It has been brought to my attention that Right Wing Extremist group, namely Soldiers of Odin (“SOO”), have been gaining publicity in Dawson Creek, BC.
Some community members are bothered by this, while it seems that local media, at least one non-profit agency and local RCMP appear to be responding in a way that exhibits their ignorance on right wing extremist groups, or even worse that they may support SOO. There are many reasons that the RCMP and the community ought to be concerned about right wing extremist groups that are recruiting new members.
I was born in Spirit River, Alberta, and lived in Rycroft as a young child. I spent much of my life at Moberly Lake and Chetwynd, BC. In fact, I began my academic career at the Dawson Creek Northern Lights College campus. I now hold a Masters in Social Work and Juris Doctor (Law) Degree. I am a registered professional with both the BC College of Social Work and the Law Society of BC (Decision).
I care about the communities in the Peace River District, which is my home. Members of the Peace River District communities helped me crawl out of a personal hell related to addictions, gangs and violent extremism. I understand hate groups and their strategies very well, as I have been there.
For those who do not know, I have been doing work for many years countering hate groups and white supremacist groups. In recent years, this has including contending with right wing extremist groups that claim they are not extremists and tout themselves as community interest groups, and more specifically the SOO. Anyone, including the RCMP, who state there is no reason to be concerned about this group has obviously not inquired into the activities of the groups members. The SOO have been linked to, and gained permissions from, the Hells Angels.
My sources report that the Hells Angels in BC, Manitoba and Ontario have established a network of affiliations with right wing extremists; this of course is not new information as the Hells Angels themselves have historically touted neo-nazi views and symbols. In recent years, it has become known that the Hells Angels are refortifying their links and granting permissions to right wing extremist groups and gangs to wear gang patches within the Hells Angels’ claimed territories (turfs); this is because these groups are often involved in drug dealing and their violent tendencies, which is good for biker business.
My academic research was centred on right wing extremist groups in western Canada, which has been cited by world leading scholars. Additionally, I have been consultant for media, governments around the world, law enforcement, academics and experts who work in the field of counter terrorism and counter violent extremism work. My work has been presented around the world to communities and world leaders.
Most recently, I was commissioned by the Canadian federal government to publish a paper for UNESCO about issues related to right wing extremists groups. In this paper written for policy makers, I address the increase of hate group activities, which include SOO. I address issues such as media being duped into essentially promoting groups like the SOO as community interest groups, rather than what they actually are. Also, how community professionals and agencies are also mislead about the nature of these groups who rely upon media for information.
Groups like the SOO utilize a recruitment strategy that garners controversial media discussions and then the group’s representatives tactically present themselves through rhetoric and what they call evidence of their good will. These tactics for recruitment are not foreign to right wing extremist groups. In fact fascist governments and hate groups have relied upon this sort of public image for a long time, This is what we call propaganda.
UNESCO has stated (in this report), and reiterated in my paper for UNESCO and others, media plays a role in perpetuating speaking platforms for hate groups, extremists and terrorists [also this report and this one have relevant materials too].
For those who do believe that Soldiers of Odin are inherently a ‘good will’ organization, I suggest you take the time to read this analysis of the group that I have provided and in this one (here). Experts have labelled SOO as a hate group (including Dr. Ryan Scrivens, Dr. Barbara Perry and myself). In spite of SOO’s statements that they are not a hate or extremist group, the origins and the banner of this group is inherently hateful. Additionally, SOO as an organization and it’s individual members have been at the very least affiliated with organized crime groups and do engage in harassment and intimidation campaigns. All of this plus they are actively promoting and disseminating hateful messages about immigrants, Muslims in particular.
I am very disappointed in the Community of Dawson Creek that includes non-profits, RCMP and local media for the public statements that present as supportive of this right wing extremist group.
I believe the citizens of Dawson Creek, and in the Peace River District, ought to take note that this group is not as it claims it is. It is possible that members of the community have joined the group with good intentions, however this group has been engaged in para military training and has been known to hold war preparation training camps based upon the paranoid view that Canada is under attack of a Muslim invasion.
The Soldiers of Odin are a hate group in the opinion of leading experts, including myself.
