Tag Archive | zionist

Bullies: Right Wing Extremism & ‘Zionist conspiracy theory’, a personal account

Bullies: Right Wing Extremism & Zionist conspiracy theory; A personal account

This article will be brief and to the point, and will not contain a fulsome account of the topic. However, it will outline and explain, in summary, a question I often get asked:

what drew you to the white supremacist movement?

I believe the answer to this is likely true for others as well, at least it seems that way.

The Back Story

When I was a boy, from I attended eleven schools across Canada prior to grade eight. I also suffered physical and sexual abuse from parents, which included multiple step dads. I was an angry child and young man, with just cause.

I struggled in school, because I never had been provided with enough stability to make friends as a result of moving around so much. One of the ways I coped with my life circumstance was that I lashed out at others, usually against people who were mean and bullies. When we would move and I attended new schools, I usually beat up the bullies and kept to myself. It got me into a lot of trouble.

The only comic book I read was The Punisher. I felt the world needed people like Frank Castle (the character known as The Punisher) because the system did not help people in trouble, in my experience. I aspired to have principles like Castle, who had lost his family to violence associated with the drug trade. This was a story that I could relate to, as I had grown up in a household filled with drug/alcohol addiction and abuse. The Punisher was my hero.

I left home at age twelve. I travelled from Toronto to BC to escape my family home. By fifteen I ended up being given a two-year juvenile detention sentence. In juvy, I also targeted bullies. I did not tolerate people abusing myself or others. I saw myself as somewhat of a vigilante at times. I took matters into my own hands and dished out street justice where I believed it was right to do so. I was angry and lacked education, and direction.

The Rez

Historically, my non-aboriginal family were the abusers. My safe haven was the Indian Reserve. My kohkum’s (Cree for Grandma) house was free from drugs, booze and abuse. No one even fought at her home. Indigenous culture (law), demanded that kohkum’s space was to be given the utmost respect. She often smudged and prayed in the morning and afternoon, but never in the dark. She was also always busy cooking soup, drying meat and tanning hides. This was my safe space, but at one point kohkum left town, and my father (one of the men believed to be my father), was drinking while she was gone. He and his mates began picking on me, so I left; one of the men had beat me up because I was white. I never came back to kohkum’s house, nor did I ever tell her what happened. I felt like I was the problem, because everywhere I went, drunk men beat me up.

I sought refuge in town on an old Metis Settlement called Moccasin Flats, which was re-named Sesame Street (proper road name is Wabi Crescent). I stayed with friends. I slept in basements and yards. Our group stuck together. The white guys in town, the hockey pucks, often targeted aboriginal kids. They chased us down and beat us up. They ganged up on us. So we fought back, in numbers. We attacked seven-fold.

For awhile, it became a small town warzone, literally. We literally had giant gang fights, up to about forty people. It was a volatile environment. We won. We ruled, because we were in the right as we fought back against racism and abuse. We were self-empowered by taking the law into our own hands.

After sometime, our group’s reputation became known as a gang. We were selling drugs, set up a chop shop and other organized un-speakables. After sometime, I was sentenced to juvvy.

The Streets

On the streets, it was much like my home life in some regards; either you are predator or prey. I had chosen to be a predator of sorts. I attacked people that were pedophiles, child abusers, woman beaters and ‘assholes’. I felt justified in my actions to such a point that vigilantism became my vent. In the pits and traps of my psyche, I justified my actions by seeing my role as a karma balancer; dishing out punishment upon those who targeted the vulnerable.

The white power movement

Most of my life, I was associated with friends and family who were aboriginal; primarily Cree. One of my best mates was convicted of a sexual assault charge, after that happened I distanced myself from all of my friends and family who were aboriginal. My safe spaces were all affected by abuse. I had no where to turn.

One day I met two boneheads (nazi skinheads). While I was talking with them, I saw a man walk by who I had fought with in the past. He was a known pimp, of young girls; as young as twelve. He was a gang banger. We had hurt him pretty bad in the past. His gang tried to pull off a home invasion at my apartment, but it did not work out well for them. I disarmed the one guy of a gun, and they ended up with broken bones and shot up. When I saw him walk by, as I stood there talking with these boneheads, I grabbed him and beat him until the ambulance came.

