.

 

The Prince George Citizen has published this article about my book.

 

 

 

Extreme-Dialogue

Extreme-Dialogue

Daniel (8 of 22)Daniel (9 of 22)

Recently I participated in the Extreme-Dialogue project that provides a counter-extremist-narrative as an open source for people to use. However, these sorts of videos are not a ‘new approach’ to countering extremism. Alan Dutton began providing similar resources at Stop Racism.

These films were made with vulnerable exposure of emotions. I know some people will do there best to poke at me as a result, but for those people I say this: “Do not mistake my vulnerability as weakness.” I expect threats and backlash by people who are bothered by this work.

Short Version

Daniel (16 of 22)

This version of the film is my personal favourite. I believe this was one of the first cuts by Duck Rabbit. This one truly speaks for itself i believe.

Interview Prep Session

I enjoyed most of the process of the production of this film, but their interview methods seemed a little concerning at first. On day one the forced me to sit down as they administered what they called a ‘pre-programming exercise.’

Daniel (19 of 22)

After they gave me my shock treatment they then moved to the Director, Pete. He never did seem the same afterwards but then again I realized much later that he is a member of a secret British society that makes people wear ties. So likely he was always kind of ‘off’ to begin with.

Daniel (20 of 22)

It seemed that DuckRabbit master of programming, Benjamin, grossly enjoyed administering the pre-interview prep upon the camera man Rajibul. The strength and resistance of this Bengali warrior did result in repeated sessions of shock therapy in order to get him in the proper state. It took hours for Benjamin to be satisfied at the result.

Daniel (21 of 22)

It was simply disturbing to watch Rajibul then get even with the man who birthed DuckRabbit out of his brainchild. Benjamin must have really made Rajibul angry to instigate such an intensive shock treatment.

Daniel (22 of 22)

Now it was time for the interview…

Daniel (10 of 22)

The Interview

It took a bit of time to adjust to their interview process. I have been waiting a long time to expose DuckRabbit, but it seems they exposed themselves.

Daniel (11 of 22) Daniel (12 of 22)

Shortly after making the video I was having second thoughts, until…

Daniel (1 of 22)

…the pressure was applied.

First Interview

Daniel (18 of 22)Daniel (17 of 22)

I discuss how and why I was recruited into the white power movement. Explanations of the doctrine and belief structure within white supremacist literature. Identifying the core elements of beliefs that there is a zionist conspiracy running the world and to blame for all societies problems. I also discuss the fact that the white supremacist movement includes ‘non-white’ people and some social dynamics of the violent extremist social networks. I also discuss some of the perspectives my white power mentor had guided me with. Lastly, the process of effectiveness and purpose of recruiting youth is summarized.

Second Interview Clip

Daniel (3 of 22)

Daniel (5 of 22)Daniel (6 of 22)

This clip explores my healing process and revisiting past crimes including hostage taking and beatings. I talk about some of my connections to Cree culture (First Nations Culture). I talk about my kohkum (grandmother in Cree) and her impact on me. This video emphasizes the importance of compassion and love from others, the thing I was lacking throughout my life.

Third Interview Clip

Daniel (2 of 22)Daniel (17 of 22)

In this video I talk about my exit from white supremacy and the threats I received after leaving. I also discuss issues of possible intervention strategies and issues around counter-extremism work. I also discuss the necessity of effective counsellors who are educated to the degree that they can unravel intensive right wing doctrine and systems of belief. This issues with finding these resources is that it appears that I am the only counsellor able to effectively unwind intensive far right wing belief structures who is doing ‘exit work,’ but there are others who have been doing similar work in context of critical race analysis and race relations; this information is compressively explored in my thesis or here.

Full length Video

The final product.

Daniel (15 of 22)

DuckRabbit Aftermath

Since the launch of these films in Calgary, I learned that my story was discussed in a WhiteHouse meeting. Within hours President Obama published this Op-Ed in the LA Times. Obama said that he thinks it is important to include testimonies of former extremists to counter extremist messages.

I am honoured and I feel my work has been duly validated.

A Decolonial Perspective on ‘Indigenous-Extremism’ and State Supremacy

Forethoughts

This essay will explore the nature of a cultural collision that I am experiencing during my first weeks of law school. A collision of cultural supremacies that I am left to unravel and make sense of, while processing my own visceral responses to a grotesque and abusive legal system. This is an exercise to explore incongruent and sometimes conflicting aspects between Canadian society and the legal system. I publish this piece in hope to get feedback from anyone who reads this blog article.

It is my intention to do all that I can in this life to decrease harm, abuse, marginalization and oppression. My motivation is partially due to the fact that I was abused and suffered as a child, and also because I became a perpetrator and a recruiter of a supremacist network; thus, I owe it to myself and to others to do what I can to contribute to a better world. Without this motivation I would surely have joined my friends who have either committed suicide, rot in prison or suffer through addictions. Sometimes the act of putting a conversation out to the world helps me, and that in itself serves the purpose for such articles as this. I know I cannot save the world, but at the same time if I do not walk towards the end of effecting change then there would seemingly be no point in continuing to suffer within an abusive system founded upon supremacy.

My attempt to reconcile my experience as a marginalized and abused child within a system founded upon supremacy and power-over through the practice of “othering”; then becoming a perpetrator of supremacy myself; then moving into an ‘upper’ class that consists of supremacy and privilege as I completed academic career and now have entered law school; I am left to reconcile the direction I will walk…and wonder if I should even bother ‘joining’ such an elitist culture; as many people say that the system is unchangeable.

This working essay will touch on my life experience, education as healing, indigenous rights, doctrine of supremacy and my projected anticipation of a misuse and abuse of terrorist legislation in Canada against indigenous peoples. Thus, how law will likely be used to harm First Nations peoples in a new legal war that is still rooted within racial superiority.

Transitioning from White Supremacy

I joined the white supremacy movement as I was essentially tired of being an abused victim; thus, I became a perpetrator who believed my hatred and violence was justified through a complex web of half-baked conspiracy theories along with a fact pattern that was filled with logical fallacy. I then left the movement as I was exhausted by the hatred and violence within my life. I was unsure if it was even possible to live without a head exploding stress, but I attempted it and overcame many of my demons.

What I found was that taking my personal issues and turning them into political meaning and purposes I could then reconcile and resolve some of these demons. I utilized education as a partial form of personal and political healing. Now, decidedly, I entered law school in order to further challenge and advocate systemic oppression, marginalization and abuses that are often found along with systemic racism. I must now navigate through my own inner-workings while trying to maintain functionality within the Canadian legal and political system in context to both my personal life and professional roles.

Right Wing Canada and the System of Law

Law is a complex system. Although the legal system is not fundamentally illogical, there are areas that do leave to question whether the system itself is a matrix of contradiction that betrays it’s own standard.

As I am merely in the first weeks of law school, therefore not an expert nor a scholar of law; but I am a researcher that has published on systemic racism and do have some credible merits relating to the topic. Moreover, I have been identified by several entities as an expert-of-sorts relating to systemic racism. Mostly my experience comes from unlearning the fallacies of the extreme-right-doctrine, which is not so ‘extreme’ when compared to and in consideration of the cultural context of both contemporary and historical Canadian law, governance and history; especially where indigenous peoples are concerned.

As we see in this framework, a description of right wing ideological categories that are part-in-parcel of a larger system that operates within a racist structure and function.

Berlet

If we put this framework into Canadian context we can surmise that the current Conservative government and Harper administration would fit well within this right-wing-framework. Moreover, I will note that there is irrefutable evidence that Prime Minister Stephen Harper has had direct interactions and alliances with convicted white supremacist terrorist and other right-wing-extremists; whom co-founded a pro-South-African-Apartheid organization with Harper in the 1980s.

Personal Decolonization

Examining my past in detail is not necessary for those who have read my articles in the past. But, for those who have not here is a quick description:
1. Homeless at 12-13 yrs. old
2. Lived on Indian Reserve at 13 by a family who culturally adopted me
3. First hit the streets of east Vancouver at the 14
4. Spent years hitch hiking around western Canada
5. At 15 yrs. sentenced to two years in juvenile detention
6. Media identifies my group as friends as gang
7. 17 yrs. back to the streets of east Van with no family and one friend left over
8. 18 yrs. introduced to right wing extremist Nazi skinheads
9. 22 yrs. left East Van to the north and introduced to the internet
10. Utilized the internet for networking and recruiting and thus built a reputation
11. Violent tendencies increased, less frequent but greater degree
12. Recruited a bomber (terrorist)
13. Entered in war with old friends who were First Nations
14. 26 yrs old homeless and broken with kids left behind
15. Reach out for help and life changed over the course of the following 13 yrs.
16. Began started social work education
17. Started working frontline social service work
18. Re-introduction to traditional ceremonies and healing circles
19. Became a counselor and researcher
20. Became a public activist within media
21. Complete Bachelor degree in First Nations Studies
22. Completed Masters in Social Work, partially funded by Public Safety Canada
23. Recognized as primary resource for intervention work that interrupted right wing extremist recruitment
24. Completed research on right wing extremism and decolonization through education as healing
25. Founded Exit Canada (a non-profit that assists former violent extremists) and entered law school at age 39

After achieving a Bachelor Degree in First Nations Studies and Masters in Social Work, I now walk through the halls of a new-to-me university while attending law school. I am now the founder and Director of a non-profit society that assists active and or former-extremists to develop exit strategies out of extremist behavior, ideology, networks, lifestyles and identity. For nearly ten years I worked in the human services field in groups homes, addiction treatment and aboriginal social programs as a frontline worker, counselor and researcher. Throughout this time I also maintained the practice of writing, which I began during the first time I was incarcerated in psychiatric ward after being apprehended for numerous suicide attempts at age fourteen. Needless to say, life was very different.