**For those who are interested in learning strategies of how to effectively respond these types of organizations, you may contact me for further information and support.**
Here is a list of all the articles from the Dawson Creek newspaper The Mirror (note that not one of these articles offers an in-depth analysis that provides a balanced enquiry of the criticisms of the Soldiers of Odin). For whatever reason The Mirror seems to be providing the extremist group with a recruiting platform.
Daniel Gallant is a former white supremacist and a practicing Social Worker that is currently studying law. Most recently Daniel Gallant was interviewed on this topic by the Montreal Gazette.
Letter to the Editor
President-Elect Donald Trump.
Successful in his presidential campaign, 2016, Trump has enshrined and emulated living controversies from the depths of American society’s psyche. He has advocated and capitalized upon angst of many citizen’s valid grievances against the state. Additionally, Trump has echoed the long standing American right wing rhetoric; many of his statements can only be described as discriminatory and bigoted. Much of the commentary from Trump, echoes that of the extreme far right.
There is no doubt that many people echo sentiments, similar to that expressed by the likes of the KKK, and David Duke. Right wing extremists have proclaimed that it is their vote that succeeded the Trump vote. A question remains: is this true?
What we know, as evidenced through a plethora of academic research, theorizing and confirming that our Americas (namely Canada and USA) are built upon capitalist precepts that include white supremacy.
The privilege gained by the dominant society has been attained and maintained through injustices served upon the other(s). Our system is historically white supremacist and classist, some will claim a cultural predation and law entrenched in arcane supremacist doctrines. While others emphasizing that the power belongs to the nations descendants; albeit missing the context of indigenous peoples. Perhaps, the most intense shock for Trump’s critics is that merely the point that America is not all that different than it’s ever been.
While, the KKK may not have directly affected the voting majority per se, it is known that Klan’s (and kin networks) message is directly aligned with the ideological construct of Trump’s campaign, and the collective conscious of the voting majority in the USA. This was not ideologically distinguished from that of the Harper-era in Canada. In many contexts and applications of politic, the violent right wing extremist ideology and doctrine (e.g. KKK) is cut from the literal same social fabric as is Trump and his voting majority. This is not to say that all Trump voters are white supremacist. However, it is fair to argue that the absorption of collective consciousness has become what was white supremacist and could now be legitimately concluded as mono-ethno-centric in construct. This ethno-centric trend espouses hatred, on both the left and right wing majority and fringes.
Those identified as the left wing, often believe our societies have progressed away from racism and other arcane political practices. We only need to see the manifestation of the 2016 campaign to understand this is not true. The right wing proclaims the left wing is as bad, or worse, than the right wing; that the left wing who claim to be anti-fascist are demonstrating attributes of fascism themselves. Both, left and right, have turned into ugly polarizations of the other. Violence is brought forth, emerged, from both narratives, but there is a simple solution: building upon common ground through human relationships.
Trump merely mimics that which already exists. It does not take a rocket scientist to understand this. Trump is a mere expressive mouthpiece, a trumpet if you will, that has a platform of power that expresses what other groups have been doing for decades. Obviously what Trump has said and does coincides, and is congruent, to that of the voting majority in USA.
Expressively, the voting majority does concur with Trump. Those left wingers who are frustrated have emulated the aesthetic of their opponent, as they engage violent rhetoric and action on the streets. Citizens have a right to be angry and frustrated and to express that. However, it is unlikely that the right to expression is to include the right be violent in messaging and action. The left wing now demonstrates engagement similar to their right opponent. Polarizations and rock throwing do not resolve issues. Dialogue and education resolve these issues.
I have affirmed through formal education and research that of which the far right wing extremists have stated for decades; that their views are not foreign to that of the dominant colonial nations and culture of the Americas. I believed this to be true when I was young homeless street youth entrenched in right wing extremist doctrine, and now as an academic, practitioner, researcher and global citizen. Moreover, the actions of the left wing are turning ugly and violent, just as are the expressions of the right wing; including Trump himself.
Moving forward with the political reality and social mirror we gaze into, we know that the historic context of North American society is racist and continues to be; it is embedded into law and culture. The existence of racism, or white supremacy if you will, in law is undisputable. The question remains: can we overcome these arcane elements of our western ‘civilized’ society?
The American normalization of racialization, discrimination, hate, and supremacy combined with the lack of educational outcomes that foster practical critical thinking skills and the ability to practically identify and overcome logical fallacies will continue to result in a tidal wave of reemerging right wing politics, which continues to navigate ends of causing harm to identifiable groups seen as the other; as the dominant class (whether race or socio-economic) mainstays its power and privilege.