The boneheads were impressed and instantly embraced me. They gave me a sense of brotherhood, and offered me an entire library of information that explained who was to blame for the state of the world; and the state of my life.

I was not equipped to fend off the logical fallacies within the white supremacist literature that stated there was a Jewish conspiracy, which intended to control the world and destroy the white race. This half-baked conspiracy theory proclaimed Jews were the enemy of the white race due to their Zionist conspiracy that was essentially setting out to destroy the white race. Sadly, I fell for it; just as all of those in my social circle had.

The movement gave me a sense of purpose. I would be able to play a role to overcome an enemy with a deliberate agenda to abuse me, and society. I became a soldier in a war against a fictional enemy. The fight, I believed, was righteous. Unfortunately I had not been equipped to identify or see through the logical fallacies, and other issues that trap people into extremist narratives.

In my mind, I was still acting as a vigilante against the darkness of a bully; it just so happened that I believed that the enemy was a religious, ethnic and racialized group that was at fault for the state of my life. I was fighting against everything I hated about my own life. I targeted the bully; rather, who I believed to be the bully. I was misled by volumes of books written by people who did not have sufficient insight or education to effectively test logic.

The movement’s literature and teachings explicitly indicated that those who were brainwashed by the Zionist conspiracy were enemies of our movement. That meant, in my mind, that normal citizens became a target in our war against the biggest bully of all bullies; the Zionists. I hurt too many people, and I believed in my heart that I was engaged in a righteous war to protect society. I was right about one thing, abuse sucks; however, it took many years to realize the logical fallacy that I became one of the abusers.

My Healing and Transformation

It took me many years to overcome my own indoctrination into the white supremacist movement. I was a true believer. I acted upon my duty as a soldier in a war against society. I recruited and taught people how to become good soldiers engaged in a racial holy war. I even recruited a Canadian bomber into the movement.

Through education and healing circles within the community, I was able to overcome and transform. I became educated, and learned what a logical fallacy was. I gained a skillset of how to test logic, and to remain teachable enough to see where I was grossly incorrect in belief structure. I also learned to accept my own nature. Lastly, I learned the value of non-violence and exercise of lawful expressions of countering bullies.

Conclusion

Today, one thing has not changed, I do not like bullies and abusers. In my role as an advocate and as a social worker and future lawyer, I maintain reputation with integrity that I will stand up in the face of wrong doings and speak out. I am far from perfect, but when people are abusing people, or myself, I will stand tall with my new skillset and do what is right; to the best of my ability.

I learned that fighting bullies was not necessarily the problem; bullies need to be confronted. It was how I was fighting, and the process in which I arrived to the fight, was deeply flawed. Today I do what I can to make the world a better place by adhering to principles of law and culture that both emphasize human rights.

Those who abuse children, vulnerable persons and identifiable groups are simply bullies.

 

 

 

 

 

Daniel Gallant and the Inquisition

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Here is a list of published interviews and articles written in heavy metal magazines as a result of my work over the last several years.

I am putting them in chronological order for your reference…but first, here is a summary of the background story to go along with my interview [which you can view here, but I recommend you read them all to understand context].

…I had posted blog articles about several black metal bands who have affiliation with right wing extremists and terrorist individuals and or groups. I did however remove the articles a little over a year ago. I removed them because of the amount of energy I exerted in countering the blow back and threats I was receiving during my Masters Thesis writing on the topic of counter terrorism.

Since that time I have started to do research for a book I am currently writing. I have been doing interviews with band members and others who have experience with right wing extremism, anti-Semitism and racism within the metal scene. I will be revealing facts about the emergence of the heavy metal scene and white supremacist movement that has become fairly prevalent in Western Canada. The networks seem to be centralized in Alberta, more specifically in Edmonton.

I have been researching public activity of several bands and their members for several years. In several instances, I have had past affiliations with many of these individuals while I was a white supremacist. I was acquaintances and or friends with many of these people. Me and another individual had initiated a network that bridged both the white supremacist movement and black metal community in Edmonton. Shortly after this time I had left the white power movement.