I lived as a white supremacist for nearly a decade, which did have similar dynamics to the supremacist doctrine within colonial law and could arguably be identified within the same ideological roots that branched into systemic racism throughout the fabric of Canadian society as a British Colony; my research on education as healing through decolonization speaks directly to this assertion.

Questions of Supremacy in Law

I’ve found the culture within law school very challenging on several fronts.

First, the curriculum is based in a doctrine that is rooted within the legal concepts of supremacy; constitutional supremacy, legislative supremacy, and the supremacy of God. The particular fact that our colonial history legally declares “supremacy” is rather difficult for me to wrap my head around. We are a nation that values Human Rights, Multi-culuralism and democratic voice, yet we maintain these archaic legal principles. Throughout the historic legal documents in Canadian history the concept of supremacy is reiterated. It is understood that in the historical context that is the way things were, but is it really relevant to the way things should be in a multi-cultural and more equitable society?

The real question for me becomes:

“Do I want to live in a nation that abuses a group of people solely based upon the color of their skin as a means-to-the-end that results in the government hoarding natural resources at the cost of perpetrating further atrocities?”

Supremacy Over Indigenous Peoples

I find it very challenging to sit, listen and accept that the mechanical system of supremacy is the guiding light that leads a society to be ‘better’.

Actually, I feel frustrated and disappointed that we live within a society that proclaims itself as supreme over the people it is allegedly accountable to represent as a democratic nation. Moreover, in context of indigenous peoples it is unarguable that the Canadian Colonial government sanctioned a genocidal program that continues today against the first peoples of Canada, or formerly known as Turtle Island. All while our democratic nation either turns a blind-eye to these happenings and or supports the abusive treatment of First Nations peoples; even though within the law itself there is an inherent fiduciary responsibility to indigenous peoples.

Canada has attempted to wipe out the indigenous peoples through biological warfare, imprisonment, assimilation programs, experimental sciences, racist social policy and industry development. These facts are indisputable and unarguable. These are legal and scientific facts. For any of these points many sources can be referenced.

Our society has become more aware of the lengths Canada has gone to interfere with the sustainability of First Nations culture, but very few people take the time to understand the degree and depth that we as a nation go to continuously damage First Nations peoples.

We see the Supreme Court has been making some strides in in recent years in regard to legal acknowledgement of aboriginal epistemology as seen in the Delgamuukw case, and aboriginal title as seen in the recent Tsilhqot’in case. However, we must not forget that these cases are still made from the supremacist doctrine of a racist legal system. There is no refuting that Canada maintains a racist legal system.

In fact, Canada even has even refused to sign on with the UN Declaration of Indigenous Rights, thus having an international reputation of dismissing aboriginal rights. Moreover, the UN is also calling Canada’s treatment of indigenous peoples a genocide, which Canada refuses to acknowledge. Moreover, Canada refuses to address other issues relating to blatant systemic racism i.e. murdered and missing indigenous women.

The Living Tree

We maintain social policy that determines aboriginal citizenship through a paternalistic framework that measures blood quantum, which in fact is a non-scientific construct that is rooted from eugenics-like-pseudo-science at it’s core and is definitively and absolutely racist. Through the process that the legal system utilizes to interpret Canadian statutes and legislation the concept of a living tree is heavily relied upon. Law is created, interpreted, implemented, and enforced through the framework of a living tree.

All statutes and laws interact with one another, unless explicitly indicated within said statute; thus, by the framework utilized to interpret and implement law the Indian Act, which is the most racist law in Canada does in fact act as a central part of the Canadian legal system that impacts nearly all law. The fact that the Indian Act is central to Canadian law results in a legal fact that systemic racism is integral to the Canadian colonial legal system. All of this is justified within the legal doctrine of supremacy.

When we look to the authority of the state we, Canada, are declared to be governed under Constitutional Supremacy. The key word, supremacy, may not be an alarming concept to those who are of privileged classes; socio-politically privileged classes are, comparatively, identified as non-indigenous. Indigenous peoples are the only people in Canada who are racially segregated through racist social policy. All non-indigenous people gain a socio-political benefit of privilege at the cost of the historic, and the continuation of, injustice served unto indigenous peoples in the name of racism and supremacy.

The doctrine of supremacy is irrefutable as it is written within the rule of law itself.

Summary of an Indigenous Legal Perspective

Dr. John Borrows, an indigenous law scholar, states that Canada as a nation was founded upon supremacy, which now both proclaims and maintains the position of power-over as a nation of constitutional supremacy; we as a nation have already demonstrated legal fallacy in Canada in regards to fundamental principles and values we proclaim when contrasted to the treatment of indigenous peoples. Further to Borrows, it does not seem that we can claim to be an inclusive and equitable society, and laws therein, if we are maintaining an archaic measure of race i.e. Indian Act. This fundamental concept of racial segregation through “Indian” citizenship is not just an indigenous issue; it is relevant to every Canadian our government represents us. Thus, those we elect to govern continue to perpetrate these policies against every person in Canada. We, as a nation, cannot legally claim to believe or affectively be one way but continue to do another; incongruence results in a lack of integrity.

According to Borrows, Canada is falling short in regards to constitutional legitimacy due to the treatment of First Nations peoples. Essentially we are turning our law into a weapon against a particular group that we legally identify through what the Royal Commission on Aboriginal People (RCAP) referred to as Apartheid, namely the Indian Act.

The reason I utilize the phrase “perpetrate these policies against every person in Canada” is because it seems most people do not believe that we should treat people differently nor abuse them simply because of their skin color, as that is racist. So why is it ok for our government to continue doing so?

Indigenous peoples must endure this oppression simply for being born. Being indigenous is a political fact. Canadian law determines who is legitimately indigenous and who is not; the measuring tool that is used is a racist schematic utilized by Adolf Hitler’s Nazi regime to determine who was Aryan or not. This is abhorrent.

I am by no means suggesting we abolish the Indian Act, as that would result in the government’s plan to wipe out indigenous rights. Indigenous peoples in Canada were not conquered, in fact it is quite the opposite and that’s why we have peace treaties throughout the country. It is time Canada recognizes these treaty relationships and honor them.

Recently Prime Minister Harper refused to endorse the UN Declaration of Indigenous Peoples, this is an example of how forthright our current government is resisting better relations with indigenous peoples; without going into further detail there exists a plethora of other relatable legal issues i.e. Missing and Murdered Indigenous Women, Aboriginal Land Title, historic treaties, education policies, Human Rights violations against indigenous children in child welfare.

In 1969 Prime Minister Trudeau attempted to abolish the Indian Act in a policy called the White Paper; interestingly enough is the same name that South Africa used in Apartheid era. It appears he was attempting to act in the best of intentions, however that is when indigenous legal arguments really came to the forefront in our society. Trudeau’s attempt was squashed, thankfully. What we as Canadians should be discussing honestly is allowing First Nations to be self governing within their own determined process of governments; within reasonable contexts that does respect Canadian law.

First Nations should have a right to utilize cultural and traditional practices to determine who is or is not a member of their respective bands. Self determination of citizenship should be primary discussion point for non-aboriginals, so we can decidedly have a democratic voice to say whether we want a government that maintains racist policy that synthesizes Nazi Germany, or do we want to support a government who allows a community to determine who their own members are without being oppressed through racist and genocidal agendas.

If we as a nation want to address these issues of racist policy, we first need to look at realistic ways that we can empower those who are oppressed, indigenous peoples, while honoring historic treaties and determining a workable and sustainable relationship between the colonial law and government with indigenous peoples. As a non-indigenous person who has studied racism and systemic racism for a decade it seems like a logical solution to ensure the government employs indigenous peoples self-governance and self-determination of citizenship, rather than being forced to live within the archaic colonial confines of racist and paternalistic schematic that still racially enslaves indigenous peoples today.

Terrorism

Incongruence of words and actions results in a lack of integrity, and incongruence is a political reality for the Canadian government and legal system. This became clear to me over a year ago when I attended a counter-terrorism-summer-academy and one of the underlying themes was about indigenous peoples resistance. The way that this was presented was not only concerning to me, but alarming. It presented as that the application of counter-terrorism is going to utilized to further oppress First Nations peoples. I knew that I could not sit idle and do nothing, but also had to practice some patience to get more effective tools; now I hope I can survive law school so that i can contribute to countering this misapplication of counter-terrorism.