It is worrisome that the norm is still the social acceptability that people can conduct, and express, themselves in discriminatory fashions. More to this point, what is feared by most people is that both the left and right wing have become viscerally entrenched in acts of violence and hatred.
Hopefully the election of Donald Trump will demonstrate to those who are opposed, or reject, the dominant supremacist doctrines will collectively find a way to ensure our education systems construct and incorporate practical critical thinking skills and how to identify and overcome logical fallacies, which are embedded within our culture, institutions, law and politics. Only then can we engage dialogue.
The revolution needs to begin now. We need to overcome our arcane past of supremacist doctrines, and walk towards a future that includes all of us. Including those who hold racist views and have a long way to go. Our revolution must be education, not violence and hate. We must not embody the aesthetic of the arcane element that still grips onto power. We must become the change we want to see in the world. This can be achieved through transformative education and dialogue. Revolution through education.
I have written many blog articles, academic pieces and many declarative poetic narratives about my time in the white supremacist movement. I have also read and watched the work of others related to their experience with the white power networks around the world. I have not ever been so profoundly moved by an artistic piece as I have, to date, by the play written by David Gow called Cherry Docs.
(Photo by Jenifer Norwell CBC)
The Director of the play in Kamloops, Glen Cairns, featured Nigel Beardwood who played Michael Downy, a neo-nazi skinhead on trial for racially motivated murder. Todd Sullivan played Beardwood’s Jewish lawyer. Glen Cairns, the Director, is a survivor of a violent hate crime in Toronto back in the 1990s. The beating so severe his face had to be reconstructed. We were brought together by suggestion of a mutual friend, to whom I am grateful.
The play was moving. It was delivered with a vulnerable emotional connection, by a production and acting team that is passionate about life and the real social issues we face in society. This play is worth seeing.
Albeit, my boots are not Cherry Docs they are Oxblood Gripfast (used to be gettagrips) Rangers, which were one of the two main choices of boots selected by nazi skinheads since the 1980s. Both pairs are symbolically linked and represent the same thing, while also acknowledging there do exist some branding and functional differences. I will not discuss these distinguishments as I do not want to contribute to a promotion of the reasons why I selected these boots, but I will say that I always had a pair of Docs for one violent purpose and this style of boot for another violent purpose.
I could write a very long article on what I experienced but instead I encourage you to see the play that runs until Jan. 24 2016 in Kamloops. I also encourage you to read this article by CBC and listen to this interview with Glen, Nigel and Myself as we discuss our intersection, Cherry Docs (boots), in the theatre of life.
(Photo by Jenifer Norwell CBC: Right to left: Nigel Beardwood, Daniel Gallant, Glen Cairns)
The only sad part about this experience is that in response to the CBC’s article (as seen here) is riddled by comments by white supremacists. One particular individual, who is a member of a specific skinhead organization and is responsible for cowardice beatings of our community members and was charged with a hate crime, took to the internet to express his rejection of the healing nature of our collective cathartic experiences.
It is a good reminder for me to know that there are still people who are lost and cling on to the grips of power-over others through violence/intimidation, while riddled with denial and false consciousness about our shared humanness (as I once was)…there is still much work to be done…but at the very least even those who are where I once was are now discussing and engaging on the forefront (or at least periphery) with the work of deconstructing hatred in our communities.
I challenge any and all persons who believe in the things I once did to reach out and have civil dialogue in order for us to grow collectively, rather than holding onto to abusive ways that defeat the thing that we all similarly strive for: survival and a better life. I do not condemn those for believing what they do, but I do openly challenge the not-always-so-apparent logical fallacies and conspirators perceptions of those who dedicate themselves to a movement fuelled by hatred, fear and denial.
There is a better way to live.
Recently I participated in the Extreme-Dialogue project that provides a counter-extremist-narrative as an open source for people to use. However, these sorts of videos are not a ‘new approach’ to countering extremism. Alan Dutton began providing similar resources at Stop Racism.
These films were made with vulnerable exposure of emotions. I know some people will do there best to poke at me as a result, but for those people I say this: “Do not mistake my vulnerability as weakness.” I expect threats and backlash by people who are bothered by this work.