As my life continued to transform people began to ask me to do public speaking events. I continued with my educational path and became increasingly more articulate. I started to hone my critical thinking skills through a combination of lived experience and education. Through my professional career as a social service manager, counsellor and researcher my voice has been amplified through media sources and other forms of public engagement, via my writing. Throughout all of the work I have done on the existing links between right wing extremists, along with their sympathizers, and black metal’rs within the metal scene. The mainstream media has refused to address this issue, until recently.

In the last week the heavy metal community in North America has been conversing about this topic. I am sure these discussions are not yet over. The black metal band Inquisition was on the Metal Alliance tour bill. To play on this bill with more mainstream bands was a major break for Inquisition. However, with a mainstream presence the lingering connections Inquisition boasted of has come to bite them in the ass. Jason (aka Dagon) claims his music is artistic and metaphoric, but with other considerations such as symbolism, music lyrics, personal connections, statements and online activity it is very clear there is more than just artistic representation of Nazism. I will throw Dagon a bone though, perhaps his who life is centred around being an artistic and therefore he feels he can say and do what he pleases, no matter the cost of how it impacts and harms others. Surely the dissemination of hatred does in fact hurt others, surely Jason ‘Dagon’ must understand this.

A fellow blogger read my comments on a mutual friend’s facebook status. This mutual friend understands the depths of racism within the metal scene from lived experience. It seems most people do not support her perspective, I would suggest that is because the metal scene is predominantly white males; angry white males. My dear friend is a courageous woman who promotes diversity within the metal scene. She has even wrote a book about this topic. My fellow blogger then wrote this article on his blog. There are people whom I love and care for within the metal scene who continue to face racism, discrimination and right wing extremists. These right wingers do not care about the feelings of those they are harming. As I was a vehement white supremacist I understand these dynamics and will step forward to speak directly to those that are disseminating hatred and deliberately hurting people, or at minimum seemingly apathetic to causing discomfort to others.

The above blog article then resulted in this heavy metal article that conferred that Inquisition were probably Nazi.

I then received a tweet from Decibel Magazine. Decibel challenged me to ‘go on record.’

Decibel.Twitter.Request

Before Decibel would confirm a time to interview me they interviewed Jason, front man of Inquisition. Jason claims he is not a Nazi. Perhaps his right wing leanings and promotion of violence is not Nazism by definition, but then again maybe that is just semantics to deter from the point. In all fairness to the band and me, both, I never did call them Nazis.

Even Jason Dagon’s fans begin to berate him as a result of his double talk, lack of integrity, and his obvious self-contradictions. There are hundreds of comments within the online pool I have waded through. Here are a few samples.

Dagon.Fool.1

Dagon.Fool.2

Dagon needs backup

Dagon.Dumber

Disappointed.Dagon

One of Inquisition’s fans posted this claiming it was Jason aka Dagon (who goes by 88MM as his black metal forum handle on FMP666) who posted this comment:

Dagon.Obama.Racialslur

Then this online magazine picked up the story.

Then, this one.

Then, the blogger who first broke this story last week posted this follow up article.

Then, online magazine MetalSucks offered this analysis.

Then the first magazine that broke the story into the mainstream wrote this follow up.

Last but not least Decibel Magazine interviewed me and was published Monday May 5, 2014. I find it quite interesting that I was interviewed by a reputable heavy metal magazine, and I do not play any instruments. That is the comedic part, but none of this stuff is actually humorous. It is sad and disturbing.

Then there was another follow-up article here.

Lastly, the first metal magazine to publish an article on this matter posted this story.

Book Review: Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up

This Book Review is now published on Violent Extremist Exit Resources website.

http://exitresources.wordpress.com

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Introduction

“We’ll tear her to shreds.”