The current relationship with indigenous peoples is deteriorating while Canadian government executive and administration perpetuates, knowingly and or unknowingly, systemic racism against indigenous people. This is a sure way for the government and legal system to create a pressurized atmosphere that will continue to antagonize, instigate and coerce indigenous peoples into resistance, which the government may now, in a post-9/11 world, have the ability to launch an assault on First Nations peoples through terrorist legislation; as it already has began to do.

With all of the government experts on terrorism and extremism in a post-9/11 world it seems that the Canadian government is knowingly beginning to antagonize indigenous peoples into becoming more aggressive through applying militaristic force while simultaneously using the legal system to attempt to dismiss or push aside indigenous issues like the truth about residential schools, Canadian child welfare, murdered and missing women, land title issues and UN Indigenous Rights.

As a former violent right wing extremist who is involved in several government affiliated projects and research, it is disturbingly apparent to me that the government in mobilizing such brutal force while subjugating First Nations children, families, elders, men and women to systemic racism and attempts to silence their inherent legal rights.

First Nations have inherent rights that are not necessarily understood by most Canadians. This is a complex aspect of Canadian society, but it is our obligation as a democratic nation that proclaims to instill Human Rights that we begin to honor our legal obligations to indigenous peoples while simultaneously honoring ‘our’ own proclaimed humanistic values and offer self-determination in contexts of citizenship to indigenous peoples.

First Nations are the only group of people in Canada who continuously face threat of military force. Canada has been exercising its archaic form supremacy over First Nations people through misuse of terrorist legislation by:
a) adding specific communities, groups and individuals to terrorist watch lists
b) engaging in illegal surveillance of First Nations and their allies in peaceful protests opposing industry
c) mobilizing military force against aboriginal asserting their legal rights

The misapplication of terrorist legislation will continue and will likely be asserted more aggressively as indigenous groups gain more public support. It is our role as non-indigenous Canadians to voice concern over these abusive misapplications of legislation.

We need to understand that First Nations have legal rights to oppose industry and government encroachment on traditional lands. We as non-indigenous peoples must recognize that our system is hell bent on hoarding natural resources while maintaining supremacy over land, resources and people. This can be contested and should be in a lawful and legal manner, until the state decidedly infringes upon our rights by excessive application of force; whether that force is police or militaristic. With the misapplications and corrupt ways that government is utilizing terrorist legislation, we as Canadians need to step forward and not allow this escalation to fuel a boiling point, which the government seems to be instigating.

The government has funded research on counter-terrorism for the last five years and is well aware that the more they legally antagonize and apply abusive force against indigenous peoples, by means of police and military, that WILL result in further entrenching First Nations groups whom are merely asserting there rights, and will result in forms of what Canada will label as extremists and terrorists. The government can then attempt to justify extreme militaristic responses while reigning supremacy against and over indigenous peoples through the means of terrorist legislation. These dynamics are now brewing and it is not a leap to suggest that Canadian government is knowingly, if not unbeknownst, engaging with indigenous groups in a manner that is hoped will fuel further civil disobedience of First Nations so that the government can coerce indigenous groups into legitimately being viewed approached as extremist-terrorist.

We can be assured that in a day and age of post 9/11 realities that the government will attempt to assert it’s supremacy over indigenous peoples and lands through the mis-application of terrorist legislation. This is one of the core reasons why I entered law school. I hope to bring this idea to the forefront of consideration as a future line of inquiry; as I indicated in my past research, if Canadian government is serious about counter-terrorist processes then we should be including decolonial contexts in order to avoid the imposed and perceived projected claim that indigenous groups are in process of radicalization while engaging in legitimate First Nations assertion of rights.

I have personally heard and participated in conversations with both RCMP and academics who qualify themselves as national security experts about the dangers of indigenous activists that are ‘radicalizing’ youth and should be dealt with as extremists and terrorists.

Conclusion

It is my hope to contribute to counter-terrorist dialogue in a manner that will breakdown this misapplication of terrorist legislation and enforcement while also educating the public in how we can democratically exercise changes to law in order to resolve the core issues and not end up in a situation where inevitable atrocity results from militaristic responses ordered by Canadian legal system. There are legal processes and changes that Canada can employ in order to avoid war-like conflicts with indigenous peoples.

A mere, yet complex, change to Canadian law that rightfully eliminates racist policy and offers self-determination, as was promised in treaties, and reflects the values of what it means to be Canadian and a human-being engaged with basic-human-goodness is NOT too much to ask for; from a government who persists on mistreating and abusing a particular group of people. This is a Canadian issue.

Book Review: Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up

This Book Review is now published on Violent Extremist Exit Resources website.

http://exitresources.wordpress.com

Screen Shot 2014-04-10 at 6.54.24 PM

Introduction

“We’ll tear her to shreds.”

~ CSIS Toronto Region Investigator speaking of eighteen year old Elisa Hategan, whose affidavits implicated CSIS agent Grant Bristow in criminal activity. CBC’s The Fifth Estate, October 1994~

Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up was a pleasure to read. Elisa Hategan has delivered an upfront account of her personal lived experience that definitively checks out with other sources within the public body of knowledge on this topic. A true account of government corruption, and security and law enforcement cover-up. The blatant role that the Canadian system had in establishing what could be said to be the most notorious neo-Nazi organization since WWII. It is noteworthy that Elisa starts her autobiography by explaining the difficulty she had in attempts to publish her book.

Publishing companies shy away from stories like this. In my own personal experience, publishing companies were resistant to my autobiography as a former violent racist skinhead. I am inspired to consider self-publishing, in a no-holds-barred way, much like Elisa. I want to start off by saying to Elisa directly:

“Thank you for your honest and courageous modeling, you are a living inspiration of true change. Your path is unique and beautiful. I commend you, and hope to honor your work.”

This story includes the detailed ins-and-outs of a CSIS conspiracy that involves the planted agent, Grant Bristow, within the Heritage Front. In fact, Elisa does what no one else would do. She brings together many of the fragments of facts to tell ‘the’ story in its most comprehensive form to date. Her facts are hard. Her sources are solid. She does a fantastic job of calling out poignant politicians, security agencies and law enforcement for their role in establishing one of the largest neo-Nazi organizations since WWII. This is a true account of CSIS and politicians who were involved in, and with, a Canadian domestic terrorist group. This book leaves many questions that should be asked in public spaces:

“How deep does systemic white supremacist ideology run in Canadian society?”

It could be said that former Heritage Front members are still at the center of the Canadian white supremacist movement. Many of its members are still in operation. The fact that CSIS funded, at minimum, some of the operations of the Heritage Front is troublesome, although, Hategan’s story reveals a grotesque abuse of Canadian tax dollars. Moreover, Elisa’s exposé on the cover-ups ordered by those at the top of security operations is very troubling. Her lived experience, combined with both her writing and research skills, presents an enthralling story that is raw.

Elisa’s ability to include comedic interludes throughout the story was superb. I have never literally laughed out loud while reading, until I read Race Traitor. Elisa captures the reader with her vulnerability. She is real. An authentic voice that is amplified through her fact based presentation of Tory corruption within the Canadian government, security forces and law enforcement.

In my opinion the most important facts embedded this story include the following points:

  • insights into the process of radicalization and deradicalization
  • most people in the movement come from fairly ‘normal’ lifestyles and backgrounds
  • in the highest ranks of hate groups and white nationalist movements there are working relationships between violent right-wing extremists and other ‘non-white’ groups and individuals, which may result in a lack of perceived threats from ultra-right factions by the general public
  • the most important people who supported and assisted Elisa’s exit were anti-racist activists, a journalist and members of the American Indian Movement

 Book Review Author’s Bio:

myself had spent nearly a decade in the white supremacist movement, shortly after the Heritage Front fell apart. Little did I know that an 18-year-old girl, a journalist and a handful of committed anti-racist activists would dismantle the terrorist group that the Canadian government funded and helped to create. Since leaving the white supremacist movement well over a decade ago, I have achieved two university degrees and have researched the historic relationship between the Canadian government and what we now call violent right wing extremist networks. My area of research also includes the analysis of former violent white supremacists autobiographies. It is my opinion that Elisa Hategan’s autobiography is the most important autobiography of this category to date.

The grim reality is that white supremacy, racism and anti-Semitism runs deep within our Canadian Society, and Race Traitor reflects how deep that is. This is a must read for every counter-extremist/terrorist scholar and researcher in North America; especially for those who are studying extremist/terrorist disengagement and deradicalization in the North American context. Scholars who are studying right wing extremist networks need to focus on the context that our society breeds right wing extremists, quite literally. This is not only my opinion, but is shared and reflected through several North American scholars who specialize on this subject; furthermore, this point is driven and exemplified through Elisa’s story. Elisa Hategan deserves national attention and acknowledgement for her sacrifices that resulted in dismantling the largest terrorist network in Canadian history, which was in part funded and founded by the Canadian government and CSIS.

Race Traitor is a must read for anyone concerned with CSIS’s operations, systemic racism in Canada and corruption of both government and law enforcement. I believe that every First Nations activist and like-minded allies would benefit greatly by reading Elisa Hategan’s story. Further insights into structural racism could be gained from this story.