This version of the film is my personal favourite. I believe this was one of the first cuts by Duck Rabbit. This one truly speaks for itself i believe.
Interview Prep Session
I enjoyed most of the process of the production of this film, but their interview methods seemed a little concerning at first. On day one the forced me to sit down as they administered what they called a ‘pre-programming exercise.’
After they gave me my shock treatment they then moved to the Director, Pete. He never did seem the same afterwards but then again I realized much later that he is a member of a secret British society that makes people wear ties. So likely he was always kind of ‘off’ to begin with.
It seemed that DuckRabbit master of programming, Benjamin, grossly enjoyed administering the pre-interview prep upon the camera man Rajibul. The strength and resistance of this Bengali warrior did result in repeated sessions of shock therapy in order to get him in the proper state. It took hours for Benjamin to be satisfied at the result.
It was simply disturbing to watch Rajibul then get even with the man who birthed DuckRabbit out of his brainchild. Benjamin must have really made Rajibul angry to instigate such an intensive shock treatment.
Now it was time for the interview…
It took a bit of time to adjust to their interview process. I have been waiting a long time to expose DuckRabbit, but it seems they exposed themselves.
Shortly after making the video I was having second thoughts, until…
…the pressure was applied.
I discuss how and why I was recruited into the white power movement. Explanations of the doctrine and belief structure within white supremacist literature. Identifying the core elements of beliefs that there is a zionist conspiracy running the world and to blame for all societies problems. I also discuss the fact that the white supremacist movement includes ‘non-white’ people and some social dynamics of the violent extremist social networks. I also discuss some of the perspectives my white power mentor had guided me with. Lastly, the process of effectiveness and purpose of recruiting youth is summarized.
Second Interview Clip
This clip explores my healing process and revisiting past crimes including hostage taking and beatings. I talk about some of my connections to Cree culture (First Nations Culture). I talk about my kohkum (grandmother in Cree) and her impact on me. This video emphasizes the importance of compassion and love from others, the thing I was lacking throughout my life.
Third Interview Clip
In this video I talk about my exit from white supremacy and the threats I received after leaving. I also discuss issues of possible intervention strategies and issues around counter-extremism work. I also discuss the necessity of effective counsellors who are educated to the degree that they can unravel intensive right wing doctrine and systems of belief. This issues with finding these resources is that it appears that I am the only counsellor able to effectively unwind intensive far right wing belief structures who is doing ‘exit work,’ but there are others who have been doing similar work in context of critical race analysis and race relations; this information is compressively explored in my thesis or here.
Full length Video
The final product.
Since the launch of these films in Calgary, I learned that my story was discussed in a WhiteHouse meeting. Within hours President Obama published this Op-Ed in the LA Times. Obama said that he thinks it is important to include testimonies of former extremists to counter extremist messages.
I am honoured and I feel my work has been duly validated.
This Book Review is now published on Violent Extremist Exit Resources website.
“We’ll tear her to shreds.”
~ CSIS Toronto Region Investigator speaking of eighteen year old Elisa Hategan, whose affidavits implicated CSIS agent Grant Bristow in criminal activity. CBC’s The Fifth Estate, October 1994~
Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up was a pleasure to read. Elisa Hategan has delivered an upfront account of her personal lived experience that definitively checks out with other sources within the public body of knowledge on this topic. A true account of government corruption, and security and law enforcement cover-up. The blatant role that the Canadian system had in establishing what could be said to be the most notorious neo-Nazi organization since WWII. It is noteworthy that Elisa starts her autobiography by explaining the difficulty she had in attempts to publish her book.
Publishing companies shy away from stories like this. In my own personal experience, publishing companies were resistant to my autobiography as a former violent racist skinhead. I am inspired to consider self-publishing, in a no-holds-barred way, much like Elisa. I want to start off by saying to Elisa directly:
“Thank you for your honest and courageous modeling, you are a living inspiration of true change. Your path is unique and beautiful. I commend you, and hope to honor your work.”
This story includes the detailed ins-and-outs of a CSIS conspiracy that involves the planted agent, Grant Bristow, within the Heritage Front. In fact, Elisa does what no one else would do. She brings together many of the fragments of facts to tell ‘the’ story in its most comprehensive form to date. Her facts are hard. Her sources are solid. She does a fantastic job of calling out poignant politicians, security agencies and law enforcement for their role in establishing one of the largest neo-Nazi organizations since WWII. This is a true account of CSIS and politicians who were involved in, and with, a Canadian domestic terrorist group. This book leaves many questions that should be asked in public spaces:
“How deep does systemic white supremacist ideology run in Canadian society?”