~ CSIS Toronto Region Investigator speaking of eighteen year old Elisa Hategan, whose affidavits implicated CSIS agent Grant Bristow in criminal activity. CBC’s The Fifth Estate, October 1994~

Race Traitor: The True Story of the Canadian Intelligence Service’s Greatest Cover-Up was a pleasure to read. Elisa Hategan has delivered an upfront account of her personal lived experience that definitively checks out with other sources within the public body of knowledge on this topic. A true account of government corruption, and security and law enforcement cover-up. The blatant role that the Canadian system had in establishing what could be said to be the most notorious neo-Nazi organization since WWII. It is noteworthy that Elisa starts her autobiography by explaining the difficulty she had in attempts to publish her book.

Publishing companies shy away from stories like this. In my own personal experience, publishing companies were resistant to my autobiography as a former violent racist skinhead. I am inspired to consider self-publishing, in a no-holds-barred way, much like Elisa. I want to start off by saying to Elisa directly:

“Thank you for your honest and courageous modeling, you are a living inspiration of true change. Your path is unique and beautiful. I commend you, and hope to honor your work.”

This story includes the detailed ins-and-outs of a CSIS conspiracy that involves the planted agent, Grant Bristow, within the Heritage Front. In fact, Elisa does what no one else would do. She brings together many of the fragments of facts to tell ‘the’ story in its most comprehensive form to date. Her facts are hard. Her sources are solid. She does a fantastic job of calling out poignant politicians, security agencies and law enforcement for their role in establishing one of the largest neo-Nazi organizations since WWII. This is a true account of CSIS and politicians who were involved in, and with, a Canadian domestic terrorist group. This book leaves many questions that should be asked in public spaces:

“How deep does systemic white supremacist ideology run in Canadian society?”

It could be said that former Heritage Front members are still at the center of the Canadian white supremacist movement. Many of its members are still in operation. The fact that CSIS funded, at minimum, some of the operations of the Heritage Front is troublesome, although, Hategan’s story reveals a grotesque abuse of Canadian tax dollars. Moreover, Elisa’s exposé on the cover-ups ordered by those at the top of security operations is very troubling. Her lived experience, combined with both her writing and research skills, presents an enthralling story that is raw.

Elisa’s ability to include comedic interludes throughout the story was superb. I have never literally laughed out loud while reading, until I read Race Traitor. Elisa captures the reader with her vulnerability. She is real. An authentic voice that is amplified through her fact based presentation of Tory corruption within the Canadian government, security forces and law enforcement.

In my opinion the most important facts embedded this story include the following points:

  • insights into the process of radicalization and deradicalization
  • most people in the movement come from fairly ‘normal’ lifestyles and backgrounds
  • in the highest ranks of hate groups and white nationalist movements there are working relationships between violent right-wing extremists and other ‘non-white’ groups and individuals, which may result in a lack of perceived threats from ultra-right factions by the general public
  • the most important people who supported and assisted Elisa’s exit were anti-racist activists, a journalist and members of the American Indian Movement

 Book Review Author’s Bio:

myself had spent nearly a decade in the white supremacist movement, shortly after the Heritage Front fell apart. Little did I know that an 18-year-old girl, a journalist and a handful of committed anti-racist activists would dismantle the terrorist group that the Canadian government funded and helped to create. Since leaving the white supremacist movement well over a decade ago, I have achieved two university degrees and have researched the historic relationship between the Canadian government and what we now call violent right wing extremist networks. My area of research also includes the analysis of former violent white supremacists autobiographies. It is my opinion that Elisa Hategan’s autobiography is the most important autobiography of this category to date.

The grim reality is that white supremacy, racism and anti-Semitism runs deep within our Canadian Society, and Race Traitor reflects how deep that is. This is a must read for every counter-extremist/terrorist scholar and researcher in North America; especially for those who are studying extremist/terrorist disengagement and deradicalization in the North American context. Scholars who are studying right wing extremist networks need to focus on the context that our society breeds right wing extremists, quite literally. This is not only my opinion, but is shared and reflected through several North American scholars who specialize on this subject; furthermore, this point is driven and exemplified through Elisa’s story. Elisa Hategan deserves national attention and acknowledgement for her sacrifices that resulted in dismantling the largest terrorist network in Canadian history, which was in part funded and founded by the Canadian government and CSIS.