 General reflections

I have recently established an organization that works towards developing deradicalization resources for those who have disengaged from violent right wing extremism. Deradicalization means to unlearn and re-constitute one’s worldview and self-identification; moving away from a violent right wing ideology to a non-violent and less schismatic worldview. Challenging the fundamentals of right wing worldview is a long process, one that I know intimately. My work and life are centered around educating the public on how deep white supremacist and anti-Semitic ideology run within Canadian society and culture. I believe this book, by Elisa Hategan, is a powerful contribution into the conversations that need to be had amongst those involved within counter-violent-extremism. Elisa Hategan is a primary example of true deradicalization that supersedes any other current former white supremacist autobiography I have read.

Scholars should take note of this autobiographic story as a poignant insight into gaps within scholarship on right wing extremist networks; we as scholars often buy into the myths and stereotypes of what a white supremacist is and does; like the general population. Race Traitor gives us an insight that breeches the common perspectives of who is in and around the ultra-violent right wing. Elisa’s literary contribution offers us some core challenges to re-consider from what is commonly believed about white supremacy and anti-Semitism.

This book is also great for anti-racist activists who want to learn more about the twisted, manipulative and coercive nature of the extreme right ideology and networks that plague North American society. Progressive critics of Canadian society, security services and the overall establishment may benefit from reading this book. The contentious facts contained within the book are verifiable. The facts Ms. Hategan presents can be cross-referenced with other sources. As I have already had a working knowledge on the topic at hand, both through old personal contacts and research experience, I know the facts in this book are solid. The book is clearly a ‘tell all’ about Elisa’s experience and dynamic relationship between CSIS and the white supremacist network in Canada. Elisa offers a state of vulnerability and authenticity, which reflects her resiliency, self-reflective and reflexive nature. She is a bold strong woman filled with courage that is only contended by her own demons.

Lastly, while reading Race Traitor, I thought to myself it is no wonder why the Canadian government and intelligence communities focus their counter-extremist/terrorist efforts towards both First Nations and Muslim communities. Looking at the ideological connections and direct social networks shared between the Canadian government and the extreme ultra-violent-right-wing may just be ‘too close to home’. Perhaps with more digging, Canadians will see how deep the roots of archaic and schismatic worldviews of our society go; views and behavior that contradict our stated policies of inclusive multiculturalism and human rights.

The Story

Elisa was sixteen years old when she was recruited into the Heritage Front, one of Canada’s most infamous white supremacist groups. As Elisa points out, the HF was infamous for trying to change the brand and face of the white supremacist movement in Canada. People such as David Duke, Wolfgang Droege and others were strategically changing the identifiable brutish reputation of the extreme far right. A new face to the white supremacist movement was being promoted in order to manipulate recruitment into the violent and racist network. The newer face of the violent right wing movement claims to be made up of revolutionaries fighting a courageous war of ideals; the author does a great job at showing that this self-righteous and self-imposed proclamation is just yet another white lie.

CBC

This brings to surface another core issue I discovered halfway through the book. This story reminded me of an old ‘made for TV’ movie I had watched several years back. It was called White Lies (1998). Elisa’s book reminded of the movie. I hadn’t never thought about the movie since I had seen it years ago. The movie was a poorly written and failed production. The tale of a young middle class ‘white girl’ who was recruited by a white supremacist organization as a magazine writer. From my recollection the only differences between Elisa’s lived experience and the story of the girl in the movie, played by Sarah Polley, was that the character in the film came from a middle class home and had sex with white supremacist skinheads. Other than that, this movie was Elisa’s story. After further inquiry, I discovered that the CBC produced TV movie, White Lies, was loosely-based on Elisa’s lived experience. Moreover, the CBC had not compensated Elisa in any way. I discovered that CBC fictionalized a lot of things in order to avoid paying for the story rights.

I send out a big boot to CBC for exploiting this woman’s, or at the time might I say “girl’s,” story. I appreciate the CBC in many regards and value the news provided by the semi-progressive broadcast network, but this is an abhorrent scenario that should be resolved. I was thoroughly disappointed when I learned about this history.

Recruitment

Elisa’s experience as a young recruit brought her into the heart of the Canadian white supremacist movement. She hung around Wolfgang Droege, who was born in Austria and had previously spent time in a USA prison for a failed attempt to overthrow the Dominican government. In 2005, Wolfgang was shot to death by a drug-using associate, not a surprising end for a man who lived a violent and hateful life.

Elisa also spent time in the home of Ernst Zundel, who has been on the run in almost every country he has lived in. He is a hate-monger who considers himself a ‘revisionist scholar.’ A revisionist who constructs a fictional argument that attempts to claim the number of people who died, as the result of the totalitarian Nazi regime in WWII was false. Unfortunately these holocaust deniers are grotesquely fueled by a perverted sense of direction that propagates hateful anti-Semitic propaganda. Young Elisa forged close relations with these grotesque people; she was a socially isolated child and they were emotional predators that spoon-fed her hate.

Elisa tells her story of being lost and alone, a child who was marked by these manipulative and coercive leaders. Boldly, Elisa informs us that her case was not common within the circle she ran with. In fact, she tells us that her experience was the anomaly. She was the only street kid she had met, especially to be groomed for leadership. The majority of the members of this extremely racist movement were people who lived relatively ‘normal’ lives prior to joining the Heritage Front; this is an important insight for those academics familiar with the radicalization process and hate crimes stats. Of course she tells stories of brutish, violent and ignorant skinheads, crusty old hateful people and the manipulative and abusive nature of men who operated like a cult; The Heritage Front was a political cult.

A Lighter Flavor

Elisa talks about some of the inner workings of the Heritage Front. I was glad to read that she included that there was a color-coded system used by the racist skinheads. Bootlaces and suspenders codified their self-identified standing within their gangs, along with racist tattoos. Elisa also offers some comedic pun elements that lighten up the heavy load of the books content. As a reader this brings in some humor in order to make the reading journey of her horrible experience a little more palatable.

First Nations Community

Interestingly enough, Elisa did not initially seem to buy into the lies that were being fed to her when she was recruited at sixteen years old. She was bold enough to question the information that these de-bunked leaders were throwing at her. This speaks to Elisa’s resiliency and the strength of her character, which is echoed at the end of the book.

I was astounded to learn that she stood in solidarity with First Nations during the injustices of the Oka Crisis, prior to her recruitment into the Heritage Front. I believe this further speaks to Elisa’s inherent progressive thinking, which through my own perceptual lens considers is probably due to the fact that she, like me, understands what it means to be beaten down; thus, can at least in part empathize with people who have been systemically abused by the colonial racist Canadian government.

Identifying with the political plight of First Nations peoples has been poignant in my own process of transformation, after leaving the violent white supremacist movement in Canada. Of course, the chief manipulators in this story prey upon Elisa’s young mind and try to convince her that First Nations peoples are drunkards and losers. Interestingly enough, the climatic point of the book for me was when the American Indian Movement (AIM) were the only people who offered her effective protection and support. In both my own personal story and Elisa’s story it seems that the people who were abused the most by the Canadian government and RCMP were rescuers who had a deep understanding of structural racism. Thus, in my experience I know there is a lot of respect offered to people who reflectively consider their role as an overt oppressor and work towards making a profound change to expose racist corruption and to engage public conversations about historic and contemporary racism in Canada.

Counter-Extremism

Elisa’s account of the Heritage Front’s involvement in the global context is what I consider to be one of the most profound aspects of her literary contribution. She explains that the white supremacist movement was directly tied to Khadafy’s regime. Most people would not understand, know, nor even heard of this. The Libyan dictator seemed to adore the Canadian white supremacist movement, most likely due to anti-Semitic ideology. Khadafy was responsible for inhumane treatment of Jews in Libya, like his predecessors who implemented laws that identified the Jews as a race, and then systemically abused them. To most people this is shocking to learn about, but those who have an intimate history with violent right wing doctrine and networks know that there are many relationships forged in the name of anti-Semitism. I argue that the core thread of right wing ideology is the fictionalized Jewish conspiracy that the world is led by an alleged ZOG (Zionist Occupied Government). Most people do not understand the historical roots of the information they are taught that leads to anti-Semitism. Elisa’s autobiography reflects that indeed, anti-Semitism is at the core of the white nationalist movement.

Elisa tells us that Ernst Zundel had a young Orthodox Jewish boy, David Cole, visit him every couple of weeks. This broaches that very important misconception people have of the white supremacist movement. What most people believe about neo-Nazi, and white nationalist, networks is not the way these groups actually function. Hitler’s Nazi regime had many alliances with Japan, some Muslim militias and other armies; all of which were anti-Semitic at their core. Moreover, the current right wing extremist network is fraught with seemingly contradictory connections that confuse most people, until they learn how these ideological threads of anti-Semitism operate as alliance vehicles. These are an insidious and very real threat that threads extremist and terrorist organizations together all around the world. Elisa offers her insights into the inner workings of the Heritage Front and how this CSIS funded domestic terrorist organization was connected to a global network of anti-Semitism.