It could be said that former Heritage Front members are still at the center of the Canadian white supremacist movement. Many of its members are still in operation. The fact that CSIS funded, at minimum, some of the operations of the Heritage Front is troublesome, although, Hategan’s story reveals a grotesque abuse of Canadian tax dollars. Moreover, Elisa’s exposé on the cover-ups ordered by those at the top of security operations is very troubling. Her lived experience, combined with both her writing and research skills, presents an enthralling story that is raw.
Elisa’s ability to include comedic interludes throughout the story was superb. I have never literally laughed out loud while reading, until I read Race Traitor. Elisa captures the reader with her vulnerability. She is real. An authentic voice that is amplified through her fact based presentation of Tory corruption within the Canadian government, security forces and law enforcement.
In my opinion the most important facts embedded this story include the following points:
- insights into the process of radicalization and deradicalization
- most people in the movement come from fairly ‘normal’ lifestyles and backgrounds
- in the highest ranks of hate groups and white nationalist movements there are working relationships between violent right-wing extremists and other ‘non-white’ groups and individuals, which may result in a lack of perceived threats from ultra-right factions by the general public
- the most important people who supported and assisted Elisa’s exit were anti-racist activists, a journalist and members of the American Indian Movement
Book Review Author’s Bio:
I myself had spent nearly a decade in the white supremacist movement, shortly after the Heritage Front fell apart. Little did I know that an 18-year-old girl, a journalist and a handful of committed anti-racist activists would dismantle the terrorist group that the Canadian government funded and helped to create. Since leaving the white supremacist movement well over a decade ago, I have achieved two university degrees and have researched the historic relationship between the Canadian government and what we now call violent right wing extremist networks. My area of research also includes the analysis of former violent white supremacists autobiographies. It is my opinion that Elisa Hategan’s autobiography is the most important autobiography of this category to date.
The grim reality is that white supremacy, racism and anti-Semitism runs deep within our Canadian Society, and Race Traitor reflects how deep that is. This is a must read for every counter-extremist/terrorist scholar and researcher in North America; especially for those who are studying extremist/terrorist disengagement and deradicalization in the North American context. Scholars who are studying right wing extremist networks need to focus on the context that our society breeds right wing extremists, quite literally. This is not only my opinion, but is shared and reflected through several North American scholars who specialize on this subject; furthermore, this point is driven and exemplified through Elisa’s story. Elisa Hategan deserves national attention and acknowledgement for her sacrifices that resulted in dismantling the largest terrorist network in Canadian history, which was in part funded and founded by the Canadian government and CSIS.
Race Traitor is a must read for anyone concerned with CSIS’s operations, systemic racism in Canada and corruption of both government and law enforcement. I believe that every First Nations activist and like-minded allies would benefit greatly by reading Elisa Hategan’s story. Further insights into structural racism could be gained from this story.
I have recently established an organization that works towards developing deradicalization resources for those who have disengaged from violent right wing extremism. Deradicalization means to unlearn and re-constitute one’s worldview and self-identification; moving away from a violent right wing ideology to a non-violent and less schismatic worldview. Challenging the fundamentals of right wing worldview is a long process, one that I know intimately. My work and life are centered around educating the public on how deep white supremacist and anti-Semitic ideology run within Canadian society and culture. I believe this book, by Elisa Hategan, is a powerful contribution into the conversations that need to be had amongst those involved within counter-violent-extremism. Elisa Hategan is a primary example of true deradicalization that supersedes any other current former white supremacist autobiography I have read.
Scholars should take note of this autobiographic story as a poignant insight into gaps within scholarship on right wing extremist networks; we as scholars often buy into the myths and stereotypes of what a white supremacist is and does; like the general population. Race Traitor gives us an insight that breeches the common perspectives of who is in and around the ultra-violent right wing. Elisa’s literary contribution offers us some core challenges to re-consider from what is commonly believed about white supremacy and anti-Semitism.