Race Traitor is a must read for anyone concerned with CSIS’s operations, systemic racism in Canada and corruption of both government and law enforcement. I believe that every First Nations activist and like-minded allies would benefit greatly by reading Elisa Hategan’s story. Further insights into structural racism could be gained from this story.

 General reflections

I have recently established an organization that works towards developing deradicalization resources for those who have disengaged from violent right wing extremism. Deradicalization means to unlearn and re-constitute one’s worldview and self-identification; moving away from a violent right wing ideology to a non-violent and less schismatic worldview. Challenging the fundamentals of right wing worldview is a long process, one that I know intimately. My work and life are centered around educating the public on how deep white supremacist and anti-Semitic ideology run within Canadian society and culture. I believe this book, by Elisa Hategan, is a powerful contribution into the conversations that need to be had amongst those involved within counter-violent-extremism. Elisa Hategan is a primary example of true deradicalization that supersedes any other current former white supremacist autobiography I have read.

Scholars should take note of this autobiographic story as a poignant insight into gaps within scholarship on right wing extremist networks; we as scholars often buy into the myths and stereotypes of what a white supremacist is and does; like the general population. Race Traitor gives us an insight that breeches the common perspectives of who is in and around the ultra-violent right wing. Elisa’s literary contribution offers us some core challenges to re-consider from what is commonly believed about white supremacy and anti-Semitism.

This book is also great for anti-racist activists who want to learn more about the twisted, manipulative and coercive nature of the extreme right ideology and networks that plague North American society. Progressive critics of Canadian society, security services and the overall establishment may benefit from reading this book. The contentious facts contained within the book are verifiable. The facts Ms. Hategan presents can be cross-referenced with other sources. As I have already had a working knowledge on the topic at hand, both through old personal contacts and research experience, I know the facts in this book are solid. The book is clearly a ‘tell all’ about Elisa’s experience and dynamic relationship between CSIS and the white supremacist network in Canada. Elisa offers a state of vulnerability and authenticity, which reflects her resiliency, self-reflective and reflexive nature. She is a bold strong woman filled with courage that is only contended by her own demons.

Lastly, while reading Race Traitor, I thought to myself it is no wonder why the Canadian government and intelligence communities focus their counter-extremist/terrorist efforts towards both First Nations and Muslim communities. Looking at the ideological connections and direct social networks shared between the Canadian government and the extreme ultra-violent-right-wing may just be ‘too close to home’. Perhaps with more digging, Canadians will see how deep the roots of archaic and schismatic worldviews of our society go; views and behavior that contradict our stated policies of inclusive multiculturalism and human rights.

The Story

Elisa was sixteen years old when she was recruited into the Heritage Front, one of Canada’s most infamous white supremacist groups. As Elisa points out, the HF was infamous for trying to change the brand and face of the white supremacist movement in Canada. People such as David Duke, Wolfgang Droege and others were strategically changing the identifiable brutish reputation of the extreme far right. A new face to the white supremacist movement was being promoted in order to manipulate recruitment into the violent and racist network. The newer face of the violent right wing movement claims to be made up of revolutionaries fighting a courageous war of ideals; the author does a great job at showing that this self-righteous and self-imposed proclamation is just yet another white lie.

CBC

This brings to surface another core issue I discovered halfway through the book. This story reminded me of an old ‘made for TV’ movie I had watched several years back. It was called White Lies (1998). Elisa’s book reminded of the movie. I hadn’t never thought about the movie since I had seen it years ago. The movie was a poorly written and failed production. The tale of a young middle class ‘white girl’ who was recruited by a white supremacist organization as a magazine writer. From my recollection the only differences between Elisa’s lived experience and the story of the girl in the movie, played by Sarah Polley, was that the character in the film came from a middle class home and had sex with white supremacist skinheads. Other than that, this movie was Elisa’s story. After further inquiry, I discovered that the CBC produced TV movie, White Lies, was loosely-based on Elisa’s lived experience. Moreover, the CBC had not compensated Elisa in any way. I discovered that CBC fictionalized a lot of things in order to avoid paying for the story rights.