Conclusion

The white supremacist narrative at its core is anti-Semitic and is built upon a legacy of racist stereotypes that blame Jews for the problems of the world. Scapegoats are necessary because the ideology of the extreme right wing is built upon deception and coercive information that does not withstand the application of progressive critical lenses. The archaic racist science and ideological lineage of the far right wing doctrine is reinforced by contemporary mainstream belief structures. This can be seen throughout Canadian history and the foundations of the Canadian government. Canada has a long historical function of applying racist social policy, which is still a contemporary mainstay, and relationships with what are now referred to as extremist right wing groups.

Elisa Hategan’s book Race Traitor: The True Story of Canadian Intelligence Service’s Greatest Cover-Up offers an invaluable perspective that does effectively counter all of the hate she previously promoted.

Elisa Hategan

Google Ideas Summit: Conflict in a Connected World: 2013

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Bio

My name is Daniel Gallant, and I am a graduate student from the University of Northern British Columbia (UNBC). My discipline of study is First Nations Studies and Social Work. I have worked as a counselor, group home supervisor, researcher, educator, and have been published in university presses, literary journals/magazines, radio, and peer reviewed journal throughout Canada, USA, and Germany. In addition, my social justice advocacy and activism work has gained national attention through radio, television, print, and online media sources. My passion for transformative pedagogy can be identified in my role as a researcher, practitioner, educator, writer, and activist.

First Nations Newsletter

Research

My graduate research identified themes of disengagement identified within autobiographic stories of former-violent right wing extremists. This research is as important as it is unique for several reasons. First, it is a qualitative thematic analysis of creative non-fiction stories, which was developed in order to fulfill a gap in an underdeveloped area of research as identified by global counter-terrorist scholars. This study does not only fulfill an undeveloped gap within scholarship, but is further unique due to the methodological analysis and my socio-cultural position as a researcher and former violent right wing extremist. The design of my research is an auto-ethno-graphic study that illustrates a theoretical lens and analysis based within my personal connection, as a researcher, to the group I am studying.

Each former-violent extremist in this study had successfully disengaged from violent right wing extremist action; disengagement being defined as stopping violent extremist behavior. However, each of the individuals experienced more than mere disengagement, each individual had also achieved a shift of cognitive paradigm and social transformation. Each individual in the study has worked with marginalized, oppressed, and/or persecuted minority groups. Each individual has been recognized to be, at minimum, an ally to marginalized/oppressed/colonized groups, identified as such by the said group(s). My research was funded by Public Safety Canada through the Kanishka Project, which is a memorial research fund for the Air India bombing.

I have identified a list of thematic commonalities amongst the former violent right wing extremists in my study. This list adds some insights into potential resources that I recommend to be developed into progressive social change for former right wing extremists and others. Through my critical lens I articulate that right wing extremist ideological threads are rooted within the collective social consciousness of Canada and the USA. I establish this through personal experience, social policy and scholarship. Moreover, I explicitly challenge the dominant ethno-centric-mono-culture of North American society to consider how and why right wing extremist ideology is perpetuated through our socio-political structures.

A lot of scholarship indicates that progressive social change can most effectively be actualized and/or transformed if we shift pedagogically. In a global society that is now connected through the Internet it worth considering factors beyond the scope of my research that focalizes upon the role of technology within contexts of social transformation and cultural progression. New social network are emerging and current social networks within society are acculturating through technological advancements. I believe that as researchers it our duty to not only maintain ethical locations in social research, but to also facilitate collective education that does consider our global unification in a manner that addresses hegemonic and schismatic designs of the institutions in which we are located; this includes the sometimes controversial counter-terrorist/extremist scholarship. Given that the terms terrorism and extremism are culturally relevant terms it is worthy of acknowledgement that critical socio-cultural/political discourse(s) do have their place within this field.

If we as researchers, educators, and scholars do not contribute to progressive social learning we may be doomed to repeat age old, and sometimes archaic, social patterns. One area that I address through my graduate research is with First Nations in Canada. There are potential pitfalls in counter terrorist/extremist research and scholarship that could emerge from delving into context of First Nations extremism, or what may constitute as extremism. Needless to say extremist ideology and action can occur in any cultural group, but we as Canadians understand that First Nations people have faced assimilation, colonization, genocide, and ethnocidal projects administered by the state, church, academy, and society at large as a dominant ethno-centric force that maintains, even today, apartheid over First Nations populations.

Google Ideas, [S]AVE, and Social Change

Two years ago Google Ideas, “think/do tank”, Director Jared Cohen brought former-violent extremists together with survivors of extremist violence. As a result of SAVE, Jared Cohen established the Against violent Extremism (AVE) network that connects survivors of extremist violence with former-extremists, NGOs and media. AVE is currently Directed by Ross Frenett, he also works with the Institute for Strategic Dialogue (ISD). I was introduced to AVE and Google Ideas after SAVE. I then contacted Jared Cohen directly. He immediately put me in contact with Ross Frenett, and others within the AVE network.

Since my introduction to this social network I have learned that my experience as a former-violent extremist is not an isolated circumstamce. I now have ongoing social connections with others who have experienced similar things and face some parallel challenges, more importantly there is bridging and social healing transpiring in relationships between former-extremists, survivors of extremist violence, governments, and NGOs. Moreover, a collective voice to concerns that I, and we as a collective, have in regards to public safety concerns, policy directions, information/intelligence on active extremists, and resource development for formers and survivors alike.

Google Summit

I was invited to New York City to the 2013 by Google Ideas to a Summit they developed on Conflict in a Connected World (CICW) at the Conrad Hilton, as a member of the Against Violent Extremism (AVE) network I was asked to present at a working think/do lab group at the CICW Summit.

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On day one of the Summit I was re-acquainted with another Terrorism, Security, and Society (TSAS) reserach affiliate, Mubin Shaikh; as AVE members both of us were excited to share some aspects of work with others from activists, government, military, media, and other think tanks from around the world. I was introduced to TSAS by means of using a Google search on counter-terrorism research. Both of us presented a combination of our graduate research, use of social media within our counter-messaging-narratives, and activist work. The outcomes of our think tank labs included directions for development of cyber tools that could assist in tracking and building a centralized extremist database to identify issues faced when responding to extremist-messages, and potential of establishing sustainable counter-narrative messages.

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My presentation covered a number of topics under my activism based work as a former-violent right wing extremist. My presentation included:

1)   Interventions I have facilitated in response to youth being radicalized and recruited by white supremacists online. I have facilitated these interventions through social media by building my databases and providing that information to authorities that have then intervened and has resulted in decreasing and ceasing social media interactions between youth and hate groups.

2)   Exposing white supremacists through profiling their online extremist activity.

3)   Exposing a globalizing extremist network, diversified right wing spectrum that has gone largely unnoticed, and pluralism of ethnic groups involved and working with white supremacists. This network of pluralism in the extremist spectrum includes white supremacists who convert as extremist Muslims and extremist Hindus; this is also seen in the inverse where visible minorities join white supremacist organizations. As absurd and ridiculous this seems to be on the surface there is an intentional function of this dynamic and an ideological thread that ties these extremist groups together. This is a somewhat confusing and discombobulating circumstance that most people would not understand. Thus, speaks particularly to the value of including former-violent extremists into the dialogue of social policy in order to offer a bearing and resource to policy makers, government, and law enforcement in order effectively respond to extremist narratives and violence.

4)   Exposing alleged former-violent right wing extremists such as the Canadian Airborne Commando 2 former-Cpl. Matt Mckay. I explained that I had invited former-Cpl. Mckay to participate in an intervention I was facilitating. The intervention was seemingly successful. Afterwards former-Cpl. Matt Mckay then began changing his position and indicated to the youth that it felt to much like the ‘old-days’ and should go target and kill an identifiable minority. Former-Cpl. Mckay then linked the youth with an active white supremacist hate group in the following months.

5)   I presented about a case of a youth I had recruited over fifteen years ago from Dawson Creek, BC who was attending the College of New Caledonia in Prince George had began implementing his bomb plots to start bombing First Nations communities. As a result of my intelligence this man was not only convicted one time, but twice for manufacturing explosive devices; the latter charge was in 2010, in Prince George.

6)   Issues with reporting hate crimes to local authorities in Canada, particularly in both BC and Alberta. I presented several examples of cases and the responses to these particular issues. I also summarized my experience in the differences of working with municipal police, RCMP to National Security and Military Police. As a result of this case it was recognized by our think tank lab that this issue seemed to be a global trend. Thus, we have identified a potential experimental tool that will be developed in the coming months in order create a database that will be accessible to me and others within the AVE in order to pressure appropriate responses from policy makers, governments, and law enforcement.

7)   In conjunction with issues relating to the resistance of local law enforcement in BC and AB to respond to hate crime activity effectively, I also provided a summarization of the futility of a local Prince George project entitled Anti-Racist Protocol. This was a multi-level initiative that was to be accessible to the community to respond to hate crime activity, but was a failed and inaccessible resource even though promised to be otherwise by municipal government, provincial government, RCMP, and a local NGO. Moreover, I brought this to the attention of municipal and federal leaders who then deferred me to the RCMP and to trust their judgment. The discussion around the CICW Summit in context to my presentation was that others in Canada, and abroad, also faced similar challenges. Thus, dialogue around government and law enforcement accountability were further discussed.