This book is also great for anti-racist activists who want to learn more about the twisted, manipulative and coercive nature of the extreme right ideology and networks that plague North American society. Progressive critics of Canadian society, security services and the overall establishment may benefit from reading this book. The contentious facts contained within the book are verifiable. The facts Ms. Hategan presents can be cross-referenced with other sources. As I have already had a working knowledge on the topic at hand, both through old personal contacts and research experience, I know the facts in this book are solid. The book is clearly a ‘tell all’ about Elisa’s experience and dynamic relationship between CSIS and the white supremacist network in Canada. Elisa offers a state of vulnerability and authenticity, which reflects her resiliency, self-reflective and reflexive nature. She is a bold strong woman filled with courage that is only contended by her own demons.
Lastly, while reading Race Traitor, I thought to myself it is no wonder why the Canadian government and intelligence communities focus their counter-extremist/terrorist efforts towards both First Nations and Muslim communities. Looking at the ideological connections and direct social networks shared between the Canadian government and the extreme ultra-violent-right-wing may just be ‘too close to home’. Perhaps with more digging, Canadians will see how deep the roots of archaic and schismatic worldviews of our society go; views and behavior that contradict our stated policies of inclusive multiculturalism and human rights.
Elisa was sixteen years old when she was recruited into the Heritage Front, one of Canada’s most infamous white supremacist groups. As Elisa points out, the HF was infamous for trying to change the brand and face of the white supremacist movement in Canada. People such as David Duke, Wolfgang Droege and others were strategically changing the identifiable brutish reputation of the extreme far right. A new face to the white supremacist movement was being promoted in order to manipulate recruitment into the violent and racist network. The newer face of the violent right wing movement claims to be made up of revolutionaries fighting a courageous war of ideals; the author does a great job at showing that this self-righteous and self-imposed proclamation is just yet another white lie.
This brings to surface another core issue I discovered halfway through the book. This story reminded me of an old ‘made for TV’ movie I had watched several years back. It was called White Lies (1998). Elisa’s book reminded of the movie. I hadn’t never thought about the movie since I had seen it years ago. The movie was a poorly written and failed production. The tale of a young middle class ‘white girl’ who was recruited by a white supremacist organization as a magazine writer. From my recollection the only differences between Elisa’s lived experience and the story of the girl in the movie, played by Sarah Polley, was that the character in the film came from a middle class home and had sex with white supremacist skinheads. Other than that, this movie was Elisa’s story. After further inquiry, I discovered that the CBC produced TV movie, White Lies, was loosely-based on Elisa’s lived experience. Moreover, the CBC had not compensated Elisa in any way. I discovered that CBC fictionalized a lot of things in order to avoid paying for the story rights.
I send out a big boot to CBC for exploiting this woman’s, or at the time might I say “girl’s,” story. I appreciate the CBC in many regards and value the news provided by the semi-progressive broadcast network, but this is an abhorrent scenario that should be resolved. I was thoroughly disappointed when I learned about this history.
Elisa’s experience as a young recruit brought her into the heart of the Canadian white supremacist movement. She hung around Wolfgang Droege, who was born in Austria and had previously spent time in a USA prison for a failed attempt to overthrow the Dominican government. In 2005, Wolfgang was shot to death by a drug-using associate, not a surprising end for a man who lived a violent and hateful life.
Elisa also spent time in the home of Ernst Zundel, who has been on the run in almost every country he has lived in. He is a hate-monger who considers himself a ‘revisionist scholar.’ A revisionist who constructs a fictional argument that attempts to claim the number of people who died, as the result of the totalitarian Nazi regime in WWII was false. Unfortunately these holocaust deniers are grotesquely fueled by a perverted sense of direction that propagates hateful anti-Semitic propaganda. Young Elisa forged close relations with these grotesque people; she was a socially isolated child and they were emotional predators that spoon-fed her hate.
Elisa tells her story of being lost and alone, a child who was marked by these manipulative and coercive leaders. Boldly, Elisa informs us that her case was not common within the circle she ran with. In fact, she tells us that her experience was the anomaly. She was the only street kid she had met, especially to be groomed for leadership. The majority of the members of this extremely racist movement were people who lived relatively ‘normal’ lives prior to joining the Heritage Front; this is an important insight for those academics familiar with the radicalization process and hate crimes stats. Of course she tells stories of brutish, violent and ignorant skinheads, crusty old hateful people and the manipulative and abusive nature of men who operated like a cult; The Heritage Front was a political cult.