I send out a big boot to CBC for exploiting this woman’s, or at the time might I say “girl’s,” story. I appreciate the CBC in many regards and value the news provided by the semi-progressive broadcast network, but this is an abhorrent scenario that should be resolved. I was thoroughly disappointed when I learned about this history.

Recruitment

Elisa’s experience as a young recruit brought her into the heart of the Canadian white supremacist movement. She hung around Wolfgang Droege, who was born in Austria and had previously spent time in a USA prison for a failed attempt to overthrow the Dominican government. In 2005, Wolfgang was shot to death by a drug-using associate, not a surprising end for a man who lived a violent and hateful life.

Elisa also spent time in the home of Ernst Zundel, who has been on the run in almost every country he has lived in. He is a hate-monger who considers himself a ‘revisionist scholar.’ A revisionist who constructs a fictional argument that attempts to claim the number of people who died, as the result of the totalitarian Nazi regime in WWII was false. Unfortunately these holocaust deniers are grotesquely fueled by a perverted sense of direction that propagates hateful anti-Semitic propaganda. Young Elisa forged close relations with these grotesque people; she was a socially isolated child and they were emotional predators that spoon-fed her hate.

Elisa tells her story of being lost and alone, a child who was marked by these manipulative and coercive leaders. Boldly, Elisa informs us that her case was not common within the circle she ran with. In fact, she tells us that her experience was the anomaly. She was the only street kid she had met, especially to be groomed for leadership. The majority of the members of this extremely racist movement were people who lived relatively ‘normal’ lives prior to joining the Heritage Front; this is an important insight for those academics familiar with the radicalization process and hate crimes stats. Of course she tells stories of brutish, violent and ignorant skinheads, crusty old hateful people and the manipulative and abusive nature of men who operated like a cult; The Heritage Front was a political cult.

A Lighter Flavor

Elisa talks about some of the inner workings of the Heritage Front. I was glad to read that she included that there was a color-coded system used by the racist skinheads. Bootlaces and suspenders codified their self-identified standing within their gangs, along with racist tattoos. Elisa also offers some comedic pun elements that lighten up the heavy load of the books content. As a reader this brings in some humor in order to make the reading journey of her horrible experience a little more palatable.

First Nations Community

Interestingly enough, Elisa did not initially seem to buy into the lies that were being fed to her when she was recruited at sixteen years old. She was bold enough to question the information that these de-bunked leaders were throwing at her. This speaks to Elisa’s resiliency and the strength of her character, which is echoed at the end of the book.

I was astounded to learn that she stood in solidarity with First Nations during the injustices of the Oka Crisis, prior to her recruitment into the Heritage Front. I believe this further speaks to Elisa’s inherent progressive thinking, which through my own perceptual lens considers is probably due to the fact that she, like me, understands what it means to be beaten down; thus, can at least in part empathize with people who have been systemically abused by the colonial racist Canadian government.

Identifying with the political plight of First Nations peoples has been poignant in my own process of transformation, after leaving the violent white supremacist movement in Canada. Of course, the chief manipulators in this story prey upon Elisa’s young mind and try to convince her that First Nations peoples are drunkards and losers. Interestingly enough, the climatic point of the book for me was when the American Indian Movement (AIM) were the only people who offered her effective protection and support. In both my own personal story and Elisa’s story it seems that the people who were abused the most by the Canadian government and RCMP were rescuers who had a deep understanding of structural racism. Thus, in my experience I know there is a lot of respect offered to people who reflectively consider their role as an overt oppressor and work towards making a profound change to expose racist corruption and to engage public conversations about historic and contemporary racism in Canada.

Counter-Extremism

Elisa’s account of the Heritage Front’s involvement in the global context is what I consider to be one of the most profound aspects of her literary contribution. She explains that the white supremacist movement was directly tied to Khadafy’s regime. Most people would not understand, know, nor even heard of this. The Libyan dictator seemed to adore the Canadian white supremacist movement, most likely due to anti-Semitic ideology. Khadafy was responsible for inhumane treatment of Jews in Libya, like his predecessors who implemented laws that identified the Jews as a race, and then systemically abused them. To most people this is shocking to learn about, but those who have an intimate history with violent right wing doctrine and networks know that there are many relationships forged in the name of anti-Semitism. I argue that the core thread of right wing ideology is the fictionalized Jewish conspiracy that the world is led by an alleged ZOG (Zionist Occupied Government). Most people do not understand the historical roots of the information they are taught that leads to anti-Semitism. Elisa’s autobiography reflects that indeed, anti-Semitism is at the core of the white nationalist movement.