8)   Lastly, I presented that former-extremists lack resources after disengaging. There are no disengagement/de-radicalization programs available, no appropriate social services, nor funding available to establish such entities.

  1. I being an emerging Social Worker and experienced counselor and social service manager can fill some of these gaps. Moreover, my intention to go to law school was encouraged in order to effect long term goals of an emerging cultural group of former-violent extremists in Canada and globally. With hundreds of members in the AVE network we see that this is a growing trend. Disengagement is identified as a stage of terrorism-extremism. Thus, we will see more formers emerge.
  2. I have identified a need to build a scholarship (or alternative-like option) fund for former-violent extremists, whether from the far right-left or gangs, in order to contribute a stronger presence that will influence social policy. Already in the AVE, there are two of us in Canada who are engaged in social policy activism on a national level, graduate research, scholarship, and grass roots activism. The collective force of the AVE has brought an amplified credibility that will not be silenced by the political rhetoric of uninformed law enforcement and politicians.

Some of the other presentations at the Google Ideas CICW Summit included cyber tools such as:

1)   Role of Social Media: social media offers a wide range of uses to counter extremist ideological messages, promotion of violence, government and corporation corruption; many other forms of information/intelligence sharing, and activism.

  1. Statistics were presented on how often social media tools such as twitter are utilized to expose conflict in countries that are being censored. This shows how valuable the role of social media tools are within context of human rights around the world. Discussion on how the Internet should be a human right around the world in an intriguing debate and should be further discussed in developed countries.
  2. The role that alternative media has played in exposing truth about dynamics within conflict areas that effectively unravels propaganda campaigns of particular government, rebel groups, and totalitarian forces.IMG_0816
  3. Blogger Analytics: example were offered of how small scale bloggers can become essential to National Security threats and intelligence through innovate reporting, even by amateurs. Some very intriguing and insightful example was presented. Bloggers who were able to discover new weaponry being manufactured in the Middle East to unveiling government corruption.
  4. Online uses to counter cyber bullying and threats. Stories were shared of how activists, bloggers, journalists, and hackers are repressed, censored, and victimized:

i.     A story of a blogger from the Middle East who was kidnapped and tortured for his blogs.

ii.     A blogger from Thailand who utilizes blogging and alternative media to counter bullying in a socially repressive society.

iii.     One gay activist from Iran discussed how society and policy force queer communities to live double lives and to remain in ‘hiding’.

iv.     One hacker told a story about his heavily secured computer and home was broken into by thieves and stole his computer equipment. He ended up hacking into his own computer while thieves were using his computer. Once he identified the location of his computer he was able to get it back.

2)   Internet software tools offered by Google and Google Ideas:

  1. DDOS Protection: a software tool that is offered by Google that will prevent a website from DDOS cyber attacks. This resource can assist and stop websites from being shutdown or tampered with by malicious cyber attacks.
  2. Investigative Dashboard: a tool for investigators, journalists, etc. that has accessible databases on organized crime networks around the world. With this tool tracking financial trails is possible from country to country. This tool can assist with exposing and whistleblowing on corruption with military, government, and corporations.
  3. Anonymity Tools: there are a number of software tools to assist and facilitate anonymous activity online. This can be helpful for those engaged with alternative media sources, investigating potentially sensitive and dangerous individuals and networks, and a wide host of other applications.
  4. Google Proxy Tool: This new tool will allow those in countries with Internet repressive policies to by-pass government censorship online. By means of an individual in a repressed nation can connect to someone’s computer in a country that does not censor Internet access. This can be extremely powerful tool for those involved in alternative media, whistleblowing and necessary human rights activism. Of course the applications offered by this accessible software built right into your web browser and can be connected by two simple clicks is only limited by the users themselves.

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In addition to the wealth of resources that were introduced and presented at the CICW Summit, it was also an amazing experience to network and connect with others. I was able to network with individuals from the USA, Thailand, Canada, and the Middle East that I will surely be engaging with for future projects; most likely more unpaid, but extremely necessary work.

This experience also gave me insights into the importance on educating youth in my own community on how accessible the wider world actually is. It is very possible and even likely for any individual to select a passion they have and to follow that through as a developed skill set in order to contribute to online social movements.

The two most important statements from the CICW Summit that resonated with me. First was that the online world is “reality.” I have often heard that one of the troubles with cyber spaces are that people lie and pretend to be who ever they want to be. This reminds me of how many people I have met in real life who pretend or hide who they really are. The Internet is no different. The latter was that the private sector can respond much more quickly to extremism/terrorism than any law enforcement or government can. Private sector responses can include a number of responses like research, counter-narratives, intelligence, and development of tools.

Networking at Social Event

Google Ideas and the Gen Next Foundation who participated in the CICW Summit hosted an amazing social event. At this event I was able to make some amazing connections. The primary contact I want to speak to is a member from the US Department of State (US-DOS) who used to write for the Southern Poverty Law Center’s (SPLC) magazine. I have now been in contact and will continue to nurture a relationship with US-DOS and SPLC as much as possible. I have been compelled to continue my activism over the last half a decade by the inspiration I have gotten from the work of the SPLC; never in my life had I thought I would make a direct connection to the SPLC.

Other connections include other bloggers who have now inspired me to engage with a more professional, innovative, and sophisticated investigative process and delivery for my social media articles. I am truly inspired by the work of the world leading counter-extremist and whistleblower bloggers I have met.

Google Ideas and AVE Offer Me Gifts

I want to offer a quick story of how integral Google Ideas and the AVE have become a part of my life. First and foremost, these collectives offered me freedom from isolation both in real-life and virtual spaces within context to my research, activism, and writing (creative non-fiction, scholarship, and blogs). In regards to my research Google Ideas and AVE have connected me to the federal government and has resulted in receiving some research funding. Without this funding I would have had to drop out of graduate school. My social experience has been plagued with poverty and adversity. Without strong socially privileged connections it can be debilitating attempting to acquire funding for post-secondary education, university in North America is most accessible to those who are socially privileged.

More personally the CICW has allowed me to leave Canada for the first time legally. Not only was this travel experience rich as a cultural experience it also offered me new networks and even more importantly solidify old connections. I was also able to introduce a friend of mine who runs a youth alternative media source, Gen Why Media, to the CICW Summit. Fiona Rayher is engaged in very necessary projects. One project in particular she is working on is called Fractured Lands. This documentary is about a young lawyer and emerging First Nations leader, Caleb Behn, and how his traditional territory is being impacted by oil and gas industry.

Specifically this documentary educates about the process of frac-ing in northeastern BC, which is only one process of many that has been devastating the environment and people. I was honored to share the network and connections I have been gifted to another strong leader. I am grateful that Fiona Rayher joined the CICW Summit. Her presence is timely as the Summit focused on digital conflict, censorship, and extremism. With the events happening in New Brunswick where First Nations peoples are being threatened yet again by military action, much like the Oka Crisis, brings into context as what constitutes as being extremist-terrorist action and messages.

As a former-violent extremist who has had ties with two separate terrorists in Canada and as a researcher, activist, and writer I boldly proclaim that First Nations are NOT inherently extremist just because they oppose and counter the dominant societies collective efforts to exploit and pillage environment and humans in a colonial force. There are many examples of how Canada as a nation, even in my life time, have repeatedly systemically violated, abused, and murdered First Nations peoples so severely that I am often deeply disappointed and disturbed that I was born into a social class that persists to exploit environment and people for profit; and will go to extreme measures to do so. I am hopeful that there will be dialogue that differentiates First Nations legal right to protest over land claims etc, and not be targeted under counter-terrorist legislation.

Lastly, another gift I received from the Google Ideas CICW Summit was a re-introduction with some people who had deeply impacted my life as a youth. I had ran away from home at age twelve because of the traumatic environment I was raised in. I was physically and sexually victimized as a child. After I left home I survived and supported myself through criminality. As a result I ended up incarcerated for eighteen months. I was then forced into a foster home for six months. I was housed with an amazing family, Jill and Dave Thomas. I left at the end of those six months, never to talk or see the Thomas’ again.

Two years ago I did a facebook search for the Thomas family. I located and contacted Jill through facebook. She was ecstatic and very confused. She told me that years after I had moved out they always assumed I would die on the streets. Then one day the RCMP showed up at the dental office where she worked. When I lived with them she had me in for dental work. She said the RCMP then requested my dental records. She inquired if they had found a body. The RCMP refused to confirm or deny any events and demanded the records. She gave them the records and reconciled with the fact that their foster son had died. Needless to say the Thomas family was shocked when I sent them a facebook message nearly two decades later. We became facebook friends and in frequently talk online with an intention to meet up one day in the future.

Well the day came. I posted a facebook status about my attendance at the Conrad Hilton hotel in lower Manhattan in New York City for a Google Ideas CICW Summit. Jill and Dave Thomas just happened to be in New York City at the same time. After twenty years of not seeing on another, and nearly fifteen years of thinking I had died, we got to hug and drink coffee together at the Conrad Hilton. This gift I offered just speaks to the full circles my life continuously offers.