A Lighter Flavor
Elisa talks about some of the inner workings of the Heritage Front. I was glad to read that she included that there was a color-coded system used by the racist skinheads. Bootlaces and suspenders codified their self-identified standing within their gangs, along with racist tattoos. Elisa also offers some comedic pun elements that lighten up the heavy load of the books content. As a reader this brings in some humor in order to make the reading journey of her horrible experience a little more palatable.
First Nations Community
Interestingly enough, Elisa did not initially seem to buy into the lies that were being fed to her when she was recruited at sixteen years old. She was bold enough to question the information that these de-bunked leaders were throwing at her. This speaks to Elisa’s resiliency and the strength of her character, which is echoed at the end of the book.
I was astounded to learn that she stood in solidarity with First Nations during the injustices of the Oka Crisis, prior to her recruitment into the Heritage Front. I believe this further speaks to Elisa’s inherent progressive thinking, which through my own perceptual lens considers is probably due to the fact that she, like me, understands what it means to be beaten down; thus, can at least in part empathize with people who have been systemically abused by the colonial racist Canadian government.
Identifying with the political plight of First Nations peoples has been poignant in my own process of transformation, after leaving the violent white supremacist movement in Canada. Of course, the chief manipulators in this story prey upon Elisa’s young mind and try to convince her that First Nations peoples are drunkards and losers. Interestingly enough, the climatic point of the book for me was when the American Indian Movement (AIM) were the only people who offered her effective protection and support. In both my own personal story and Elisa’s story it seems that the people who were abused the most by the Canadian government and RCMP were rescuers who had a deep understanding of structural racism. Thus, in my experience I know there is a lot of respect offered to people who reflectively consider their role as an overt oppressor and work towards making a profound change to expose racist corruption and to engage public conversations about historic and contemporary racism in Canada.
Elisa’s account of the Heritage Front’s involvement in the global context is what I consider to be one of the most profound aspects of her literary contribution. She explains that the white supremacist movement was directly tied to Khadafy’s regime. Most people would not understand, know, nor even heard of this. The Libyan dictator seemed to adore the Canadian white supremacist movement, most likely due to anti-Semitic ideology. Khadafy was responsible for inhumane treatment of Jews in Libya, like his predecessors who implemented laws that identified the Jews as a race, and then systemically abused them. To most people this is shocking to learn about, but those who have an intimate history with violent right wing doctrine and networks know that there are many relationships forged in the name of anti-Semitism. I argue that the core thread of right wing ideology is the fictionalized Jewish conspiracy that the world is led by an alleged ZOG (Zionist Occupied Government). Most people do not understand the historical roots of the information they are taught that leads to anti-Semitism. Elisa’s autobiography reflects that indeed, anti-Semitism is at the core of the white nationalist movement.
Elisa tells us that Ernst Zundel had a young Orthodox Jewish boy, David Cole, visit him every couple of weeks. This broaches that very important misconception people have of the white supremacist movement. What most people believe about neo-Nazi, and white nationalist, networks is not the way these groups actually function. Hitler’s Nazi regime had many alliances with Japan, some Muslim militias and other armies; all of which were anti-Semitic at their core. Moreover, the current right wing extremist network is fraught with seemingly contradictory connections that confuse most people, until they learn how these ideological threads of anti-Semitism operate as alliance vehicles. These are an insidious and very real threat that threads extremist and terrorist organizations together all around the world. Elisa offers her insights into the inner workings of the Heritage Front and how this CSIS funded domestic terrorist organization was connected to a global network of anti-Semitism.
The white supremacist narrative at its core is anti-Semitic and is built upon a legacy of racist stereotypes that blame Jews for the problems of the world. Scapegoats are necessary because the ideology of the extreme right wing is built upon deception and coercive information that does not withstand the application of progressive critical lenses. The archaic racist science and ideological lineage of the far right wing doctrine is reinforced by contemporary mainstream belief structures. This can be seen throughout Canadian history and the foundations of the Canadian government. Canada has a long historical function of applying racist social policy, which is still a contemporary mainstay, and relationships with what are now referred to as extremist right wing groups.
Elisa Hategan’s book Race Traitor: The True Story of Canadian Intelligence Service’s Greatest Cover-Up offers an invaluable perspective that does effectively counter all of the hate she previously promoted.