Elisa tells us that Ernst Zundel had a young Orthodox Jewish boy, David Cole, visit him every couple of weeks. This broaches that very important misconception people have of the white supremacist movement. What most people believe about neo-Nazi, and white nationalist, networks is not the way these groups actually function. Hitler’s Nazi regime had many alliances with Japan, some Muslim militias and other armies; all of which were anti-Semitic at their core. Moreover, the current right wing extremist network is fraught with seemingly contradictory connections that confuse most people, until they learn how these ideological threads of anti-Semitism operate as alliance vehicles. These are an insidious and very real threat that threads extremist and terrorist organizations together all around the world. Elisa offers her insights into the inner workings of the Heritage Front and how this CSIS funded domestic terrorist organization was connected to a global network of anti-Semitism.

Conclusion

The white supremacist narrative at its core is anti-Semitic and is built upon a legacy of racist stereotypes that blame Jews for the problems of the world. Scapegoats are necessary because the ideology of the extreme right wing is built upon deception and coercive information that does not withstand the application of progressive critical lenses. The archaic racist science and ideological lineage of the far right wing doctrine is reinforced by contemporary mainstream belief structures. This can be seen throughout Canadian history and the foundations of the Canadian government. Canada has a long historical function of applying racist social policy, which is still a contemporary mainstay, and relationships with what are now referred to as extremist right wing groups.

Elisa Hategan’s book Race Traitor: The True Story of Canadian Intelligence Service’s Greatest Cover-Up offers an invaluable perspective that does effectively counter all of the hate she previously promoted.

Elisa Hategan

Beyond Guilt and Shame

I sit here, tonight, feeling and thinking and reflecting. I am celebrating that my blog has surpassed another goal; to surpass my readership record. I am glad that the most popular article on my blog is not a negative controversy; rather it is an inspirational transformation.

I am, however, left with remnants of facts from the past. Hard realities. Here is a sample of what that can look like.

ImageImageImageImage

 

Mirrored Child

This piece was previously published in the life-after-hate journal (www.lifeafterhate.org), 2012:

My life of hate began as a boy. From incidents of child abuse, to life on the streets. The east side of Vancouver was a breeding ground for violence and hate. Hate which I carried for many years to come.

I left the street life behind while an organized crime group, which led me to a darker path, employed me. In the mid-nineties, I moved away from Vancouver after nearly becoming the first person charged with a hate crime in British Columbia (BC). I retreated to northeast BC, the beautiful Peace River district, I carried a network of hate and violence with me. Bridging western hate networks from the south, to the east, and to the north.

I had introduced many youth to extremist groups, and doctrine, contributing to fueling their hearts with hatred. Including a northern BC man who is now in prison after multiple convictions for explosives. Peter Houston. All in the name of hate. Extreme hatred. There were three major events in my life that transpired and initiated my process of liberation—freedom from the life of hate.

First, was the birth of my last child, my son. All of my previous children were girls. Though I tried to love each and every one of them, I was unable to reach inside of myself to a depth that permitted true love and humanistic connection: the girls were fatherless.
I was detached with anger, hate, and rage.

The day my son was born, August 11, 2001, a profound realization came; I had been creating a world filled with pain and violence for my children. This boy, my saviour son, was born into my reality. I wanted to protect him from the pain ahead. He was not going to endure a childhood of abuse, like I did. His tiny body was a reflection of my being. He was my mirrored child, representative of my rebirth. I wanted to protect him. I wanted to protect myself.

If I did not change my hateful ways and my addiction to drugs, alcohol, and violence; then my son would surely be led down a similar path. I did not want to be responsible for destroying a little boy, as had been done to me. I felt like I was damaged and destroyed. Worthless. I did not want to live in an abusive world any longer. I hated life and all of the pain I endured. I had dreamed of a good life for my children, but the path to achieve these dreams was not apparent. Surely my path would destroy my son, and daughters.