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Tattoos

Through Google Ideas and AVE, as mentioned earlier, I was granted funding for my research. That funding has assisted me in completing my graduate degree but also gave me another gift. It provided me with an opportunity to pay for tattoo cover-ups. I have covered one swastika tattoo on my arm, and am now in process of covering a giant swastika on my stomach. The tattooist is Rene Botha at LiquidAmber Tattoos in Vancouver. Rene is a superbly talented artist, amazing musician, and a beautiful person. She has an inspiring story and vast experience both personally, professionally, and creatively in her anti-racist contributions. As a result of my tattoo cover-ups I was offered to begin filming a documentary on my social transformation and the work that I do as a former-extremist, researcher, writer, educator, and activist. We will possibly be seeking funding for this coming project in the near future. If it were not for Google Ideas this would not have been possible.

Northern Context

The reason this connection to Google Ideas and AVE is important for me as a northerner is that we do have active white supremacists both on our streets and in online spaces. These individuals have pushed back in response to being exposed and have tried to openly deny their violent ideological positions; however, they have continued with their online presence and promoting violent ideologies in our communities.

I have been told by Prince George Mayor Sherry Green, former Public Safety Canada Minister Vic Toews, provincial representatives from Embrace BC, and RCMP to trust local law enforcement. However, local law enforcement and the specialized hate crimes team has proven to me, and from the feedback I have heard, the community is not happy with the fact that law enforcement only responds when pressured by media, which has often been a result of my advocacy work. Yet, people are not surprised of this because of the tarnished reputation of the RCMP due to racism, excessive force, and gender discrimination.

In my academic perspective this seems to be structurally tied to a dominant socio-political worldview that results in subtle outcomes of hegemonic systems and marginalizing responses. If the city of Prince George, the Province of BC, and the federal Government of Canada whole heartedly believed in the directives they proclaim we would not see a sort of white-privilege” that seems to exist for ‘white’ terrorists and violent extremists. Actually the federal governments choice to repeal Section 13 from the Human Rights Code indicates that quite blatantly they believe that white supremacists right to free speech is more valuable than an effective piece of legislation, namely Section 13, that has had a 100% conviction rate for Lawyer Richard Warman.

For me as a Canadian citizen it reminds me that the same authorities who have dropped the ball on missing First Nations women are the same authorities that are effectively disregarding racist extremists. In a country founded on apartheid policies in order to control the ‘Indian-Problem’ we do not seem to have advanced all that far.

That being said I commend the government for acknowledging its role, The PM’s apology speech, in facilitating genocidal and assimilation programs against First Nations people. The fact that I can publicly say what I think does show how progressive our democracy has become in contrast to yester-year. This however does not in any way negate the very issues I am contending as a researcher/academic, advocate, writer, and educator. The responses from governments and law enforcement in the north are nearly indicators that we as a society have to do a lot more work. Extremist messages need appropriate responses to counter violent action and ideologies.

I am being identified as a leader in a global context to some of these issues. I am hopeful that local authorities will recognize this and begin to work with me rather than attempt to bully and intimidate me into acting in a manner as they see fit, which essentially downplays the threat of violent extremists who believe they are at war with our society. What people sometimes fail to realize is that our society is based upon white supremacist law and culture. A culture of dominance does breed violent demeaning worldviews towards those who are often ‘other-ed’ and marginalized.

Decidedly, I am considering application to study law rather than pursuing doctoral studies due to the apathetic response from law enforcement and governments in context to extremist action; and some of the concerns I have with the status quo within the academy. It seems that unless you are from Southeast Asia, Muslim or First Nations it is ok to commit acts of extremist violence. Perhaps it is systemic ignorance that leads to the ineffective and apathetic approach to investigations and prosecution of hate crime activity.

Furthermore, all of the recent hate crimes charges against extremist white supremacist group Blood & Honor in Vancouver, BC, which includes a Filipino man who was lit on fire, beating of an aboriginal woman, and a brutal assault on a black man were failed hate crimes; all hate crimes charges were dropped. This means less sentences if these people are in fact convicted.

I have followed and profiled each one of the individuals charged with these hate crimes and offered my data to RCMP. Moreover, one of the ex-partners of a racist skinhead charged with one of these mentioned hate crimes informed the hate crimes unit that I had more information for them, which could help substantiate the hate crimes charge. Of course the hate crimes team did not contact me and in fact have attempted to take an authoritarian stance in regards to my activism.

What they do not realize is that no matter how much they try to ignore me my work will continue and until authorities respond appropriately and honor they own stated proclamations in the media and advertised campaigns I will not stop. I am here for the long haul. I will complete law school and I will begin to advocate against the inherent racism and gender discriminatory culture deeply rooted within the RCMP. I will become a force that will affect international pressure upon them until they begin to respond to right wing extremism/terrorism in appropriate manners.

There are many solutions that can be implemented within the systems in order to understand the very things government and law enforcement are exemplifying that they do not actually understand. Acknowledgement of the structural issues needs to be acknowledged then addressed. Moreover, accountability of honoring their own words must be delivered especially in context of public safety and potentially national security.

Tangled in Hair

This poem was not previously published. This blog article is written intentionally with poor grammar and references.

As I return to the city I was homeless in, where we filmed the documentary piece for Global’s 16×9 Brotherhood of Hate.

I am reminded of where I have been, what I have seen, and what I have done in the past.

I remember the security I felt in a Scarved Embrace when recalling the realities of God is Dead. I recall that my Letter to Matthew was inspired by the same aspect of myself that allowed my Mirrored Child to come forth. As I step forth in this city I am Bleeding Tears Pores Sting thick while battling the truth about how Gossip is Personal. Blue Life brings me to My Daughter Loves to Joke in a way that makes Totalitarians Scurry. I have Prism Tears remembering She Danced with Ancients Fade.

She was As Real As I, but she stays clad in the Iron Forest where she recalls that the Minus the One on a Cryptic Night. I am left fraught with What to do with a small fox who carries an albatross. i hope to tear down Cold Brick Walls, which cannot be achieved without Existential Liberation from Emotional Rape. I feel Stiff as the Beat and Rape and Pound sows Rape’s Seed deep in my work, as Await(s), Shethe Bee.

My heart is heavy and my hair is tangled. 

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A Public Reference: Links to media interviews with Daniel Gallant

This is a list of articles and profiles for public reference.

TV/Video Links:

2013

Global National, 16×9, Feb. 2013

Brotherhood of Hate Online Story

Brotherhood of Hate Show (16×9)

Behind the Story Interview with Krysia Collier (Producer) 

 

Newspaper Links

2006

Edmonton Journal, January 6 2006

Ex-skinhead seeks path of redemption

by Graham Andrews

 

2011

Prince George Citizen, Feb. 9 2011

Are Prince George white supremacists gaining momentum?

by Frank Peebles

 

Prince George Citizen, Letter to the Editor, Feb. 11 2011

Many kinds of metal in the mix

by Sam Wright

 

Prince George Citizen, Letter to the Editor, Feb. 18 2011

Don’t disparage black metal scene 

by Leah Coghlan

 

Prince George Citizen, March 9 2011

Sharpeville remembered in P.G.

by Frank Peebles

 

Prince George Citizen, March 20 2011

The Powar of Love

by Frank Peebles

 

Prince George Citizen, March 21 2011

Anti-racists march on Monday

by Arthur Williams

 

Free Press, March 22 2011

Rally held to end racism

by Joe Fries

 

Prince George Citizen, March 22 2011

Bigotry still thrives, gathering told

by Frank Peebles

 

2012

Prince George Citizen, June 27 2012

An education in the extreme: Daniel Gallant turns to learning as he moves from white supremacist to anti-racism crusader

by Ted Clarke

 

2013

Windspeaker, V. 31 Issue 33, 2013

Reformed neo-nazi skinhead UNBC masters student calls residential school system institutional white supremacy

by Deborah Steel

 

Prince George Citizen, May 16 2013

Former skinhead speaks out against residential schools

by Frank Peebles

 

Prince George Citizen, May 31 2013

What’s Happening Prince George

by Citizen Staff

 

Prince George Citizen, June 5 2013

What Chances did the farmers have if the Axis powers lost?

by Frank Peebles

 

Outwords: queer views, news, issues, July 2013

Turning hate into advocacy

by Danielle Cloutier

 

Prince George Citizen, Nov. 4 2013

Former extremist brings anti-racism message to NY

by Frank Peebles

 

2014

Prince George Citizen, May 23 2014

What Happening

by Citizen Staff

 

Magazines

2013

Thompson Rivers University: Paper Trails Magazine, On campus racism and vandalism, 2013

by Nigel

2014

Decibel Magazine Blog, May 5 2014

Ex-Skinhead: “This was never just about Inquisition”

by Justin M. Norton

 

Decibel Magazine (In-Print), July 2013 Issue #113

Interview with Daniel Gallant

by Justin M. Norton

 

Newsletters

AVE [Against Violent Extremism], Feb. 2013

Video Corner

 

 

University of Norther British Columbia, First Nations Studies Newsletter, Fall 2013

FNST Graduate Invited to Speak at Google Ideas Summit

First Nations Newsletter

 

AVE [Against Violent Extremism], May 28 2014

Formers & Survivors take centre stage in Far Right workshop

 

 

Radio:

2004: CBC Radio: Edmonton: White Supremacist Bombings

2010: CBC Radio: Edmonton: Hate Group Activity

2011: CBC Radio: Edmonton: Recent Hate Crimes

2011: CBC Radio: Calgary: Recent Hate Crimes

2012: CBC Radio: Prince George: Healing from Hate through Writing

 

Blog Articles:

Feminist Blogger

 

Daniel and Inquisition:

Shamelessnavelgazing Blog article: Inquisitions and black metal’s fascism problem

 

http://www.metalinjection.net/latest-news/rumors/black-metal-band-inquisition-are-probably-nazis

 

http://www.decibelmagazine.com/featured/inquisition-frontman-dagon-im-not-a-nazi/

 

http://www.brooklynvegan.com/archives/2014/05/black_metal_ban.html

 

http://www.metalinsider.net/updates/inquisition-frontman-im-not-a-nazi

 

http://shamelessnavelgazing.wordpress.com/2014/05/01/inquisition-and-black-metals-fascism-problem-clarification-and-follow-up/

 

http://www.metalsucks.net/2014/05/02/analysis-inquisitions-weak-denial/

 

http://www.metalinjection.net/editorials/so-inquisition-arent-nazis-i-dont-know-who-cares#comments

 

http://www.decibelmagazine.com/featured/ex-skinhead-this-was-never-just-about-inquisition/

 

http://www.metalsucks.net/2014/05/05/inquisitionwhite-supremacy-controversy-continues/

 

http://www.metalinjection.net/latest-news/drama/ex-skinhead-who-labeled-inquisition-as-white-supremacists-speaks-out

 

http://www.nocleansinging.com/2014/05/06/the-inquisition-inquisition/

End Violence Against Women: 23 years after the Montreal Massacre

23 years ago 14 women were killed in a community learning institution. They were killed by Marc Lepine, a right wing extremist. He believed feminists were contaminating our society. He adhered to NAZI ideology and is said to have other religious affiliations.

The 14 women who were killed were: Geneviève Bergeron, Hélène Colgan, Nathalie Croteau, Barbara Daigneault, Anne-Marie Edward, Maud Haviernick, Maryse Laganière, Maryse Leclair, Anne-Marie Lemay, Sonia Pelletier, Michèle Richard, Annie St-Arneault,Annie Turcotte and Barbara Klucznik-Widajewicz.
Read more: http://www.ctvnews.ca/canada/canadians-remember-victims-of-montreal-massacre-1.1068553#ixzz2EIJKEVtS

Nonetheless, today I recall these women. I recall my mother as well. She was beat and raped by my right wing blue collar prick, first, step dad.

Here is a poem I wrote about my mom and me, our experience with sexual violence. This one was read at a Art-ivism event (Men Resisting Violence Against Women) organized by Dr. Si Transkan at UNBC in 2012 and at the UNBC Aboriginal Weaving Words Storytelling Festival:

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Mirrored Child

This piece was previously published in the life-after-hate journal (www.lifeafterhate.org), 2012:

My life of hate began as a boy. From incidents of child abuse, to life on the streets. The east side of Vancouver was a breeding ground for violence and hate. Hate which I carried for many years to come.

I left the street life behind while an organized crime group, which led me to a darker path, employed me. In the mid-nineties, I moved away from Vancouver after nearly becoming the first person charged with a hate crime in British Columbia (BC). I retreated to northeast BC, the beautiful Peace River district, I carried a network of hate and violence with me. Bridging western hate networks from the south, to the east, and to the north.

I had introduced many youth to extremist groups, and doctrine, contributing to fueling their hearts with hatred. Including a northern BC man who is now in prison after multiple convictions for explosives. Peter Houston. All in the name of hate. Extreme hatred. There were three major events in my life that transpired and initiated my process of liberation—freedom from the life of hate.

First, was the birth of my last child, my son. All of my previous children were girls. Though I tried to love each and every one of them, I was unable to reach inside of myself to a depth that permitted true love and humanistic connection: the girls were fatherless.
I was detached with anger, hate, and rage.

The day my son was born, August 11, 2001, a profound realization came; I had been creating a world filled with pain and violence for my children. This boy, my saviour son, was born into my reality. I wanted to protect him from the pain ahead. He was not going to endure a childhood of abuse, like I did. His tiny body was a reflection of my being. He was my mirrored child, representative of my rebirth. I wanted to protect him. I wanted to protect myself.

If I did not change my hateful ways and my addiction to drugs, alcohol, and violence; then my son would surely be led down a similar path. I did not want to be responsible for destroying a little boy, as had been done to me. I felt like I was damaged and destroyed. Worthless. I did not want to live in an abusive world any longer. I hated life and all of the pain I endured. I had dreamed of a good life for my children, but the path to achieve these dreams was not apparent. Surely my path would destroy my son, and daughters.

Mirrored Child

(for Kieron Gallant)

familiar sadness spiraled inward

sneaking smiles index logical wit

freckled essence of ancestors splattered

chiseled features of a lively boy

demeanor displayed through daily interaction

ancient respect offers delicate soft requests

fervor anticipates emotional swells erupt

advice sought from fathers, grandfathers and men

you are soft surrounded by women

dimpled giggles with protective eyes

small toned Celtic warrior reminisces

pent energy needed direction

your natures images reflected

you stand mirrored in my eyes

After seeing myself reflected in my son’s tiny body, my last ultra-violent incident occurred. I beat an aboriginal man with a hatchet. For the first time I felt a guilt that I had never experienced before. There was no alternative but to turn myself in. Once again, for a moment, I knew this life of hate could not continue.

It was shortly after this that my second epiphany came to fruition. Presented with childhood flashbacks of repressed memories the term crisis became very apparent. I had never gone through something so torturous, as when I had experienced those memories that revealed horrific scenes from my childhood. In hindsight those memories were a metaphysical breath offered to my inner-being, awakening my spirit which had been drowned in hate. A breath that led to a path of redemption.

The third epiphany was the 9-11 tragedy. I was convinced that a race war was about to erupt, believing that the twin towers were the world’s most powerful financial institution, which was operated and controlled by Zionists. Engaging in preparation for the race war, I watched the towers crumble, I ensured that all the weapons I had cached in the hills were loaded and operational.

Gathering enough provisions and weaponry for a small army, I informed my trusted friends to prepare for the racial holy war also. As the information came out that 9-11 was not the work of white supremacists, my compatriots and I were horribly disappointed.

Discouraged, I began to question our collective dedication to a race war. I spoke with my peers in the network of hate leadership, and all seemed to be avoiding a prime opportunity for war. This was the first epiphany for my exit: the ‘movement’ was a fallacy.

For the next several years a process of change led to a pathway of liberation. But before freedom, there were feelings of being shattered and hopeless. I finally quit drugs and alcohol. After a few months of self-harm and fighting with others, while sober, a decision was made to seek help. I attended a men’s residential addiction treatment center.

After a couple of months I was prepared to leave the treatment program. A counselor made a suggestion to me for my continued path of hope and recovery from a life of hate. He informed me that he saw my intelligence, but there was still a problem. I was filled with hate and right-wing-extremist doctrine. He suggested a route to recovery that involved attending a social work school program. My counselor said that social work education could challenge my belief structure in a logical manner. I followed his suggestions, as there were no other viable options for my healing, then began college with a grade seven education. This initiated my life-after-hate[1].

In 2012, I graduated from the University of Northern British Columbia (UNBC) with a degree in First Nations Studies (Indigenous Studies), then started working on a Master’s degree in social work. As a successful anti-racist activist, my work includes having initiated several interventions, including exposing a white supremacist bombing, preventing hate group recruitment, and facilitating presentations to youth, professionals, post-secondary institutions, law enforcement and public events that educate people about racism, hate groups, and the realistic threat of right wing extremism in western Canada. As well, the racism we see from extremists is merely a reflection from the larger social consciousness.

I have completed several manuscripts of poetry that outline aspects of my journey. Writing saved my life. Ever since the age of fourteen, my writing has been my lifeline. My first manuscript is offered to honor those who have helped me on my healing path: academics, professionals, community members, the red road, twelve step groups, and my fellow global citizens. My first publication has been done in an editing partnership with my writing mentor. Aboriginal poet Garry Gottfriedson, has helped me to sharpen my poetic voice, in order to tell my story.

In my professional life I have worked as an addictions counselor, group home manager, researcher, and child advocate. I have many more roles in the community that are fulfilled on this travelled path of social justice. I do this work to respect all human life in a network of hope, diversity, and compassion. I consider myself, and my path, a miracle to have the opportunity to live this life-after-hate.

In compassionate and creative solidarity,

Daniel Gallant


[1] LifeAfterHate (LAH)