Mirrored Child

(for Kieron Gallant)

familiar sadness spiraled inward

sneaking smiles index logical wit

freckled essence of ancestors splattered

chiseled features of a lively boy

demeanor displayed through daily interaction

ancient respect offers delicate soft requests

fervor anticipates emotional swells erupt

advice sought from fathers, grandfathers and men

you are soft surrounded by women

dimpled giggles with protective eyes

small toned Celtic warrior reminisces

pent energy needed direction

your natures images reflected

you stand mirrored in my eyes

After seeing myself reflected in my son’s tiny body, my last ultra-violent incident occurred. I beat an aboriginal man with a hatchet. For the first time I felt a guilt that I had never experienced before. There was no alternative but to turn myself in. Once again, for a moment, I knew this life of hate could not continue.

It was shortly after this that my second epiphany came to fruition. Presented with childhood flashbacks of repressed memories the term crisis became very apparent. I had never gone through something so torturous, as when I had experienced those memories that revealed horrific scenes from my childhood. In hindsight those memories were a metaphysical breath offered to my inner-being, awakening my spirit which had been drowned in hate. A breath that led to a path of redemption.

The third epiphany was the 9-11 tragedy. I was convinced that a race war was about to erupt, believing that the twin towers were the world’s most powerful financial institution, which was operated and controlled by Zionists. Engaging in preparation for the race war, I watched the towers crumble, I ensured that all the weapons I had cached in the hills were loaded and operational.

Gathering enough provisions and weaponry for a small army, I informed my trusted friends to prepare for the racial holy war also. As the information came out that 9-11 was not the work of white supremacists, my compatriots and I were horribly disappointed.

Discouraged, I began to question our collective dedication to a race war. I spoke with my peers in the network of hate leadership, and all seemed to be avoiding a prime opportunity for war. This was the first epiphany for my exit: the ‘movement’ was a fallacy.

For the next several years a process of change led to a pathway of liberation. But before freedom, there were feelings of being shattered and hopeless. I finally quit drugs and alcohol. After a few months of self-harm and fighting with others, while sober, a decision was made to seek help. I attended a men’s residential addiction treatment center.

After a couple of months I was prepared to leave the treatment program. A counselor made a suggestion to me for my continued path of hope and recovery from a life of hate. He informed me that he saw my intelligence, but there was still a problem. I was filled with hate and right-wing-extremist doctrine. He suggested a route to recovery that involved attending a social work school program. My counselor said that social work education could challenge my belief structure in a logical manner. I followed his suggestions, as there were no other viable options for my healing, then began college with a grade seven education. This initiated my life-after-hate[1].

In 2012, I graduated from the University of Northern British Columbia (UNBC) with a degree in First Nations Studies (Indigenous Studies), then started working on a Master’s degree in social work. As a successful anti-racist activist, my work includes having initiated several interventions, including exposing a white supremacist bombing, preventing hate group recruitment, and facilitating presentations to youth, professionals, post-secondary institutions, law enforcement and public events that educate people about racism, hate groups, and the realistic threat of right wing extremism in western Canada. As well, the racism we see from extremists is merely a reflection from the larger social consciousness.

I have completed several manuscripts of poetry that outline aspects of my journey. Writing saved my life. Ever since the age of fourteen, my writing has been my lifeline. My first manuscript is offered to honor those who have helped me on my healing path: academics, professionals, community members, the red road, twelve step groups, and my fellow global citizens. My first publication has been done in an editing partnership with my writing mentor. Aboriginal poet Garry Gottfriedson, has helped me to sharpen my poetic voice, in order to tell my story.

In my professional life I have worked as an addictions counselor, group home manager, researcher, and child advocate. I have many more roles in the community that are fulfilled on this travelled path of social justice. I do this work to respect all human life in a network of hope, diversity, and compassion. I consider myself, and my path, a miracle to have the opportunity to live this life-after-hate.

In compassionate and creative solidarity,

Daniel Gallant


[1] LifeAfterHate (LAH)